Mark.7.1
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Mark.7.1
The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him.
Mark.7.1
The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and
Mark.7.1
Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem.
Mark.7.1
One day some Pharisees and teachers of religious law arrived from Jerusalem to confront Jesus.
Mark.7.2
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Mark.7.2
They noticed that some of his disciples weren't being careful with ritual washings before meals.
Mark.7.2
saw some of his disciples eating food with hands that were "unclean," that is, unwashed.
Mark.7.2
Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault.
Mark.7.2
They noticed that some of Jesus' disciples failed to follow the usual Jewish ritual of hand washing before eating.
Mark.7.3
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Mark.7.3
The Pharisees--Jews in general, in fact--would never eat a meal without going through the motions of a ritual hand-washing,
Mark.7.3
(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.
Mark.7.3
For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders.
Mark.7.3
(The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands, as required by their ancient traditions.
Mark.7.4
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Mark.7.4
with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans).
Mark.7.4
When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. )
Mark.7.4
When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.
Mark.7.4
Similarly, they eat nothing bought from the market unless they have immersed their hands in water. This is but one of many traditions they have clung to--such as their ceremony of washing cups, pitchers, and kettles. )
Mark.7.5
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Mark.7.5
The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?"
Mark.7.5
So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"
Mark.7.5
Then the Pharisees and scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?"
Mark.7.5
So the Pharisees and teachers of religious law asked him, "Why don't your disciples follow our age-old customs? For they eat without first performing the hand-washing ceremony."
Mark.7.6
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mark.7.6
Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact: These people make a big show of saying the right thing, but their heart isn't in it.
Mark.7.6
He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: "'These people honor me with their lips, but their hearts are far from me.
Mark.7.6
He answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written: "This people honors Me with their lips, But their heart is far from Me.
Mark.7.6
Jesus replied, "You hypocrites! Isaiah was prophesying about you when he said,
Mark.7.7
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
Mark.7.7
They act like they are worshiping me, but they don't mean it. They just use me as a cover for teaching whatever suits their fancy,
Mark.7.7
They worship me in vain; their teachings are but rules taught by men.'
Mark.7.7
And in vain they worship Me, Teaching as doctrines the commandments of men.'
Mark.7.7
'These people honor me with their lips, but their hearts are far away. Their worship is a farce, for they replace God's commands with their own man-made teachings.'
Mark.7.8
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Mark.7.8
Ditching God's command and taking up the latest fads."
Mark.7.8
You have let go of the commands of God and are holding on to the traditions of men."
Mark.7.8
For laying aside the commandment of God, you hold the tradition of men--the washing of pitchers and cups, and many other such things you do."
Mark.7.8
For you ignore God's specific laws and substitute your own traditions."
Mark.7.9
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Mark.7.9
He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions!
Mark.7.9
And he said to them: "You have a fine way of setting aside the commands of God in order to observe your own traditions!
Mark.7.9
He said to them, "All too well you reject the commandment of God, that you may keep your tradition.
Mark.7.9
Then he said, "You reject God's laws in order to hold on to your own traditions.
Mark.7.10
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark.7.10
Moses said, "Respect your father and mother,' and, "Anyone denouncing father or mother should be killed.'
Mark.7.10
For Moses said, 'Honor your father and your mother,' and, 'Anyone who curses his father or mother must be put to death.'
Mark.7.10
For Moses said, "Honor your father and your mother'; and, "He who curses father or mother, let him be put to death.'
Mark.7.10
For instance, Moses gave you this law from God: 'Honor your father and mother,' and 'Anyone who speaks evil of father or mother must be put to death.'
Mark.7.11
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark.7.11
But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, "Gift! What I owed you I've given as a gift to God,'
Mark.7.11
But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God),
Mark.7.11
But you say, "If a man says to his father or mother, "Whatever profit you might have received from me is Corban"--' (that is, a gift to God),
Mark.7.11
But you say it is all right for people to say to their parents, 'Sorry, I can't help you. For I have vowed to give to God what I could have given to you.'
