Lev.5.1
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Lev.5.1
"If you sin by not stepping up and offering yourself as a witness to something you've heard or seen in cases of wrongdoing, you'll be held responsible.
Lev.5.1
"'If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible.
Lev.5.1
"If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter--if he does not tell it, he bears guilt.
Lev.5.1
"If any of the people are called to testify about something they have witnessed, but they refuse to testify, they will be held responsible and be subject to punishment.
Lev.5.2
Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Lev.5.2
"Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren't aware of it at the time, but you're contaminated and you're guilty;
Lev.5.2
"'Or if a person touches anything ceremonially unclean-whether the carcasses of unclean wild animals or of unclean livestock or of unclean creatures that move along the ground-even though he is unaware of it, he has become unclean and is guilty.
Lev.5.2
"Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.
Lev.5.2
"Or if they touch something that is ceremonially unclean, such as the dead body of an animal that is ceremonially unclean--whether a wild animal, a domesticated animal, or an animal that scurries along the ground--they will be considered ceremonially unclean and guilty, even if they are unaware of their defilement.
Lev.5.3
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Lev.5.3
"Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you're not aware of it at the time, but later you realize it and you're guilty;
Lev.5.3
"'Or if he touches human uncleanness-anything that would make him unclean-even though he is unaware of it, when he learns of it he will be guilty.
Lev.5.3
Or if he touches human uncleanness--whatever uncleanness with which a man may be defiled, and he is unaware of it--when he realizes it, then he shall be guilty.
Lev.5.3
"Or if they come into contact with any source of human defilement, even if they don't realize they have been defiled, they will be considered guilty as soon as they become aware of it.
Lev.5.4
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Lev.5.4
"Or if you impulsively swear to do something, whether good or bad--some rash oath that just pops out--and you aren't aware of what you've done at the time, but later you come to realize it and you're guilty in any of these cases;
Lev.5.4
"'Or if a person thoughtlessly takes an oath to do anything, whether good or evil-in any matter one might carelessly swear about-even though he is unaware of it, in any case when he learns of it he will be guilty.
Lev.5.4
"Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it--when he realizes it, then he shall be guilty in any of these matters.
Lev.5.4
"Or if they make a rash vow of any kind, whether its purpose is for good or bad, they will be considered guilty even if they were not fully aware of what they were doing at the time.
Lev.5.5
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
Lev.5.5
"When you are guilty, immediately confess the sin that you've committed
Lev.5.5
"'When anyone is guilty in any of these ways, he must confess in what way he has sinned
Lev.5.5
"And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing;
Lev.5.5
"When any of the people become aware of their guilt in any of these ways, they must confess their sin
Lev.5.6
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Lev.5.6
and bring as your penalty to GOD for the sin you have committed, a female lamb or goat from the flock for an Absolution-Offering. "In this way, the priest will make atonement for your sin.
Lev.5.6
and, as a penalty for the sin he has committed, he must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for him for his sin.
Lev.5.6
and he shall bring his trespass offering to the LORD for his sin which he has committed, a female from the flock, a lamb or a kid of the goats as a sin offering. So the priest shall make atonement for him concerning his sin.
Lev.5.6
and bring to the LORD as their penalty a female from the flock, either a sheep or a goat. This will be a sin offering to remove their sin, and the priest will make atonement for them.
Lev.5.7
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Lev.5.7
"If you can't afford a lamb, bring as your penalty to GOD for the sin you have committed, two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering.
Lev.5.7
"'If he cannot afford a lamb, he is to bring two doves or two young pigeons to the LORD as a penalty for his sin-one for a sin offering and the other for a burnt offering.
Lev.5.7
"If he is not able to bring a lamb, then he shall bring to the LORD, for his trespass which he has committed, two turtledoves or two young pigeons: one as a sin offering and the other as a burnt offering.
Lev.5.7
"If any of them cannot afford to bring a sheep, they must bring to the LORD two young turtledoves or two young pigeons as the penalty for their sin. One of the birds will be a sin offering, and the other will be a burnt offering.
Lev.5.8
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
Lev.5.8
Bring them to the priest who will first offer the one for the Absolution-Offering: He'll wring its neck but not sever it,
Lev.5.8
He is to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not severing it completely,
Lev.5.8
And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it completely.
Lev.5.8
They must bring them to the priest, who will offer one of the birds as the sin offering. The priest will wring its neck but without severing its head from the body.
Lev.5.9
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Lev.5.9
splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It's an Absolution-Offering.
Lev.5.9
and is to sprinkle some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
Lev.5.9
Then he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
Lev.5.9
Then he will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest will be drained out at the base of the altar.
Lev.5.10
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
Lev.5.10
He'll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step. "In this way, the priest will make atonement for your sin and you're forgiven.
Lev.5.10
The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for him for the sin he has committed, and he will be forgiven.
Lev.5.10
And he shall offer the second as a burnt offering according to the prescribed manner. So the priest shall make atonement on his behalf for his sin which he has committed, and it shall be forgiven him.
Lev.5.10
The priest will offer the second bird as a whole burnt offering, following all the procedures that have been prescribed. In this way, the priest will make atonement for those who are guilty, and they will be forgiven.
