Luke.6

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Luke.6.1

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

Luke.6.1

On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them.

Luke.6.1

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.

Luke.6.1

Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.

Luke.6.1

One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of wheat, rubbed off the husks in their hands, and ate the grains.

Luke.6.2

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

Luke.6.2

Some Pharisees said, "Why are you doing that, breaking a Sabbath rule?"

Luke.6.2

Some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?"

Luke.6.2

And some of the Pharisees said to them, "Why are you doing what is not lawful to do on the Sabbath?"

Luke.6.2

But some Pharisees said, "You shouldn't be doing that! It's against the law to work by harvesting grain on the Sabbath."

Luke.6.3

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

Luke.6.3

But Jesus stood up for them. "Have you never read what David and those with him did when they were hungry?

Luke.6.3

Jesus answered them, "Have you never read what David did when he and his companions were hungry?

Luke.6.3

But Jesus answering them said, "Have you not even read this, what David did when he was hungry, he and those who were with him:

Luke.6.3

Jesus replied, "Haven't you ever read in the Scriptures what King David did when he and his companions were hungry?

Luke.6.4

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

Luke.6.4

How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions."

Luke.6.4

He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions."

Luke.6.4

how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?"

Luke.6.4

He went into the house of God, ate the special bread reserved for the priests alone, and then gave some to his friends. That was breaking the law, too."

Luke.6.5

And he said unto them, That the Son of man is Lord also of the sabbath.

Luke.6.5

Then he said, "The Son of Man is no slave to the Sabbath; he's in charge."

Luke.6.5

Then Jesus said to them, "The Son of Man is Lord of the Sabbath."

Luke.6.5

And He said to them, "The Son of Man is also Lord of the Sabbath."

Luke.6.5

And Jesus added, "I, the Son of Man, am master even of the Sabbath."

Luke.6.6

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

Luke.6.6

On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand.

Luke.6.6

On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled.

Luke.6.6

Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered.

Luke.6.6

On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching.

Luke.6.7

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

Luke.6.7

The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction.

Luke.6.7

The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.

Luke.6.7

So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him.

Luke.6.7

The teachers of religious law and the Pharisees watched closely to see whether Jesus would heal the man on the Sabbath, because they were eager to find some legal charge to bring against him.

Luke.6.8

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

Luke.6.8

He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did.

Luke.6.8

But Jesus knew what they were thinking and said to the man with the shriveled hand, "Get up and stand in front of everyone." So he got up and stood there.

Luke.6.8

But He knew their thoughts, and said to the man who had the withered hand, "Arise and stand here." And he arose and stood.

Luke.6.8

But Jesus knew their thoughts. He said to the man with the deformed hand, "Come and stand here where everyone can see." So the man came forward.

Luke.6.9

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Luke.6.9

Then Jesus addressed them, "Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?"

Luke.6.9

Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?"

Luke.6.9

Then Jesus said to them, "I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?"

Luke.6.9

Then Jesus said to his critics, "I have a question for you. Is it legal to do good deeds on the Sabbath, or is it a day for doing harm? Is this a day to save life or to destroy it?"

Luke.6.10

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

Luke.6.10

He looked around, looked each one in the eye. He said to the man, "Hold out your hand." He held it out--it was as good as new!

Luke.6.10

He looked around at them all, and then said to the man, "Stretch out your hand." He did so, and his hand was completely restored.

Luke.6.10

And when He had looked around at them all, He said to the man, "Stretch out your hand." And he did so, and his hand was restored as whole as the other.

Luke.6.10

He looked around at them one by one and then said to the man, "Reach out your hand." The man reached out his hand, and it became normal again!

Luke.6.11

And they were filled with madness; and communed one with another what they might do to Jesus.

Luke.6.11

They were beside themselves with anger, and started plotting how they might get even with him.

Luke.6.11

But they were furious and began to discuss with one another what they might do to Jesus.

Luke.6.11

But they were filled with rage, and discussed with one another what they might do to Jesus.

Luke.6.11

At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

Luke.6.12

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Luke.6.12

At about that same time he climbed a mountain to pray. He was there all night in prayer before God.

Luke.6.12

One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.

Luke.6.12

Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.

Luke.6.12

One day soon afterward Jesus went to a mountain to pray, and he prayed to God all night.

