Scripture Reading

Lev.26.14-Lev.27.34,Luke.1.1-Luke.1.25,Prov.7.1-Prov.7.5

Lev.26.14-Lev.27.34

Lev.26.14

But if ye will not hearken unto me, and will not do all these commandments;

Lev.26.14

"But if you refuse to obey me and won't observe my commandments,

Lev.26.14

"'But if you will not listen to me and carry out all these commands,

Lev.26.14

"But if you do not obey Me, and do not observe all these commandments,

Lev.26.14

"However, if you do not listen to me or obey my commands,

Lev.26.15

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

Lev.26.15

despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant,

Lev.26.15

and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant,

Lev.26.15

and if you despise My statutes, or if your soul abhors My judgments, so that you do not perform all My commandments, but break My covenant,

Lev.26.15

and if you break my covenant by rejecting my laws and treating my regulations with contempt,

Lev.26.16

I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

Lev.26.16

I'll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You'll plant seed but your enemies will eat the crops.

Lev.26.16

then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it.

Lev.26.16

I also will do this to you: I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it.

Lev.26.16

I will punish you. You will suffer from sudden terrors, with wasting diseases, and with burning fevers, causing your eyes to fail and your life to ebb away. You will plant your crops in vain because your enemies will eat them.

Lev.26.17

And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.

Lev.26.17

I'll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You'll run scared even when there's no one chasing you.

Lev.26.17

I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.

Lev.26.17

I will set My face against you, and you shall be defeated by your enemies. 1 Those who hate you shall reign over you, and you shall flee when no one pursues you.

Lev.26.17

I will turn against you, and you will be defeated by all your enemies. They will rule over you, and you will run even when no one is chasing you!

Lev.26.18

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

Lev.26.18

"And if none of this works in getting your attention, I'll discipline you seven times over for your sins.

Lev.26.18

"'If after all this you will not listen to me, I will punish you for your sins seven times over.

Lev.26.18

"And after all this, if you do not obey Me, then I will punish you seven times more for your sins.

Lev.26.18

"And if, in spite of this, you still disobey me, I will punish you for your sins seven times over.

Lev.26.19

And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:

Lev.26.19

I'll break your strong pride: I'll make the skies above you like a sheet of tin and the ground under you like cast iron.

Lev.26.19

I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze.

Lev.26.19

I will break the pride of your power; I will make your heavens like iron and your earth like bronze.

Lev.26.19

I will break down your arrogant spirit by making the skies above as unyielding as iron and the earth beneath as hard as bronze.

Lev.26.20

And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

Lev.26.20

No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.

Lev.26.20

Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.

Lev.26.20

And your strength shall be spent in vain; for your land shall not yield its produce, nor shall the trees of the land yield their fruit.

Lev.26.20

All your work will be for nothing, for your land will yield no crops, and your trees will bear no fruit.

Lev.26.21

And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

Lev.26.21

"If you defy me and refuse to listen, your punishment will be seven times more than your sins:

Lev.26.21

"'If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve.

Lev.26.21

"Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.

Lev.26.21

"If even then you remain hostile toward me and refuse to obey, I will inflict you with seven more disasters for your sins.

Lev.26.22

I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

Lev.26.22

I'll set wild animals on you; they'll rob you of your children, kill your cattle, and decimate your numbers until you'll think you are living in a ghost town.

Lev.26.22

I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.

Lev.26.22

I will also send wild beasts among you, which shall rob you of your children, destroy your livestock, and make you few in number; and your highways shall be desolate.

Lev.26.22

I will release wild animals that will kill your children and destroy your cattle, so your numbers will dwindle and your roads will be deserted.

Lev.26.23

And if ye will not be reformed by me by these things, but will walk contrary unto me;

Lev.26.23

"And if even this doesn't work and you refuse my discipline and continue your defiance,

Lev.26.23

"'If in spite of these things you do not accept my correction but continue to be hostile toward me,

Lev.26.23

"And if by these things you are not reformed by Me, but walk contrary to Me,

Lev.26.23

"And if you fail to learn a lesson from this and continue your hostility toward me,

Lev.26.24

Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

Lev.26.24

then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over:

Lev.26.24

I myself will be hostile toward you and will afflict you for your sins seven times over.

Lev.26.24

then I also will walk contrary to you, and I will punish you yet seven times for your sins.

Lev.26.24

then I myself will be hostile toward you, and I will personally strike you seven times over for your sins.

Lev.26.25

And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.

Lev.26.25

I'll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I'll send a deadly epidemic on you and you'll be helpless before your enemies;

Lev.26.25

And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands.

Lev.26.25

And I will bring a sword against you that will execute the vengeance of the covenant; when you are gathered together within your cities I will send pestilence among you; and you shall be delivered into the hand of the enemy.

Lev.26.25

I will send armies against you to carry out these covenant threats. If you flee to your cities, I will send a plague to destroy you there, and you will be conquered by your enemies.

Lev.26.26

And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

Lev.26.26

when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You'll eat, but barely--no one will get enough.

Lev.26.26

When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.

