John.19.1
Then Pilate therefore took Jesus, and scourged him.
John.19.1
So Pilate took Jesus and had him whipped.
John.19.1
Then Pilate took Jesus and had him flogged.
John.19.1
So then Pilate took Jesus and scourged Him.
John.19.1
Then Pilate had Jesus flogged with a lead-tipped whip.
John.19.2
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
John.19.2
The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him,
John.19.2
The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
John.19.2
And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe.
John.19.2
The soldiers made a crown of long, sharp thorns and put it on his head, and they put a royal purple robe on him.
John.19.3
And said, Hail, King of the Jews! and they smote him with their hands.
John.19.3
and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face.
John.19.3
and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
John.19.3
Then they said, "Hail, King of the Jews!" And they struck Him with their hands.
John.19.3
"Hail! King of the Jews!" they mocked, and they hit him with their fists.
John.19.4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John.19.4
Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime."
John.19.4
Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."
John.19.4
Pilate then went out again, and said to them, "Behold, I am bringing Him out to you, that you may know that I find no fault in Him."
John.19.4
Pilate went outside again and said to the people, "I am going to bring him out to you now, but understand clearly that I find him not guilty."
John.19.5
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
John.19.5
Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man."
John.19.5
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
John.19.5
Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold the Man!"
John.19.5
Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, "Here is the man!"
John.19.6
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John.19.6
When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him."
John.19.6
As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him."
John.19.6
Therefore, when the chief priests and officers saw Him, they cried out, saying, "Crucify Him, crucify Him!" Pilate said to them, "You take Him and crucify Him, for I find no fault in Him."
John.19.6
When they saw him, the leading priests and Temple guards began shouting, "Crucify! Crucify!You crucify him," Pilate said. "I find him not guilty."
John.19.7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John.19.7
The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God."
John.19.7
The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God."
John.19.7
The Jews answered him, "We have a law, and according to our law He ought to die, because He made Himself the Son of God."
John.19.7
The Jewish leaders replied, "By our laws he ought to die because he called himself the Son of God."
John.19.8
When Pilate therefore heard that saying, he was the more afraid;
John.19.8
When Pilate heard this, he became even more scared.
John.19.8
When Pilate heard this, he was even more afraid,
John.19.8
Therefore, when Pilate heard that saying, he was the more afraid,
John.19.8
When Pilate heard this, he was more frightened than ever.
John.19.9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John.19.9
He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer.
John.19.9
and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer.
John.19.9
and went again into the Praetorium, and said to Jesus, "Where are You from?" But Jesus gave him no answer.
John.19.9
He took Jesus back into the headquarters again and asked him, "Where are you from?" But Jesus gave no answer.
John.19.10
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
John.19.10
Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to--crucify you?"
John.19.10
"Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?"
John.19.10
Then Pilate said to Him, "Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?"
John.19.10
"You won't talk to me?" Pilate demanded. "Don't you realize that I have the power to release you or to crucify you?"
John.19.11
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
John.19.11
Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault."
John.19.11
Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin."
John.19.11
Jesus answered, "You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin."
John.19.11
Then Jesus said, "You would have no power over me at all unless it were given to you from above. So the one who brought me to you has the greater sin."
John.19.12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
John.19.12
At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as "king' defies Caesar."
John.19.12
From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar."
John.19.12
From then on Pilate sought to release Him, but the Jews cried out, saying, "If you let this Man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar."
John.19.12
Then Pilate tried to release him, but the Jewish leaders told him, "If you release this man, you are not a friend of Caesar. Anyone who declares himself a king is a rebel against Caesar."
John.19.13
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
John.19.13
When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha).
John.19.13
When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
John.19.13
When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.
John.19.13
When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).
John.19.14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
John.19.14
It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king."
John.19.14
It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews.
John.19.14
Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!"
John.19.14
It was now about noon of the day of preparation for the Passover. And Pilate said to the people, "Here is your king!"