Luke.6.13

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

Luke.6.13

The next day he summoned his disciples; from them he selected twelve he designated as apostles:

Luke.6.13

When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:

Luke.6.13

And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles:

Luke.6.13

At daybreak he called together all of his disciples and chose twelve of them to be apostles. Here are their names:

Luke.6.14

Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

Luke.6.14

Simon, whom he named Peter, Andrew, his brother, James, John, Philip, Bartholomew,

Luke.6.14

Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew,

Luke.6.14

Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;

Luke.6.14

Simon (he also called him Peter), Andrew (Peter's brother), James, John, Philip, Bartholomew,

Luke.6.15

Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

Luke.6.15

Matthew, Thomas, James, son of Alphaeus, Simon, called the Zealot,

Luke.6.15

Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,

Luke.6.15

Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot;

Luke.6.15

Matthew, Thomas, James (son of Alphaeus), Simon (the Zealot),

Luke.6.16

And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Luke.6.16

Judas, son of James, Judas Iscariot, who betrayed him.

Luke.6.16

Judas son of James, and Judas Iscariot, who became a traitor.

Luke.6.16

Judas the son of James, and Judas Iscariot who also became a traitor.

Luke.6.16

Judas (son of James), Judas Iscariot (who later betrayed him).

Luke.6.17

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

Luke.6.17

Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon.

Luke.6.17

He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon,

Luke.6.17

And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,

Luke.6.17

When they came down the slopes of the mountain, the disciples stood with Jesus on a large, level area, surrounded by many of his followers and by the crowds. There were people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon.

Luke.6.18

And they that were vexed with unclean spirits: and they were healed.

Luke.6.18

They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed.

Luke.6.18

who had come to hear him and to be healed of their diseases. Those troubled by evil spirits were cured,

Luke.6.18

as well as those who were tormented with unclean spirits. And they were healed.

Luke.6.18

They had come to hear him and to be healed, and Jesus cast out many evil spirits.

Luke.6.19

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

Luke.6.19

Everyone was trying to touch him--so much energy surging from him, so many people healed!

Luke.6.19

and the people all tried to touch him, because power was coming from him and healing them all.

Luke.6.19

And the whole multitude sought to touch Him, for power went out from Him and healed them all.

Luke.6.19

Everyone was trying to touch him, because healing power went out from him, and they were all cured.

Luke.6.20

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

Luke.6.20

Then he spoke: You're blessed when you've lost it all. God's kingdom is there for the finding.

Luke.6.20

Looking at his disciples, he said: "Blessed are you who are poor, for yours is the kingdom of God.

Luke.6.20

Then He lifted up His eyes toward His disciples, and said: "Blessed are you poor, For yours is the kingdom of God.

Luke.6.20

Then Jesus turned to his disciples and said, "God blesses you who are poor, for the Kingdom of God is given to you.

Luke.6.21

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Luke.6.21

You're blessed when you're ravenously hungry. Then you're ready for the Messianic meal. You're blessed when the tears flow freely. Joy comes with the morning.

Luke.6.21

Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.

Luke.6.21

Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh.

Luke.6.21

God blesses you who are hungry now, for you will be satisfied. God blesses you who weep now, for the time will come when you will laugh with joy.

Luke.6.22

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

Luke.6.22

"Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable.

Luke.6.22

Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.

Luke.6.22

Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake.

Luke.6.22

God blesses you who are hated and excluded and mocked and cursed because you are identified with me, the Son of Man.

Luke.6.23

Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

Luke.6.23

You can be glad when that happens--skip like a lamb, if you like!-for even though they don't like it, I do... and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.

Luke.6.23

"Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.

Luke.6.23

Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.

Luke.6.23

"When that happens, rejoice! Yes, leap for joy! For a great reward awaits you in heaven. And remember, the ancient prophets were also treated that way by your ancestors.

Luke.6.24

But woe unto you that are rich! for ye have received your consolation.

Luke.6.24

But it's trouble ahead if you think you have it made. What you have is all you'll ever get.

Luke.6.24

"But woe to you who are rich, for you have already received your comfort.

Luke.6.24

"But woe to you who are rich, For you have received your consolation.

Luke.6.24

"What sorrows await you who are rich, for you have your only happiness now.

Luke.6.25

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

Luke.6.25

And it's trouble ahead if you're satisfied with yourself. Your self will not satisfy you for long. And it's trouble ahead if you think life's all fun and games. There's suffering to be met, and you're going to meet it.

Luke.6.25

Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.