Lev.26.26

When I have cut off your supply of bread, ten women shall bake your bread in one oven, and they shall bring back your bread by weight, and you shall eat and not be satisfied.

Lev.26.26

I will completely destroy your food supply, so the bread from one oven will have to be stretched to feed ten families. They will ration your food by weight, and even if you have food to eat, you will not be satisfied.

Lev.26.27

And if ye will not for all this hearken unto me, but walk contrary unto me;

Lev.26.27

"And if this--even this!-doesn't work and you still won't listen, still defy me,

Lev.26.27

"'If in spite of this you still do not listen to me but continue to be hostile toward me,

Lev.26.27

"And after all this, if you do not obey Me, but walk contrary to Me,

Lev.26.27

"If after this you still refuse to listen and still remain hostile toward me,

Lev.26.28

Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

Lev.26.28

I'll have had enough and in hot anger will defy you, punishing you for your sins seven times over:

Lev.26.28

then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over.

Lev.26.28

then I also will walk contrary to you in fury; and I, even I, will chastise you seven times for your sins.

Lev.26.28

then I will give full vent to my hostility. I will punish you seven times over for your sins.

Lev.26.29

And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.

Lev.26.29

famine will be so severe that you'll end up cooking and eating your sons in stews and your daughters in barbecues;

Lev.26.29

You will eat the flesh of your sons and the flesh of your daughters.

Lev.26.29

You shall eat the flesh of your sons, and you shall eat the flesh of your daughters.

Lev.26.29

You will eat the flesh of your own sons and daughters.

Lev.26.30

And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

Lev.26.30

I'll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles--I'll abhor you;

Lev.26.30

I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you.

Lev.26.30

I will destroy your high places, cut down your incense altars, and cast your carcasses on the lifeless forms of your idols; and My soul shall abhor you.

Lev.26.30

I will destroy your pagan shrines and cut down your incense altars. I will leave your corpses piled up beside your lifeless idols, and I will despise you.

Lev.26.31

And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

Lev.26.31

I'll turn your cities into rubble; I'll clean out your sanctuaries; I'll hold my nose at the "pleasing aroma" of your sacrifices.

Lev.26.31

I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings.

Lev.26.31

I will lay your cities waste and bring your sanctuaries to desolation, and I will not smell the fragrance of your sweet aromas.

Lev.26.31

I will make your cities desolate and destroy your places of worship, and I will take no pleasure in your offerings of incense.

Lev.26.32

And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

Lev.26.32

I'll turn your land into a lifeless moonscape--your enemies who come in to take over will be shocked at what they see.

Lev.26.32

I will lay waste the land, so that your enemies who live there will be appalled.

Lev.26.32

I will bring the land to desolation, and your enemies who dwell in it shall be astonished at it.

Lev.26.32

Yes, I myself will devastate your land. Your enemies who come to occupy it will be utterly shocked at the destruction they see.

Lev.26.33

And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.

Lev.26.33

I'll scatter you all over the world and keep after you with the point of my sword in your backs. There'll be nothing left in your land, nothing going on in your cities.

Lev.26.33

I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins.

Lev.26.33

I will scatter you among the nations and draw out a sword after you; your land shall be desolate and your cities waste.

Lev.26.33

I will scatter you among the nations and attack you with my own weapons. Your land will become desolate, and your cities will lie in ruins.

Lev.26.34

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

Lev.26.34

With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years.

Lev.26.34

Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths.

Lev.26.34

Then the land shall enjoy its sabbaths as long as it lies desolate and you are in your enemies' land; then the land shall rest and enjoy its sabbaths.

Lev.26.34

Then at last the land will make up for its missed Sabbath years as it lies desolate during your years of exile in the land of your enemies. Then the land will finally rest and enjoy its Sabbaths.

Lev.26.35

As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

Lev.26.35

All the time it's left there empty, the land will get rest, the Sabbaths it never got when you lived there.

Lev.26.35

All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.

Lev.26.35

As long as it lies desolate it shall rest-- for the time it did not rest on your sabbaths when you dwelt in it.

Lev.26.35

As the land lies in ruins, it will take the rest you never allowed it to take every seventh year while you lived in it.

Lev.26.36

And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

Lev.26.36

"As for those among you still alive, I'll give them over to fearful timidity--even the rustle of a leaf will throw them into a panic. They'll run here and there, back and forth, as if running for their lives even though no one is after them,

Lev.26.36

"'As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them.

Lev.26.36

"And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies; the sound of a shaken leaf shall cause them to flee; they shall flee as though fleeing from a sword, and they shall fall when no one pursues.

Lev.26.36

"And for those of you who survive, I will demoralize you in the land of your enemies far away. You will live there in such constant fear that the sound of a leaf driven by the wind will send you fleeing. You will run as though chased by a warrior with a sword, and you will fall even when no one is pursuing you.

Lev.26.37

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

Lev.26.37

tripping and falling over one another in total confusion. You won't stand a chance against an enemy.

Lev.26.37

They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies.

Lev.26.37

They shall stumble over one another, as it were before a sword, when no one pursues; and you shall have no power to stand before your enemies.