John.19.15
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
John.19.15
They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar."
John.19.15
But they shouted, "Take him away! Take him away! Crucify him!Shall I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered.
John.19.15
But they cried out, "Away with Him, away with Him! Crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
John.19.15
"Away with him," they yelled. "Away with him--crucify him!What? Crucify your king?" Pilate asked. "We have no king but Caesar," the leading priests shouted back.
John.19.16
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
John.19.16
Pilate caved in to their demand. He turned him over to be crucified. They took Jesus away.
John.19.16
Finally Pilate handed him over to them to be crucified.
John.19.16
Then he delivered Him to them to be crucified. Then they took Jesus and led Him away.
John.19.16
Then Pilate gave Jesus to them to be crucified. So they took Jesus and led him away.
John.19.17
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
John.19.17
Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha),
John.19.17
So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
John.19.17
And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,
John.19.17
Carrying the cross by himself, Jesus went to the place called Skull Hill (in Hebrew, Golgotha).
John.19.18
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
John.19.18
where they crucified him, and with him two others, one on each side, Jesus in the middle.
John.19.18
Here they crucified him, and with him two others--one on each side and Jesus in the middle.
John.19.18
where they crucified Him, and two others with Him, one on either side, and Jesus in the center.
John.19.18
There they crucified him. There were two others crucified with him, one on either side, with Jesus between them.
John.19.19
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
John.19.19
Pilate wrote a sign and had it placed on the cross. It read: JESUS THE NAZARENE THE KING OF THE JEWS.
John.19.19
Pilate had a notice prepared and fastened to the cross. It read:|sc JESUS OF NAZARETH, THE KING OF THE JEWS.
John.19.19
Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
John.19.19
And Pilate posted a sign over him that read, "Jesus of Nazareth, the King of the Jews."
John.19.20
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
John.19.20
Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek.
John.19.20
Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
John.19.20
Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.
John.19.20
The place where Jesus was crucified was near the city; and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.
John.19.21
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
John.19.21
The Jewish high priests objected. "Don't write," they said to Pilate, The King of the Jews.' Make it, "This man said, "I am the King of the Jews."'"
John.19.21
The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews."
John.19.21
Therefore the chief priests of the Jews said to Pilate, "Do not write, "The King of the Jews,' but, "He said, "I am the King of the Jews.""'
John.19.21
Then the leading priests said to Pilate, "Change it from 'The King of the Jews' to 'He said, I am King of the Jews.'"
John.19.22
Pilate answered, What I have written I have written.
John.19.22
Pilate said, "What I've written, I've written."
John.19.22
Pilate answered, "What I have written, I have written."
John.19.22
Pilate answered, "What I have written, I have written."
John.19.22
Pilate replied, "What I have written, I have written. It stays exactly as it is."
John.19.23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
John.19.23
When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving,
John.19.23
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
John.19.23
Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.
John.19.23
When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from the top.
John.19.24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
John.19.24
so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves,
John.19.24
"Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did.
John.19.24
They said therefore among themselves, "Let us not tear it, but cast lots for it, whose it shall be," that the Scripture might be fulfilled which says: "They divided My garments among them, And for My clothing they cast lots." Therefore the soldiers did these things.
John.19.24
So they said, "Let's not tear it but throw dice to see who gets it." This fulfilled the Scripture that says, "They divided my clothes among themselves and threw dice for my robe." So that is what they did.
John.19.25
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
John.19.25
Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross.
John.19.25
Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
John.19.25
Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
John.19.25
Standing near the cross were Jesus' mother, and his mother's sister, Mary (the wife of Clopas), and Mary Magdalene.
John.19.26
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
John.19.26
Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son."
John.19.26
When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son,"
John.19.26
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!"
John.19.26
When Jesus saw his mother standing there beside the disciple he loved, he said to her, "Woman, he is your son."
