Matthew.18

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Matt.18.1

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

Matt.18.1

At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"

Matt.18.1

At that time the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?"

Matt.18.1

At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?"

Matt.18.1

About that time the disciples came to Jesus and asked, "Which of us is greatest in the Kingdom of Heaven?"

Matt.18.2

And Jesus called a little child unto him, and set him in the midst of them,

Matt.18.2

For an answer Jesus called over a child, whom he stood in the middle of the room,

Matt.18.2

He called a little child and had him stand among them.

Matt.18.2

Then Jesus called a little child to Him, set him in the midst of them,

Matt.18.2

Jesus called a small child over to him and put the child among them.

Matt.18.3

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Matt.18.3

and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in.

Matt.18.3

And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.

Matt.18.3

and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.

Matt.18.3

Then he said, "I assure you, unless you turn from your sins and become as little children, you will never get into the Kingdom of Heaven.

Matt.18.4

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Matt.18.4

Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom.

Matt.18.4

Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.

Matt.18.4

Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.

Matt.18.4

Therefore, anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

Matt.18.5

And whoso shall receive one such little child in my name receiveth me.

Matt.18.5

What's more, when you receive the childlike on my account, it's the same as receiving me.

Matt.18.5

"And whoever welcomes a little child like this in my name welcomes me.

Matt.18.5

Whoever receives one little child like this in My name receives Me.

Matt.18.5

And anyone who welcomes a little child like this on my behalf is welcoming me.

Matt.18.6

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Matt.18.6

"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck.

Matt.18.6

But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.

Matt.18.6

"Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.

Matt.18.6

But if anyone causes one of these little ones who trusts in me to lose faith, it would be better for that person to be thrown into the sea with a large millstone tied around the neck.

Matt.18.7

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Matt.18.7

Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse--and it's doomsday to you if you do.

Matt.18.7

"Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!

Matt.18.7

Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!

Matt.18.7

"How terrible it will be for anyone who causes others to sin. Temptation to do wrong is inevitable, but how terrible it will be for the person who does the tempting.

Matt.18.8

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matt.18.8

"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire.

Matt.18.8

If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

Matt.18.8

"If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.

Matt.18.8

So if your hand or foot causes you to sin, cut it off and throw it away. It is better to enter heaven crippled or lame than to be thrown into the unquenchable fire with both of your hands and feet.

Matt.18.9

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Matt.18.9

And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

Matt.18.9

And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

Matt.18.9

And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

Matt.18.9

And if your eye causes you to sin, gouge it out and throw it away. It is better to enter heaven half blind than to have two eyes and be thrown into hell.

Matt.18.10

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

Matt.18.10

"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?

Matt.18.10

"See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

Matt.18.10

"Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.

Matt.18.10

"Beware that you don't despise a single one of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.

Matt.18.11

For the Son of man is come to save that which was lost.

Matt.18.11

"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one?

Matt.18.11

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Matt.18.11

For the Son of Man has come to save that which was lost.

Matt.18.11

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Matt.18.12

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Matt.18.12

And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put?

Matt.18.12

"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?

Matt.18.12

"What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying?

Matt.18.12

"If a shepherd has one hundred sheep, and one wanders away and is lost, what will he do? Won't he leave the ninety-nine others and go out into the hills to search for the lost one?

Matt.18.13

And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

Matt.18.13

Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.

Matt.18.13

And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off.

Matt.18.13

And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray.

Matt.18.13

And if he finds it, he will surely rejoice over it more than over the ninety-nine that didn't wander away!

Matt.18.14

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Matt.18.14

"If a fellow believer hurts you, go and tell him--work it out between the two of you. If he listens, you've made a friend.

Matt.18.14

In the same way your Father in heaven is not willing that any of these little ones should be lost.

Matt.18.14

Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Matt.18.14

In the same way, it is not my heavenly Father's will that even one of these little ones should perish.

Matt.18.15

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Matt.18.15

If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again.

Matt.18.15

"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.

Matt.18.15

"Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.

Matt.18.15

"If another believer sins against you, go privately and point out the fault. If the other person listens and confesses it, you have won that person back.

Matt.18.16

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Matt.18.16

If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.

Matt.18.16

But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'

Matt.18.16

But if he will not hear, take with you one or two more, that "by the mouth of two or three witnesses every word may be established.'

Matt.18.16

But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses.

Matt.18.17

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Matt.18.17

"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this.

Matt.18.17

If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.

Matt.18.17

And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

Matt.18.17

If that person still refuses to listen, take your case to the church. If the church decides you are right, but the other person won't accept it, treat that person as a pagan or a corrupt tax collector.

Matt.18.18

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

Matt.18.18

When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action.

Matt.18.18

"I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Matt.18.18

"Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Matt.18.18

I tell you this: Whatever you prohibit on earth is prohibited in heaven, and whatever you allow on earth is allowed in heaven.

Matt.18.19

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

Matt.18.19

And when two or three of you are together because of me, you can be sure that I'll be there."

Matt.18.19

"Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven.

Matt.18.19

"Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.

Matt.18.19

"I also tell you this: If two of you agree down here on earth concerning anything you ask, my Father in heaven will do it for you.