Lev.26.37

Yes, though no one is chasing you, you will stumble over each other in flight, as though fleeing in battle. You will have no power to stand before your enemies.

Lev.26.38

And ye shall perish among the heathen, and the land of your enemies shall eat you up.

Lev.26.38

You'll perish among the nations; the land of your enemies will eat you up.

Lev.26.38

You will perish among the nations; the land of your enemies will devour you.

Lev.26.38

You shall perish among the nations, and the land of your enemies shall eat you up.

Lev.26.38

You will die among the foreign nations and be devoured in the land of your enemies.

Lev.26.39

And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

Lev.26.39

Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors' sins.

Lev.26.39

Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their fathers' sins they will waste away.

Lev.26.39

And those of you who are left shall waste away in their iniquity in your enemies' lands; also in their fathers' iniquities, which are with them, they shall waste away.

Lev.26.39

Those still left alive will rot away in enemy lands because of their sins and the sins of their ancestors.

Lev.26.40

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

Lev.26.40

"On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance

Lev.26.40

"'But if they will confess their sins and the sins of their fathers-their treachery against me and their hostility toward me,

Lev.26.40

"But if they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me, and that they also have walked contrary to Me,

Lev.26.40

"But at last my people will confess their sins and the sins of their ancestors for betraying me and being hostile toward me.

Lev.26.41

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Lev.26.41

that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin,

Lev.26.41

which made me hostile toward them so that I sent them into the land of their enemies-then when their uncircumcised hearts are humbled and they pay for their sin,

Lev.26.41

and that I also have walked contrary to them and have brought them into the land of their enemies; if their uncircumcised hearts are humbled, and they accept their guilt--

Lev.26.41

Finally, when I have given full expression to my hostility and have brought them to the land of their enemies, then at last their disobedient hearts will be humbled, and they will pay for their sins.

Lev.26.42

Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

Lev.26.42

I'll remember my covenant with Jacob, I'll remember my covenant with Isaac, and, yes, I'll remember my covenant with Abraham. And I'll remember the land.

Lev.26.42

I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land.

Lev.26.42

then I will remember My covenant with Jacob, and My covenant with Isaac and My covenant with Abraham I will remember; I will remember the land.

Lev.26.42

Then I will remember my covenant with Jacob, with Isaac, and with Abraham, and I will remember the land.

Lev.26.43

The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

Lev.26.43

"The land will be empty of them and enjoy its Sabbaths while they're gone. They'll pay for their sins because they refused my laws and treated my decrees with contempt.

Lev.26.43

For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees.

Lev.26.43

The land also shall be left empty by them, and will enjoy its sabbaths while it lies desolate without them; they will accept their guilt, because they despised My judgments and because their soul abhorred My statutes.

Lev.26.43

And the land will enjoy its years of Sabbath rest as it lies deserted. At last the people will receive the due punishment for their sins, for they rejected my regulations and despised my laws.

Lev.26.44

And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

Lev.26.44

But in spite of their behavior, while they are among their enemies I won't reject or abhor or destroy them completely. I won't break my covenant with them: I am GOD, their God.

Lev.26.44

Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God.

Lev.26.44

Yet for all that, when they are in the land of their enemies, I will not cast them away, nor shall I abhor them, to utterly destroy them and break My covenant with them; for I am the LORD their God.

Lev.26.44

"But despite all this, I will not utterly reject or despise them while they are in exile in the land of their enemies. I will not cancel my covenant with them by wiping them out. I, the LORD, am their God.

Lev.26.45

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

Lev.26.45

For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am GOD."

Lev.26.45

But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.'"

Lev.26.45

But for their sake I will remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD."'

Lev.26.45

I will remember my ancient covenant with their ancestors, whom I brought out of Egypt while all the nations watched. I, the LORD, am their God."

Lev.26.46

These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

Lev.26.46

These are the decrees, laws, and instructions that GOD established between himself and the People of Israel through Moses at Mount Sinai.

Lev.26.46

These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.

Lev.26.46

These are the statutes and judgments and laws which the LORD made between Himself and the children of Israel on Mount Sinai by the hand of Moses.

Lev.26.46

These are the laws, regulations, and instructions that the LORD gave to the Israelites through Moses on Mount Sinai.

Lev.27.1

And the LORD spake unto Moses, saying,

Lev.27.1

GOD spoke to Moses. He said,

Lev.27.1

The LORD said to Moses,

Lev.27.1

Now the LORD spoke to Moses, saying,

Lev.27.1

The LORD said to Moses,

Lev.27.2

Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

Lev.27.2

"Speak to the People of Israel. Tell them: If anyone wants to vow the value of a person to the service of GOD,

Lev.27.2

"Speak to the Israelites and say to them: 'If anyone makes a special vow to dedicate persons to the LORD by giving equivalent values,

Lev.27.2

"Speak to the children of Israel, and say to them: "When a man consecrates by a vow certain persons to the LORD, according to your valuation,

Lev.27.2

"Give the following instructions to the Israelites: If you make a special vow to dedicate someone to the LORD by paying the value of that person,

Lev.27.3

And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

Lev.27.3

set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel.