Luke.6.25

Woe to you who are full, For you shall hunger. Woe to you who laugh now, For you shall mourn and weep.

Luke.6.25

What sorrows await you who are satisfied and prosperous now, for a time of awful hunger is before you. What sorrows await you who laugh carelessly, for your laughing will turn to mourning and sorrow.

Luke.6.26

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Luke.6.26

"There's trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests--look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.

Luke.6.26

Woe to you when all men speak well of you, for that is how their fathers treated the false prophets.

Luke.6.26

Woe to you when all men speak well of you, For so did their fathers to the false prophets.

Luke.6.26

What sorrows await you who are praised by the crowds, for their ancestors also praised false prophets.

Luke.6.27

But I say unto you which hear, Love your enemies, do good to them which hate you,

Luke.6.27

"To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst.

Luke.6.27

"But I tell you who hear me: Love your enemies, do good to those who hate you,

Luke.6.27

"But I say to you who hear: Love your enemies, do good to those who hate you,

Luke.6.27

"But if you are willing to listen, I say, love your enemies. Do good to those who hate you.

Luke.6.28

Bless them that curse you, and pray for them which despitefully use you.

Luke.6.28

When someone gives you a hard time, respond with the energies of prayer for that person.

Luke.6.28

bless those who curse you, pray for those who mistreat you.

Luke.6.28

bless those who curse you, and pray for those who spitefully use you.

Luke.6.28

Pray for the happiness of those who curse you. Pray for those who hurt you.

Luke.6.29

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

Luke.6.29

If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it.

Luke.6.29

If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic.

Luke.6.29

To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either.

Luke.6.29

If someone slaps you on one cheek, turn the other cheek. If someone demands your coat, offer your shirt also.

Luke.6.30

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

Luke.6.30

If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

Luke.6.30

Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.

Luke.6.30

Give to everyone who asks of you. And from him who takes away your goods do not ask them back.

Luke.6.30

Give what you have to anyone who asks you for it; and when things are taken away from you, don't try to get them back.

Luke.6.31

And as ye would that men should do to you, do ye also to them likewise.

Luke.6.31

"Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them!

Luke.6.31

Do to others as you would have them do to you.

Luke.6.31

And just as you want men to do to you, you also do to them likewise.

Luke.6.31

Do for others as you would like them to do for you.

Luke.6.32

For if ye love them which love you, what thank have ye? for sinners also love those that love them.

Luke.6.32

If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that.

Luke.6.32

"If you love those who love you, what credit is that to you? Even 'sinners' love those who love them.

Luke.6.32

"But if you love those who love you, what credit is that to you? For even sinners love those who love them.

Luke.6.32

"Do you think you deserve credit merely for loving those who love you? Even the sinners do that!

Luke.6.33

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

Luke.6.33

If you only help those who help you, do you expect a medal? Garden-variety sinners do that.

Luke.6.33

And if you do good to those who are good to you, what credit is that to you? Even 'sinners' do that.

Luke.6.33

And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.

Luke.6.33

And if you do good only to those who do good to you, is that so wonderful? Even sinners do that much!

Luke.6.34

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

Luke.6.34

If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that.

Luke.6.34

And if you lend to those from whom you expect repayment, what credit is that to you? Even 'sinners' lend to 'sinners,' expecting to be repaid in full.

Luke.6.34

And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back.

Luke.6.34

And if you lend money only to those who can repay you, what good is that? Even sinners will lend to their own kind for a full return.

Luke.6.35

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Luke.6.35

"I tell you, love your enemies. Help and give without expecting a return. You'll never--I promise--regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst.

Luke.6.35

But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.

Luke.6.35

But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.

Luke.6.35

"Love your enemies! Do good to them! Lend to them! And don't be concerned that they might not repay. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to the unthankful and to those who are wicked.

Luke.6.36

Be ye therefore merciful, as your Father also is merciful.

Luke.6.36

Our Father is kind; you be kind.

Luke.6.36

Be merciful, just as your Father is merciful.

Luke.6.36

Therefore be merciful, just as your Father also is merciful.

Luke.6.36

You must be compassionate, just as your Father is compassionate.

Luke.6.37

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luke.6.37

"Don't pick on people, jump on their failures, criticize their faults--unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier.

Luke.6.37

"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

Luke.6.37

"Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.

Luke.6.37

"Stop judging others, and you will not be judged. Stop criticizing others, or it will all come back on you. If you forgive others, you will be forgiven.