Mark.7.12
And ye suffer him no more to do ought for his father or his mother;
Mark.7.12
thus relieving yourselves of obligation to father or mother.
Mark.7.12
then you no longer let him do anything for his father or mother.
Mark.7.12
then you no longer let him do anything for his father or his mother,
Mark.7.12
You let them disregard their needy parents.
Mark.7.13
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Mark.7.13
You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."
Mark.7.13
Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
Mark.7.13
making the word of God of no effect through your tradition which you have handed down. And many such things you do."
Mark.7.13
As such, you break the law of God in order to protect your own tradition. And this is only one example. There are many, many others."
Mark.7.14
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
Mark.7.14
Jesus called the crowd together again and said, "Listen now, all of you--take this to heart.
Mark.7.14
Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this.
Mark.7.14
When He had called all the multitude to Himself, He said to them, "Hear Me, everyone, and understand:
Mark.7.14
Then Jesus called to the crowd to come and hear. "All of you listen," he said, "and try to understand.
Mark.7.15
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Mark.7.15
It's not what you swallow that pollutes your life; it's what you vomit--that's the real pollution."
Mark.7.15
Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.'"
Mark.7.15
There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man.
Mark.7.15
You are not defiled by what you eat; you are defiled by what you say and do! "
Mark.7.16
If any man have ears to hear, let him hear.
Mark.7.16
When he was back home after being with the crowd, his disciples said, "We don't get it. Put it in plain language."
Mark.7.16
See Footnote
Mark.7.16
If anyone has ears to hear, let him hear!"
Mark.7.16
See Footnote
Mark.7.17
And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark.7.17
Jesus said, "Are you being willfully stupid? Don't you see that what you swallow can't contaminate you?
Mark.7.17
After he had left the crowd and entered the house, his disciples asked him about this parable.
Mark.7.17
When He had entered a house away from the crowd, His disciples asked Him concerning the parable.
Mark.7.17
Then Jesus went into a house to get away from the crowds, and his disciples asked him what he meant by the statement he had made.
Mark.7.18
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Mark.7.18
It doesn't enter your heart but your stomach, works its way through the intestines, and is finally flushed." (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)
Mark.7.18
"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'?
Mark.7.18
So He said to them, "Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him,
Mark.7.18
"Don't you understand either?" he asked. "Can't you see that what you eat won't defile you?
Mark.7.19
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Mark.7.19
He went on: "It's what comes out of a person that pollutes:
Mark.7.19
For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")
Mark.7.19
because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?"
Mark.7.19
Food doesn't come in contact with your heart, but only passes through the stomach and then comes out again." (By saying this, he showed that every kind of food is acceptable.)
Mark.7.20
And he said, That which cometh out of the man, that defileth the man.
Mark.7.20
obscenities, lusts, thefts, murders, adulteries,
Mark.7.20
He went on: "What comes out of a man is what makes him 'unclean.'
Mark.7.20
And He said, "What comes out of a man, that defiles a man.
Mark.7.20
And then he added, "It is the thought-life that defiles you.
Mark.7.21
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mark.7.21
greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness--
Mark.7.21
For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery,
Mark.7.21
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mark.7.21
For from within, out of a person's heart, come evil thoughts, sexual immorality, theft, murder,
Mark.7.22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Mark.7.22
all these are vomit from the heart. There is the source of your pollution." [JC]
Mark.7.22
greed, malice, deceit, lewdness, envy, slander, arrogance and folly.
Mark.7.22
thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.
Mark.7.22
adultery, greed, wickedness, deceit, eagerness for lustful pleasure, envy, slander, pride, and foolishness.
Mark.7.23
All these evil things come from within, and defile the man.
Mark.7.23
From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn't think he would be found, but he couldn't escape notice.
Mark.7.23
All these evils come from inside and make a man 'unclean.'"
Mark.7.23
All these evil things come from within and defile a man."
Mark.7.23
All these vile things come from within; they are what defile you and make you unacceptable to God."
Mark.7.24
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Mark.7.24
He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet,
Mark.7.24
Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
Mark.7.24
From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden.
Mark.7.24
Then Jesus left Galilee and went north to the region of Tyre. He tried to keep it secret that he was there, but he couldn't. As usual, the news of his arrival spread fast.