Lev.27.3

set the value of a male between the ages of twenty and sixty at fifty shekels of silver, according to the sanctuary shekel;

Lev.27.3

if your valuation is of a male from twenty years old up to sixty years old, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary.

Lev.27.3

here is the scale of values to be used. A man between the ages of twenty and sixty is valued at fifty pieces of silver;

Lev.27.4

And if it be a female, then thy estimation shall be thirty shekels.

Lev.27.4

For a woman the valuation is thirty shekels.

Lev.27.4

and if it is a female, set her value at thirty shekels.

Lev.27.4

If it is a female, then your valuation shall be thirty shekels;

Lev.27.4

a woman of that age is valued at thirty pieces of silver.

Lev.27.5

And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

Lev.27.5

If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female.

Lev.27.5

If it is a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels.

Lev.27.5

and if from five years old up to twenty years old, then your valuation for a male shall be twenty shekels, and for a female ten shekels;

Lev.27.5

A boy between five and twenty is valued at twenty pieces of silver; a girl of that age is valued at ten pieces of silver.

Lev.27.6

And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

Lev.27.6

If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl.

Lev.27.6

If it is a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver.

Lev.27.6

and if from a month old up to five years old, then your valuation for a male shall be five shekels of silver, and for a female your valuation shall be three shekels of silver;

Lev.27.6

A boy between the ages of one month and five years is valued at five pieces of silver; a girl of that age is valued at three pieces of silver.

Lev.27.7

And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

Lev.27.7

If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman.

Lev.27.7

If it is a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels.

Lev.27.7

and if from sixty years old and above, if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.

Lev.27.7

A man older than sixty is valued at fifteen pieces of silver; a woman older than sixty is valued at ten pieces of silver.

Lev.27.8

But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

Lev.27.8

If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.

Lev.27.8

If anyone making the vow is too poor to pay the specified amount, he is to present the person to the priest, who will set the value for him according to what the man making the vow can afford.

Lev.27.8

"But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall set a value for him; according to the ability of him who vowed, the priest shall value him.

Lev.27.8

If you desire to make such a vow but cannot afford to pay the prescribed amount, go to the priest and he will evaluate your ability to pay. You will then pay the amount decided by the priest.

Lev.27.9

And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

Lev.27.9

"If he vowed an animal that is acceptable as an offering to GOD, the animal is given to GOD and becomes the property of the Sanctuary.

Lev.27.9

"'If what he vowed is an animal that is acceptable as an offering to the LORD, such an animal given to the LORD becomes holy.

Lev.27.9

"If it is an animal that men may bring as an offering to the LORD, all that anyone gives to the LORD shall be holy.

Lev.27.9

"If your vow involves giving a clean animal--one that is acceptable as an offering to the LORD--then your gift to the LORD will be considered holy.

Lev.27.10

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

Lev.27.10

He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary.

Lev.27.10

He must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if he should substitute one animal for another, both it and the substitute become holy.

Lev.27.10

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

Lev.27.10

The animal should never be exchanged or substituted for another--neither a good animal for a bad one nor a bad animal for a good one. But if such an exchange is in fact made, then both the original animal and the substitute will be considered holy.

Lev.27.11

And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:

Lev.27.11

If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to GOD, the animal must be shown to the priest,

Lev.27.11

If what he vowed is a ceremonially unclean animal-one that is not acceptable as an offering to the LORD -the animal must be presented to the priest,

Lev.27.11

If it is an unclean animal which they do not offer as a sacrifice to the LORD, then he shall present the animal before the priest;

Lev.27.11

But if your vow involves an unclean animal--one that is not acceptable as an offering to the LORD--then you must bring the animal to the priest.

Lev.27.12

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

Lev.27.12

who will set its value, either high or low. Whatever the priest sets will be its value.

Lev.27.12

who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be.

Lev.27.12

and the priest shall set a value for it, whether it is good or bad; as you, the priest, value it, so it shall be.

Lev.27.12

He will assess its value, and his assessment will be final.

Lev.27.13

But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

Lev.27.13

If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.

Lev.27.13

If the owner wishes to redeem the animal, he must add a fifth to its value.

Lev.27.13

But if he wants at all to redeem it, then he must add one-fifth to your valuation.

Lev.27.13

If you want to redeem the animal, you must pay the value set by the priest, plus 20 percent.

Lev.27.14

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

Lev.27.14

"If a man dedicates his house to GOD, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that's what it is.

Lev.27.14

"'If a man dedicates his house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.

Lev.27.14

"And when a man dedicates his house to be holy to the LORD, then the priest shall set a value for it, whether it is good or bad; as the priest values it, so it shall stand.

Lev.27.14

"If you dedicate a house to the LORD, the priest must come to assess its value. The priest's assessment will be final.

Lev.27.15

And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

Lev.27.15

If the man wants to buy it back, he must add twenty percent to its price and then it's his again.

Lev.27.15

If the man who dedicates his house redeems it, he must add a fifth to its value, and the house will again become his.