Luke.6.38

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Luke.6.38

Give away your life; you'll find life given back, but not merely given back--given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."

Luke.6.38

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."

Luke.6.38

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you."

Luke.6.38

If you give, you will receive. Your gift will return to you in full measure, pressed down, shaken together to make room for more, and running over. Whatever measure you use in giving--large or small--it will be used to measure what is given back to you."

Luke.6.39

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Luke.6.39

He quoted a proverb: Can a blind man guide a blind man?' Wouldn't they both end up in the ditch?

Luke.6.39

He also told them this parable: "Can a blind man lead a blind man? Will they not both fall into a pit?

Luke.6.39

And He spoke a parable to them: "Can the blind lead the blind? Will they not both fall into the ditch?

Luke.6.39

Then Jesus gave the following illustration: "What good is it for one blind person to lead another? The first one will fall into a ditch and pull the other down also.

Luke.6.40

The disciple is not above his master: but every one that is perfect shall be as his master.

Luke.6.40

An apprentice doesn't lecture the master. The point is to be careful who you follow as your teacher.

Luke.6.40

A student is not above his teacher, but everyone who is fully trained will be like his teacher.

Luke.6.40

A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.

Luke.6.40

A student is not greater than the teacher. But the student who works hard will become like the teacher.

Luke.6.41

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

Luke.6.41

"It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own.

Luke.6.41

"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?

Luke.6.41

And why do you look at the speck in your brother's eye, but do not perceive the plank in your own eye?

Luke.6.41

"And why worry about a speck in your friend's eye when you have a log in your own?

Luke.6.42

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Luke.6.42

Do you have the nerve to say, "Let me wash your face for you,' when your own face is distorted by contempt? It's this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.

Luke.6.42

How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.

Luke.6.42

Or how can you say to your brother, "Brother, let me remove the speck that is in your eye,' when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.

Luke.6.42

How can you think of saying, 'Friend, let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log from your own eye; then perhaps you will see well enough to deal with the speck in your friend's eye.

Luke.6.43

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Luke.6.43

"You don't get wormy apples off a healthy tree, nor good apples off a diseased tree.

Luke.6.43

"No good tree bears bad fruit, nor does a bad tree bear good fruit.

Luke.6.43

"For a good tree does not bear bad fruit, nor does a bad tree bear good fruit.

Luke.6.43

"A good tree can't produce bad fruit, and a bad tree can't produce good fruit.

Luke.6.44

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Luke.6.44

The health of the apple tells the health of the tree. You must begin with your own life-giving lives.

Luke.6.44

Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.

Luke.6.44

For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.

Luke.6.44

A tree is identified by the kind of fruit it produces. Figs never grow on thornbushes or grapes on bramble bushes.

Luke.6.45

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Luke.6.45

It's who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.

Luke.6.45

The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.

Luke.6.45

A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.

Luke.6.45

A good person produces good deeds from a good heart, and an evil person produces evil deeds from an evil heart. Whatever is in your heart determines what you say.

Luke.6.46

And why call ye me, Lord, Lord, and do not the things which I say?

Luke.6.46

"Why are you so polite with me, always saying "Yes, sir,' and "That's right, sir,' but never doing a thing I tell you?

Luke.6.46

"Why do you call me, 'Lord, Lord,' and do not do what I say?

Luke.6.46

"But why do you call Me "Lord, Lord,' and not do the things which I say?

Luke.6.46

"So why do you call me 'Lord,' when you won't obey me?

Luke.6.47

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

Luke.6.47

These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.

Luke.6.47

I will show you what he is like who comes to me and hears my words and puts them into practice.

Luke.6.47

Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like:

Luke.6.47

I will show you what it's like when someone comes to me, listens to my teaching, and then obeys me.

Luke.6.48

He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

Luke.6.48

"If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last.

Luke.6.48

He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.

Luke.6.48

He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.

Luke.6.48

It is like a person who builds a house on a strong foundation laid upon the underlying rock. When the floodwaters rise and break against the house, it stands firm because it is well built.

Luke.6.49

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Luke.6.49

But if you just use my words in Bible studies and don't work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss."

Luke.6.49

But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."

Luke.6.49

But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great."

Luke.6.49

But anyone who listens and doesn't obey is like a person who builds a house without a foundation. When the floods sweep down against that house, it will crumble into a heap of ruins."

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