Heb.4.1
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Heb.4.1
For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified.
Heb.4.1
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
Heb.4.1
Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.
Heb.4.1
God's promise of entering his place of rest still stands, so we ought to tremble with fear that some of you might fail to get there.
Heb.4.2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Heb.4.2
We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith.
Heb.4.2
For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith.
Heb.4.2
For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.
Heb.4.2
For this Good News--that God has prepared a place of rest--has been announced to us just as it was to them. But it did them no good because they didn't believe what God told them.
Heb.4.3
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb.4.3
If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said, Exasperated, I vowed, "They'll never get where they're going, never be able to sit down and rest." God made that vow, even though he'd finished his part before the foundation of the world.
Heb.4.3
Now we who have believed enter that rest, just as God has said, "So I declared on oath in my anger, 'They shall never enter my rest.'"
Heb.4.3
For we who have believed do enter that rest, as He has said: "So I swore in My wrath, "They shall not enter My rest,"' although the works were finished from the foundation of the world.
Heb.4.3
For only we who believe can enter his place of rest. As for those who didn't believe, God said, "In my anger I made a vow: 'They will never enter my place of rest,'" even though his place of rest has been ready since he made the world.
Heb.4.4
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Heb.4.4
Somewhere it's written, "God rested the seventh day, having completed his work,"
Heb.4.4
And yet his work has been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: "And on the seventh day God rested from all his work."
Heb.4.4
For He has spoken in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works";
Heb.4.4
We know it is ready because the Scriptures mention the seventh day, saying, "On the seventh day God rested from all his work."
Heb.4.5
And in this place again, If they shall enter into my rest.
Heb.4.5
but in this other text he says, "They'll never be able to sit down and rest."
Heb.4.5
And again in the passage above he says, "They shall never enter my rest."
Heb.4.5
and again in this place: "They shall not enter My rest."
Heb.4.5
But in the other passage God said, "They will never enter my place of rest."
Heb.4.6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Heb.4.6
So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient.
Heb.4.6
It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience.
Heb.4.6
Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,
Heb.4.6
So God's rest is there for people to enter. But those who formerly heard the Good News failed to enter because they disobeyed God.
Heb.4.7
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb.4.7
God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation: Today, please listen, don't turn a deaf ear...
Heb.4.7
Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before: "Today, if you hear his voice, do not harden your hearts."
Heb.4.7
again He designates a certain day, saying in David, "Today," after such a long time, as it has been said: "Today, if you will hear His voice, Do not harden your hearts."
Heb.4.7
So God set another time for entering his place of rest, and that time is today. God announced this through David a long time later in the words already quoted: "Today you must listen to his voice. Don't harden your hearts against him."
Heb.4.8
For if Jesus had given them rest, then would he not afterward have spoken of another day.
Heb.4.8
And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today."
Heb.4.8
For if Joshua had given them rest, God would not have spoken later about another day.
Heb.4.8
For if Joshua had given them rest, then He would not afterward have spoken of another day.
Heb.4.8
This new place of rest was not the land of Canaan, where Joshua led them. If it had been, God would not have spoken later about another day of rest.
Heb.4.9
There remaineth therefore a rest to the people of God.
Heb.4.9
The promise of "arrival" and "rest" is still there for God's people.
Heb.4.9
There remains, then, a Sabbath-rest for the people of God;
Heb.4.9
There remains therefore a rest for the people of God.
Heb.4.9
So there is a special rest still waiting for the people of God.
Heb.4.10
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Heb.4.10
God himself is at rest. And at the end of the journey we'll surely rest with God.
Heb.4.10
for anyone who enters God's rest also rests from his own work, just as God did from his.
Heb.4.10
For he who has entered His rest has himself also ceased from his works as God did from His.
Heb.4.10
For all who enter into God's rest will find rest from their labors, just as God rested after creating the world.
Heb.4.11
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Heb.4.11
So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
Heb.4.11
Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.
Heb.4.11
Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.
Heb.4.11
Let us do our best to enter that place of rest. For anyone who disobeys God, as the people of Israel did, will fall.
Heb.4.12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Heb.4.12
God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey.
Heb.4.12
For the word of God is living and active. Sharper than any double--edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Heb.4.12
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
Heb.4.12
For the word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.
Heb.4.13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Heb.4.13
Nothing and no one is impervious to God's Word. We can't get away from it--no matter what.
Heb.4.13
Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Heb.4.13
And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
Heb.4.13
Nothing in all creation can hide from him. Everything is naked and exposed before his eyes. This is the God to whom we must explain all that we have done.
Heb.4.14
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Heb.4.14
Now that we know what we have--Jesus, this great High Priest with ready access to God--let's not let it slip through our fingers.
Heb.4.14
Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.
Heb.4.14
Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
Heb.4.14
That is why we have a great High Priest who has gone to heaven, Jesus the Son of God. Let us cling to him and never stop trusting him.
Heb.4.15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb.4.15
We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all--all but the sin.
Heb.4.15
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin.
Heb.4.15
For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
Heb.4.15
This High Priest of ours understands our weaknesses, for he faced all of the same temptations we do, yet he did not sin.
Heb.4.16
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Heb.4.16
So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
Heb.4.16
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Heb.4.16
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Heb.4.16
So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it.