Lev.27.15

If he who dedicated it wants to redeem his house, then he must add one-fifth of the money of your valuation to it, and it shall be his.

Lev.27.15

If you wish to redeem the house, you must pay the value set by the priest, plus 20 percent. Then the house will again belong to you.

Lev.27.16

And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

Lev.27.16

"If a man dedicates to GOD part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed.

Lev.27.16

"'If a man dedicates to the LORD part of his family land, its value is to be set according to the amount of seed required for it-fifty shekels of silver to a homer of barley seed.

Lev.27.16

"If a man dedicates to the LORD part of a field of his possession, then your valuation shall be according to the seed for it. A homer of barley seed shall be valued at fifty shekels of silver.

Lev.27.16

"If you dedicate to the LORD a piece of your ancestral property, its value will be assessed by the amount of seed required to plant it--fifty pieces of silver for an area that produces five bushels of barley seed.

Lev.27.17

If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

Lev.27.17

If he dedicates his field during the year of Jubilee, the set value stays.

Lev.27.17

If he dedicates his field during the Year of Jubilee, the value that has been set remains.

Lev.27.17

If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.

Lev.27.17

If the field is dedicated to the LORD in the Year of Jubilee, then the entire assessment will apply.

Lev.27.18

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

Lev.27.18

But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately.

Lev.27.18

But if he dedicates his field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced.

Lev.27.18

But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money due according to the years that remain till the Year of Jubilee, and it shall be deducted from your valuation.

Lev.27.18

But if the field is dedicated after the Year of Jubilee, the priest must assess the land's value in proportion to the years left until the next Year of Jubilee.

Lev.27.19

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

Lev.27.19

If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it's his again.

Lev.27.19

If the man who dedicates the field wishes to redeem it, he must add a fifth to its value, and the field will again become his.

Lev.27.19

And if he who dedicates the field ever wishes to redeem it, then he must add one-fifth of the money of your valuation to it, and it shall belong to him.

Lev.27.19

If you decide to redeem the dedicated field, you must pay the land's value as assessed by the priest, plus 20 percent. Then the field will again belong to you.

Lev.27.20

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

Lev.27.20

But if he doesn't redeem it or sells the field to someone else, it can never be bought back.

Lev.27.20

If, however, he does not redeem the field, or if he has sold it to someone else, it can never be redeemed.

Lev.27.20

But if he does not want to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore;

Lev.27.20

But if you decide not to redeem the field, or if the field is sold to someone else by the priests, it can never be redeemed.

Lev.27.21

But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

Lev.27.21

When the field is released in the Jubilee, it becomes holy to GOD, the possession of the Sanctuary, GOD's field. It goes into the hands of the priests.

Lev.27.21

When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it will become the property of the priests.

Lev.27.21

but the field, when it is released in the Jubilee, shall be holy to the LORD, as a devoted field; it shall be the possession of the priest.

Lev.27.21

When the field is released in the Year of Jubilee, it will be holy, a field specially set apart for the LORD. It will become the property of the priests.

Lev.27.22

And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

Lev.27.22

"If a man dedicates to GOD a field he has bought, a field which is not part of the family land,

Lev.27.22

"'If a man dedicates to the LORD a field he has bought, which is not part of his family land,

Lev.27.22

"And if a man dedicates to the LORD a field which he has bought, which is not the field of his possession,

Lev.27.22

"If you dedicate to the LORD a field that you have purchased but which is not part of your ancestral property,

Lev.27.23

Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

Lev.27.23

the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to GOD, belonging to the Sanctuary.

Lev.27.23

the priest will determine its value up to the Year of Jubilee, and the man must pay its value on that day as something holy to the LORD.

Lev.27.23

then the priest shall reckon to him the worth of your valuation, up to the Year of Jubilee, and he shall give your valuation on that day as a holy offering to the LORD.

Lev.27.23

the priest must assess its value based on the years until the next Year of Jubilee. You must then give the assessed value of the land as a sacred donation to the LORD.

Lev.27.24

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

Lev.27.24

In the year of Jubilee it goes back to its original owner, the man from whom he bought it.

Lev.27.24

In the Year of Jubilee the field will revert to the person from whom he bought it, the one whose land it was.

Lev.27.24

In the Year of Jubilee the field shall return to him from whom it was bought, to the one who owned the land as a possession.

Lev.27.24

In the Year of Jubilee the field will be released to the original owner from whom you purchased it.

Lev.27.25

And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

Lev.27.25

The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.

Lev.27.25

Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.

Lev.27.25

And all your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.

Lev.27.25

All the value assessments must be measured in terms of the standard sanctuary shekel.

Lev.27.26

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.

Lev.27.26

"No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to GOD. No matter if it's cattle or sheep, it already belongs to GOD.

Lev.27.26

"'No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the LORD; whether an ox or a sheep, it is the LORD's.

Lev.27.26

"But the firstborn of the animals, which should be the LORD's firstborn, no man shall dedicate; whether it is an ox or sheep, it is the LORD's.