John.19.27
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
John.19.27
Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother.
John.19.27
and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.
John.19.27
Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home.
John.19.27
And he said to this disciple, "She is your mother." And from then on this disciple took her into his home.
John.19.28
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
John.19.28
Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty."
John.19.28
Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty."
John.19.28
After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!"
John.19.28
Jesus knew that everything was now finished, and to fulfill the Scriptures he said, "I am thirsty."
John.19.29
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
John.19.29
A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth.
John.19.29
A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.
John.19.29
Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.
John.19.29
A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips.
John.19.30
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
John.19.30
After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit.
John.19.30
When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.
John.19.30
So when Jesus had received the sour wine, He said, "It is finished!" And bowing His head, He gave up His spirit.
John.19.30
When Jesus had tasted it, he said, "It is finished!" Then he bowed his head and gave up his spirit.
John.19.31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
John.19.31
Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down.
John.19.31
Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.
John.19.31
Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
John.19.31
The Jewish leaders didn't want the victims hanging there the next day, which was the Sabbath (and a very special Sabbath at that, because it was the Passover), so they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down.
John.19.32
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
John.19.32
So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other.
John.19.32
The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
John.19.32
Then the soldiers came and broke the legs of the first and of the other who was crucified with Him.
John.19.32
So the soldiers came and broke the legs of the two men crucified with Jesus.
John.19.33
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
John.19.33
When they got to Jesus, they saw that he was already dead, so they didn't break his legs.
John.19.33
But when they came to Jesus and found that he was already dead, they did not break his legs.
John.19.33
But when they came to Jesus and saw that He was already dead, they did not break His legs.
John.19.33
But when they came to Jesus, they saw that he was dead already, so they didn't break his legs.
John.19.34
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
John.19.34
One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
John.19.34
Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water.
John.19.34
But one of the soldiers pierced His side with a spear, and immediately blood and water came out.
John.19.34
One of the soldiers, however, pierced his side with a spear, and blood and water flowed out.
John.19.35
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
John.19.35
The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
John.19.35
The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.
John.19.35
And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.
John.19.35
This report is from an eyewitness giving an accurate account; it is presented so that you also can believe.
John.19.36
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
John.19.36
These things that happened confirmed the Scripture, "Not a bone in his body was broken,"
John.19.36
These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"
John.19.36
For these things were done that the Scripture should be fulfilled, "Not one of His bones shall be broken."
John.19.36
These things happened in fulfillment of the Scriptures that say, "Not one of his bones will be broken,"
John.19.37
And again another scripture saith, They shall look on him whom they pierced.
John.19.37
and the other Scripture that reads, "They will stare at the one they pierced." [JC]
John.19.37
and, as another scripture says, "They will look on the one they have pierced."
John.19.37
And again another Scripture says, "They shall look on Him whom they pierced."
John.19.37
and "They will look on him whom they pierced."
John.19.38
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
John.19.38
After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
John.19.38
Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away.
John.19.38
After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus.
John.19.38
Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take Jesus' body down. When Pilate gave him permission, he came and took the body away.
John.19.39
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
John.19.39
Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds.
John.19.39
He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
John.19.39
And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds.
John.19.39
Nicodemus, the man who had come to Jesus at night, also came, bringing about seventy-five pounds of embalming ointment made from myrrh and aloes.
John.19.40
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
John.19.40
They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices.
John.19.40
Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.
John.19.40
Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury.
John.19.40
Together they wrapped Jesus' body in a long linen cloth with the spices, as is the Jewish custom of burial.
John.19.41
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
John.19.41
There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed.
John.19.41
At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.
John.19.41
Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.
John.19.41
The place of crucifixion was near a garden, where there was a new tomb, never used before.
John.19.42
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
John.19.42
So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
John.19.42
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
John.19.42
So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.
John.19.42
And so, because it was the day of preparation before the Passover and since the tomb was close at hand, they laid Jesus there.