Mark.7.25
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Mark.7.25
begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.
Mark.7.25
In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet.
Mark.7.25
For a woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet.
Mark.7.25
Right away a woman came to him whose little girl was possessed by an evil spirit. She had heard about Jesus, and now she came and fell at his feet.
Mark.7.26
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark.7.26
He said, "Stand in line and take your turn. The children get fed first. If there's any left over, the dogs get it."
Mark.7.26
The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
Mark.7.26
The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter.
Mark.7.26
She begged him to release her child from the demon's control. Since she was a Gentile, born in Syrian Phoenicia,
Mark.7.27
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mark.7.27
She said, "Of course, Master. But don't dogs under the table get scraps dropped by the children?"
Mark.7.27
"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."
Mark.7.27
But Jesus said to her, "Let the children be filled first, for it is not good to take the children's bread and throw it to the little dogs."
Mark.7.27
Jesus told her, "First I should help my own family, the Jews. It isn't right to take food from the children and throw it to the dogs."
Mark.7.28
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mark.7.28
Jesus was impressed. "You're right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone."
Mark.7.28
"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
Mark.7.28
And she answered and said to Him, "Yes, Lord, yet even the little dogs under the table eat from the children's crumbs."
Mark.7.28
She replied, "That's true, Lord, but even the dogs under the table are given some crumbs from the children's plates."
Mark.7.29
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Mark.7.29
She went home and found her daughter relaxed on the bed, the torment gone for good.
Mark.7.29
Then he told her, "For such a reply, you may go; the demon has left your daughter."
Mark.7.29
Then He said to her, "For this saying go your way; the demon has gone out of your daughter."
Mark.7.29
"Good answer!" he said. "And because you have answered so well, I have healed your daughter."
Mark.7.30
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Mark.7.30
Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns.
Mark.7.30
She went home and found her child lying on the bed, and the demon gone.
Mark.7.30
And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.
Mark.7.30
And when she arrived home, her little girl was lying quietly in bed, and the demon was gone.
Mark.7.31
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Mark.7.31
Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him.
Mark.7.31
Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.
Mark.7.31
Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee.
Mark.7.31
Jesus left Tyre and went to Sidon, then back to the Sea of Galilee and the region of the Ten Towns.
Mark.7.32
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Mark.7.32
He took the man off by himself, put his fingers in the man's ears and some spit on the man's tongue.
Mark.7.32
There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
Mark.7.32
Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him.
Mark.7.32
A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.
Mark.7.33
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Mark.7.33
Then Jesus looked up in prayer, groaned mightily, and commanded, "Ephphatha!-Open up!"
Mark.7.33
After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue.
Mark.7.33
And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue.
Mark.7.33
Jesus led him to a private place away from the crowd. He put his fingers into the man's ears. Then, spitting onto his own fingers, he touched the man's tongue with the spittle.
Mark.7.34
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Mark.7.34
And it happened. The man's hearing was clear and his speech plain--just like that.
Mark.7.34
He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ).
Mark.7.34
Then, looking up to heaven, He sighed, and said to him, "Ephphatha," that is, "Be opened."
Mark.7.34
And looking up to heaven, he sighed and commanded, "Be opened!"
Mark.7.35
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Mark.7.35
Jesus urged them to keep it quiet, but they talked it up all the more,
Mark.7.35
At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
Mark.7.35
Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke plainly.
Mark.7.35
Instantly the man could hear perfectly and speak plainly!
Mark.7.36
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Mark.7.36
beside themselves with excitement. "He's done it all and done it well. He gives hearing to the deaf, speech to the speechless."
Mark.7.36
Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.
Mark.7.36
Then He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it.
Mark.7.36
Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news,
Mark.7.37
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Mark.7.37
People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
Mark.7.37
People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
Mark.7.37
And they were astonished beyond measure, saying, "He has done all things well. He makes both the deaf to hear and the mute to speak."
Mark.7.37
for they were completely amazed. Again and again they said, "Everything he does is wonderful. He even heals those who are deaf and mute."