Lev.27.26

"You may not dedicate to the LORD the firstborn of your cattle or sheep because the firstborn of these animals already belong to him.

Lev.27.27

And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

Lev.27.27

If it's one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn't redeem it, it is to be sold at its assessed value.

Lev.27.27

If it is one of the unclean animals, he may buy it back at its set value, adding a fifth of the value to it. If he does not redeem it, it is to be sold at its set value.

Lev.27.27

And if it is an unclean animal, then he shall redeem it according to your valuation, and shall add one-fifth to it; or if it is not redeemed, then it shall be sold according to your valuation.

Lev.27.27

However, if it is the firstborn of a ceremonially unclean animal, you may redeem it by paying the priest's assessment of its worth, plus 20 percent. If you do not redeem it, the priest may sell it to someone else for its assessed value.

Lev.27.28

Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

Lev.27.28

"But nothing that a man irrevocably devotes to GOD from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it's GOD's inalienable property.

Lev.27.28

"'But nothing that a man owns and devotes to the LORD -whether man or animal or family land-may be sold or redeemed; everything so devoted is most holy to the LORD.

Lev.27.28

"Nevertheless no devoted offering that a man may devote to the LORD of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the LORD.

Lev.27.28

"However, anything specially set apart by the LORD--whether a person, an animal, or an inherited field--must never be sold or redeemed. Anything devoted in this way has been set apart for the LORD as holy.

Lev.27.29

None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

Lev.27.29

"No human who has been devoted to destruction can be redeemed. He must be put to death. [JC]

Lev.27.29

"'No person devoted to destruction may be ransomed; he must be put to death.

Lev.27.29

No person under the ban, who may become doomed to destruction among men, shall be redeemed, but shall surely be put to death.

Lev.27.29

A person specially set apart by the LORD for destruction cannot be redeemed. Such a person must be put to death.

Lev.27.30

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.

Lev.27.30

"A tenth of the land's produce, whether grain from the ground or fruit from the trees, is GOD's. It is holy to GOD.

Lev.27.30

"'A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.

Lev.27.30

And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the LORD's. It is holy to the LORD.

Lev.27.30

"A tenth of the produce of the land, whether grain or fruit, belongs to the LORD and must be set apart to him as holy.

Lev.27.31

And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

Lev.27.31

If a man buys back any of the tenth he has given, he must add twenty percent to it.

Lev.27.31

If a man redeems any of his tithe, he must add a fifth of the value to it.

Lev.27.31

If a man wants at all to redeem any of his tithes, he shall add one-fifth to it.

Lev.27.31

If you want to redeem the LORD's tenth of the fruit or grain, you must pay its value, plus 20 percent.

Lev.27.32

And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

Lev.27.32

A tenth of the entire herd and flock, every tenth animal that passes under the shepherd's rod, is holy to GOD.

Lev.27.32

The entire tithe of the herd and flock-every tenth animal that passes under the shepherd's rod-will be holy to the LORD.

Lev.27.32

And concerning the tithe of the herd or the flock, of whatever passes under the rod, the tenth one shall be holy to the LORD.

Lev.27.32

The LORD also owns every tenth animal counted off from your herds and flocks. They are set apart to him as holy.

Lev.27.33

He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

Lev.27.33

He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed."

Lev.27.33

He must not pick out the good from the bad or make any substitution. If he does make a substitution, both the animal and its substitute become holy and cannot be redeemed.'"

Lev.27.33

He shall not inquire whether it is good or bad, nor shall he exchange it; and if he exchanges it at all, then both it and the one exchanged for it shall be holy; it shall not be redeemed."'

Lev.27.33

The tenth animal must not be selected on the basis of whether it is good or bad, and no substitutions will be allowed. If any exchange is in fact made, then both the original animal and the substituted one will be considered holy and cannot be redeemed."

Lev.27.34

These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

Lev.27.34

These are the commandments that GOD gave to Moses on Mount Sinai for the People of Israel.

Lev.27.34

These are the commands the LORD gave Moses on Mount Sinai for the Israelites.

Lev.27.34

These are the commandments which the LORD commanded Moses for the children of Israel on Mount Sinai.

Lev.27.34

These are the commands that the LORD gave to the Israelites through Moses on Mount Sinai.

Luke.1.1-Luke.1.25

Luke.1.1

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Luke.1.1

Forsooth for many men endeavoured to ordain the telling of things, which be filled in us. So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us,

Luke.1.1

Many have undertaken to draw up an account of the things that have been fulfilled among us,

Luke.1.1

Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us,

Luke.1.1

Most honorable Theophilus: Many people have written accounts about the events that took place among us.

Luke.1.2

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

Luke.1.2

using reports handed down by the original eyewitnesses who served this Word with their very lives.

Luke.1.2

just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.

Luke.1.2

just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us,

Luke.1.2

They used as their source material the reports circulating among us from the early disciples and other eyewitnesses of what God has done in fulfillment of his promises.