Lev.5.11
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Lev.5.11
"If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don't put oil or incense on it--it's an Absolution-Offering.
Lev.5.11
"'If, however, he cannot afford two doves or two young pigeons, he is to bring as an offering for his sin a tenth of an ephah of fine flour for a sin offering. He must not put oil or incense on it, because it is a sin offering.
Lev.5.11
"But if he is not able to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ephah of fine flour as a sin offering. He shall put no oil on it, nor shall he put frankincense on it, for it is a sin offering.
Lev.5.11
"If any of the people cannot afford to bring young turtledoves or pigeons, they must bring two quarts of choice flour for their sin offering. Since it is a sin offering, they must not mix it with olive oil or put any incense on it.
Lev.5.12
Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
Lev.5.12
Bring it to the priest; he'll take a handful from it as a memorial and burn it on the Altar with the gifts for GOD. It's an Absolution-Offering.
Lev.5.12
He is to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the offerings made to the LORD by fire. It is a sin offering.
Lev.5.12
Then he shall bring it to the priest, and the priest shall take his handful of it as a memorial portion, and burn it on the altar according to the offerings made by fire to the LORD. It is a sin offering.
Lev.5.12
They must take the flour to the priest, who will scoop out a handful as a token portion. He will burn this flour on the altar just like any other offering given to the LORD by fire. This will be their sin offering.
Lev.5.13
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
Lev.5.13
"The priest will make atonement for you and any of these sins you've committed and you're forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering."
Lev.5.13
In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.'"
Lev.5.13
The priest shall make atonement for him, for his sin that he has committed in any of these matters; and it shall be forgiven him. The rest shall be the priest's as a grain offering."'
Lev.5.13
In this way, the priest will make atonement for those who are guilty, and they will be forgiven. The rest of the flour will belong to the priest, just as with the grain offering."
Lev.5.14
And the LORD spake unto Moses, saying,
Lev.5.14
GOD spoke to Moses,
Lev.5.14
The LORD said to Moses:
Lev.5.14
Then the LORD spoke to Moses, saying:
Lev.5.14
Then the LORD said to Moses,
Lev.5.15
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Lev.5.15
"When a person betrays his trust and unknowingly sins by straying against any of the holy things of GOD, he is to bring as his penalty to GOD a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering.
Lev.5.15
"When a person commits a violation and sins unintentionally in regard to any of the LORD's holy things, he is to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
Lev.5.15
"If a person commits a trespass, and sins unintentionally in regard to the holy things of the LORD, then he shall bring to the LORD as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to the shekel of the sanctuary, as a trespass offering.
Lev.5.15
"If any of the people sin by unintentionally defiling the LORD's sacred property, they must bring to the LORD a ram from the flock as their guilt offering. The animal must have no physical defects, and it must be of the proper value in silver as measured by the standard sanctuary shekel.
Lev.5.16
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev.5.16
He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest. "Thus the priest will make atonement for him with the ram of the Compensation-Offering and he's forgiven.
Lev.5.16
He must make restitution for what he has failed to do in regard to the holy things, add a fifth of the value to that and give it all to the priest, who will make atonement for him with the ram as a guilt offering, and he will be forgiven.
Lev.5.16
And he shall make restitution for the harm that he has done in regard to the holy thing, and shall add one-fifth to it and give it to the priest. So the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev.5.16
They must then make restitution for whatever holy things they have defiled by paying for the loss, plus an added penalty of 20 percent. When they give their payments to the priest, he will make atonement for them with the ram sacrificed as a guilt offering, and they will be forgiven.
Lev.5.17
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Lev.5.17
"If anyone sins by breaking any of the commandments of GOD which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible.
Lev.5.17
"If a person sins and does what is forbidden in any of the LORD's commands, even though he does not know it, he is guilty and will be held responsible.
Lev.5.17
"If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity.
Lev.5.17
"If any of them sin by doing something forbidden by the LORD, even if it is done unintentionally, they will be held responsible. When they become aware of their guilt,
Lev.5.18
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Lev.5.18
He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering. "Thus the priest will make atonement for him for his error that he was unaware of and he's forgiven.
Lev.5.18
He is to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for him for the wrong he has committed unintentionally, and he will be forgiven.
Lev.5.18
And he shall bring to the priest a ram without blemish from the flock, with your valuation, as a trespass offering. So the priest shall make atonement for him regarding his ignorance in which he erred and did not know it, and it shall be forgiven him.
Lev.5.18
they must bring to the priest a ram from the flock as a guilt offering. The animal must have no physical defects, and it must be of the proper value. In this way, the priest will make atonement for those who are guilty, and they will be forgiven.
Lev.5.19
It is a trespass offering: he hath certainly trespassed against the LORD.
Lev.5.19
It is a Compensation-Offering; he was surely guilty before God."
Lev.5.19
It is a guilt offering; he has been guilty of wrongdoing against the LORD."
Lev.5.19
It is a trespass offering; he has certainly trespassed against the LORD."
Lev.5.19
This is a guilt offering, for they have been guilty of an offense against the LORD."