Matt.18.20

For where two or three are gathered together in my name, there am I in the midst of them.

Matt.18.20

At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"

Matt.18.20

For where two or three come together in my name, there am I with them."

Matt.18.20

For where two or three are gathered together in My name, I am there in the midst of them."

Matt.18.20

For where two or three gather together because they are mine, I am there among them."

Matt.18.21

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Matt.18.21

Jesus replied, "Seven! Hardly. Try seventy times seven.

Matt.18.21

Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"

Matt.18.21

Then Peter came to Him and said, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?"

Matt.18.21

Then Peter came to him and asked, "Lord, how often should I forgive someone who sins against me? Seven times?"

Matt.18.22

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Matt.18.22

"The kingdom of God is like a king who decided to square accounts with his servants.

Matt.18.22

Jesus answered, "I tell you, not seven times, but seventy-seven times.

Matt.18.22

Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven.

Matt.18.22

"No!" Jesus replied, "seventy times seven!

Matt.18.23

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

Matt.18.23

As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars.

Matt.18.23

"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

Matt.18.23

Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.

Matt.18.23

"For this reason, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him.

Matt.18.24

And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

Matt.18.24

He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

Matt.18.24

As he began the settlement, a man who owed him ten thousand talents was brought to him.

Matt.18.24

And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents.

Matt.18.24

In the process, one of his debtors was brought in who owed him millions of dollars.

Matt.18.25

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

Matt.18.25

"The poor wretch threw himself at the king's feet and begged, "Give me a chance and I'll pay it all back.'

Matt.18.25

Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

Matt.18.25

But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made.

Matt.18.25

He couldn't pay, so the king ordered that he, his wife, his children, and everything he had be sold to pay the debt.

Matt.18.26

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Matt.18.26

Touched by his plea, the king let him off, erasing the debt.

Matt.18.26

"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.'

Matt.18.26

The servant therefore fell down before him, saying, "Master, have patience with me, and I will pay you all.'

Matt.18.26

But the man fell down before the king and begged him, 'Oh, sir, be patient with me, and I will pay it all.'

Matt.18.27

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

Matt.18.27

"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, "Pay up. Now!'

Matt.18.27

The servant's master took pity on him, canceled the debt and let him go.

Matt.18.27

Then the master of that servant was moved with compassion, released him, and forgave him the debt.

Matt.18.27

Then the king was filled with pity for him, and he released him and forgave his debt.

Matt.18.28

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

Matt.18.28

"The poor wretch threw himself down and begged, "Give me a chance and I'll pay it all back.'

Matt.18.28

"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.

Matt.18.28

"But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, "Pay me what you owe!'

Matt.18.28

"But when the man left the king, he went to a fellow servant who owed him a few thousand dollars. He grabbed him by the throat and demanded instant payment.

Matt.18.29

And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

Matt.18.29

But he wouldn't do it. He had him arrested and put in jail until the debt was paid.

Matt.18.29

"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'

Matt.18.29

So his fellow servant fell down at his feet and begged him, saying, "Have patience with me, and I will pay you all.'

Matt.18.29

His fellow servant fell down before him and begged for a little more time. 'Be patient and I will pay it,' he pleaded.

Matt.18.30

And he would not: but went and cast him into prison, till he should pay the debt.

Matt.18.30

When the other servants saw this going on, they were outraged and brought a detailed report to the king.

Matt.18.30

"But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.

Matt.18.30

And he would not, but went and threw him into prison till he should pay the debt.

Matt.18.30

But his creditor wouldn't wait. He had the man arrested and jailed until the debt could be paid in full.

Matt.18.31

So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Matt.18.31

"The king summoned the man and said, "You evil servant! I forgave your entire debt when you begged me for mercy.

Matt.18.31

When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.

Matt.18.31

So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done.

Matt.18.31

"When some of the other servants saw this, they were very upset. They went to the king and told him what had happened.

Matt.18.32

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Matt.18.32

Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?'

Matt.18.32

"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to.

Matt.18.32

Then his master, after he had called him, said to him, "You wicked servant! I forgave you all that debt because you begged me.

Matt.18.32

Then the king called in the man he had forgiven and said, 'You evil servant! I forgave you that tremendous debt because you pleaded with me.

Matt.18.33

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

Matt.18.33

The king was furious and put the screws to the man until he paid back his entire debt.

Matt.18.33

Shouldn't you have had mercy on your fellow servant just as I had on you?'

Matt.18.33

Should you not also have had compassion on your fellow servant, just as I had pity on you?'

Matt.18.33

Shouldn't you have mercy on your fellow servant, just as I had mercy on you?'

Matt.18.34

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

Matt.18.34

And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."

Matt.18.34

In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.

Matt.18.34

And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

Matt.18.34

Then the angry king sent the man to prison until he had paid every penny.

Matt.18.35

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Matt.18.35

"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."

Matt.18.35

"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."

Matt.18.35

"So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses."

Matt.18.35

"That's what my heavenly Father will do to you if you refuse to forgive your brothers and sisters in your heart."

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