Luke.1.3

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Luke.1.3

Since I have investigated all the reports in close detail, starting from the story's beginning, I decided to write it all out for you, most honorable Theophilus,

Luke.1.3

Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,

Luke.1.3

it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus,

Luke.1.3

Having carefully investigated all of these accounts from the beginning, I have decided to write a careful summary for you,

Luke.1.4

That thou mightest know the certainty of those things, wherein thou hast been instructed.

Luke.1.4

so you can know beyond the shadow of a doubt the reliability of what you were taught.

Luke.1.4

so that you may know the certainty of the things you have been taught.

Luke.1.4

that you may know the certainty of those things in which you were instructed.

Luke.1.4

to reassure you of the truth of all you were taught.

Luke.1.5

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

Luke.1.5

During the rule of Herod, King of Judea, there was a priest assigned service in the regiment of Abijah. His name was Zachariah. His wife was descended from the daughters of Aaron. Her name was Elizabeth.

Luke.1.5

In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.

Luke.1.5

There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth.

Luke.1.5

It all begins with a Jewish priest, Zechariah, who lived when Herod was king of Judea. Zechariah was a member of the priestly order of Abijah. His wife, Elizabeth, was also from the priestly line of Aaron.

Luke.1.6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke.1.6

Together they lived honorably before God, careful in keeping to the ways of the commandments and enjoying a clear conscience before God.

Luke.1.6

Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly.

Luke.1.6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke.1.6

Zechariah and Elizabeth were righteous in God's eyes, careful to obey all of the Lord's commandments and regulations.

Luke.1.7

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

Luke.1.7

But they were childless because Elizabeth could never conceive, and now they were quite old.

Luke.1.7

But they had no children, because Elizabeth was barren; and they were both well along in years.

Luke.1.7

But they had no child, because Elizabeth was barren, and they were both well advanced in years.

Luke.1.7

They had no children because Elizabeth was barren, and now they were both very old.

Luke.1.8

And it came to pass, that while he executed the priest's office before God in the order of his course,

Luke.1.8

It so happened that as Zachariah was carrying out his priestly duties before God, working the shift assigned to his regiment,

Luke.1.8

Once when Zechariah's division was on duty and he was serving as priest before God,

Luke.1.8

So it was, that while he was serving as priest before God in the order of his division,

Luke.1.8

One day Zechariah was serving God in the Temple, for his order was on duty that week.

Luke.1.9

According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

Luke.1.9

it came his one turn in life to enter the sanctuary of God and burn incense.

Luke.1.9

he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.

Luke.1.9

according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord.

Luke.1.9

As was the custom of the priests, he was chosen by lot to enter the sanctuary and burn incense in the Lord's presence.

Luke.1.10

And the whole multitude of the people were praying without at the time of incense.

Luke.1.10

The congregation was gathered and praying outside the Temple at the hour of the incense offering.

Luke.1.10

And when the time for the burning of incense came, all the assembled worshipers were praying outside.

Luke.1.10

And the whole multitude of the people was praying outside at the hour of incense.

Luke.1.10

While the incense was being burned, a great crowd stood outside, praying.

Luke.1.11

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

Luke.1.11

Unannounced, an angel of God appeared just to the right of the altar of incense.

Luke.1.11

Then an angel of the Lord appeared to him, standing at the right side of the altar of incense.

Luke.1.11

Then an angel of the Lord appeared to him, standing on the right side of the altar of incense.

Luke.1.11

Zechariah was in the sanctuary when an angel of the Lord appeared, standing to the right of the incense altar.

Luke.1.12

And when Zacharias saw him, he was troubled, and fear fell upon him.

Luke.1.12

Zachariah was paralyzed in fear.

Luke.1.12

When Zechariah saw him, he was startled and was gripped with fear.

Luke.1.12

And when Zacharias saw him, he was troubled, and fear fell upon him.

Luke.1.12

Zechariah was overwhelmed with fear.

Luke.1.13

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke.1.13

But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John.

Luke.1.13

But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.

Luke.1.13

But the angel said to him, "Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.

Luke.1.13

But the angel said, "Don't be afraid, Zechariah! For God has heard your prayer, and your wife, Elizabeth, will bear you a son! And you are to name him John.

Luke.1.14

And thou shalt have joy and gladness; and many shall rejoice at his birth.

Luke.1.14

You're going to leap like a gazelle for joy, and not only you--many will delight in his birth.

Luke.1.14

He will be a joy and delight to you, and many will rejoice because of his birth,

Luke.1.14

And you will have joy and gladness, and many will rejoice at his birth.

Luke.1.14

You will have great joy and gladness, and many will rejoice with you at his birth,

Luke.1.15

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Luke.1.15

He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb.

Luke.1.15

for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.

Luke.1.15

For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother's womb.

Luke.1.15

for he will be great in the eyes of the Lord. He must never touch wine or hard liquor, and he will be filled with the Holy Spirit, even before his birth.

Luke.1.16

And many of the children of Israel shall he turn to the Lord their God.

Luke.1.16

He will turn many sons and daughters of Israel back to their God.

Luke.1.16

Many of the people of Israel will he bring back to the Lord their God.

Luke.1.16

And he will turn many of the children of Israel to the Lord their God.

Luke.1.16

And he will persuade many Israelites to turn to the Lord their God.

Luke.1.17

And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Luke.1.17

He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics--he'll get the people ready for God."

Luke.1.17

And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous--to make ready a people prepared for the Lord."

Luke.1.17

He will also go before Him in the spirit and power of Elijah, "to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."

Luke.1.17

He will be a man with the spirit and power of Elijah, the prophet of old. He will precede the coming of the Lord, preparing the people for his arrival. He will turn the hearts of the fathers to their children, and he will change disobedient minds to accept godly wisdom."

Luke.1.18

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

Luke.1.18

Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman."

Luke.1.18

Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years."

Luke.1.18

And Zacharias said to the angel, "How shall I know this? For I am an old man, and my wife is well advanced in years."

Luke.1.18

Zechariah said to the angel, "How can I know this will happen? I'm an old man now, and my wife is also well along in years."

Luke.1.19

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

Luke.1.19

But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news.

Luke.1.19

The angel answered, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.

Luke.1.19

And the angel answered and said to him, "I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings.

Luke.1.19

Then the angel said, "I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news!

Luke.1.20

And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

Luke.1.20

But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time--God's time."

Luke.1.20

And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time."

Luke.1.20

But behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time."

Luke.1.20

And now, since you didn't believe what I said, you won't be able to speak until the child is born. For my words will certainly come true at the proper time."

Luke.1.21

And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

Luke.1.21

Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary.

Luke.1.21

Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple.

Luke.1.21

And the people waited for Zacharias, and marveled that he lingered so long in the temple.

Luke.1.21

Meanwhile, the people were waiting for Zechariah to come out, wondering why he was taking so long.

Luke.1.22

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Luke.1.22

When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.

Luke.1.22

When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

Luke.1.22

But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless.

Luke.1.22

When he finally did come out, he couldn't speak to them. Then they realized from his gestures that he must have seen a vision in the Temple sanctuary.

Luke.1.23

And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

Luke.1.23

When the course of his priestly assignment was completed, he went back home.[

Luke.1.23

When his time of service was completed, he returned home.

Luke.1.23

So it was, as soon as the days of his service were completed, that he departed to his own house.

Luke.1.23

He stayed at the Temple until his term of service was over, and then he returned home.

Luke.1.24

And after those days his wife Elisabeth conceived, and hid herself five months, saying,

Luke.1.24

It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy.

Luke.1.24

After this his wife Elizabeth became pregnant and for five months remained in seclusion.

Luke.1.24

Now after those days his wife Elizabeth conceived; and she hid herself five months, saying,

Luke.1.24

Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months.

Luke.1.25

Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Luke.1.25

"So, this is how God acts to remedy my unfortunate condition!" she said.

Luke.1.25

"The Lord has done this for me," she said. "In these days he has shown his favor and taken away my disgrace among the people."

Luke.1.25

"Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people."

Luke.1.25

"How kind the Lord is!" she exclaimed. "He has taken away my disgrace of having no children!"

Prov.7.1-Prov.7.5

Prov.7.1

My son, keep my words, and lay up my commandments with thee.

Prov.7.1

Dear friend, do what I tell you; treasure my careful instructions.

Prov.7.1

My son, keep my words and store up my commands within you.

Prov.7.1

My son, keep my words, And treasure my commands within you.

Prov.7.1

Follow my advice, my son; always treasure my commands.

Prov.7.2

Keep my commandments, and live; and my law as the apple of thine eye.

Prov.7.2

Do what I say and you'll live well. My teaching is as precious as your eyesight--guard it!

Prov.7.2

Keep my commands and you will live; guard my teachings as the apple of your eye.

Prov.7.2

Keep my commands and live, And my law as the apple of your eye.

Prov.7.2

Obey them and live! Guard my teachings as your most precious possession.

Prov.7.3

Bind them upon thy fingers, write them upon the table of thine heart.

Prov.7.3

Write it out on the back of your hands; etch it on the chambers of your heart.

Prov.7.3

Bind them on your fingers; write them on the tablet of your heart.

Prov.7.3

Bind them on your fingers; Write them on the tablet of your heart.

Prov.7.3

Tie them on your fingers as a reminder. Write them deep within your heart.

Prov.7.4

Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

Prov.7.4

Talk to Wisdom as to a sister. Treat Insight as your companion.

Prov.7.4

Say to wisdom, "You are my sister," and call understanding your kinsman;

Prov.7.4

Say to wisdom, "You are my sister," And call understanding your nearest kin,

Prov.7.4

Love wisdom like a sister; make insight a beloved member of your family.

Prov.7.5

That they may keep thee from the strange woman, from the stranger which flattereth with her words.

Prov.7.5

They'll be with you to fend off the Temptress--that smooth-talking, honey--tongued Seductress.

Prov.7.5

they will keep you from the adulteress, from the wayward wife with her seductive words.

Prov.7.5

That they may keep you from the immoral woman, From the seductress who flatters with her words.

Prov.7.5

Let them hold you back from an affair with an immoral woman, from listening to the flattery of an adulterous woman.