Ruth.3.1

One day her mother-in-law Naomi said to Ruth, "My dear daughter, isn't it about time I arranged a good home for you so you can have a happy life?

Ruth.3.1

One day Naomi her mother-in-law said to her, "My daughter, should I not try to find a home for you, where you will be well provided for?

Ruth.3.1

Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you?

Ruth.3.1

One day Naomi said to Ruth, "My daughter, it's time that I found a permanent home for you, so that you will be provided for.

Ruth.3.2

And isn't Boaz our close relative, the one with whose young women you've been working? Maybe it's time to make our move. Tonight is the night of Boaz's barley harvest at the threshing floor.

Ruth.3.2

Is not Boaz, with whose servant girls you have been, a kinsman of ours? Tonight he will be winnowing barley on the threshing floor.

Ruth.3.2

Now Boaz, whose young women you were with, is he not our relative? In fact, he is winnowing barley tonight at the threshing floor.

Ruth.3.2

Boaz is a close relative of ours, and he's been very kind by letting you gather grain with his workers. Tonight he will be winnowing barley at the threshing floor.

Ruth.3.3

"Take a bath. Put on some perfume. Get all dressed up and go to the threshing floor. But don't let him know you're there until the party is well under way and he's had plenty of food and drink.

Ruth.3.3

Wash and perfume yourself, and put on your best clothes. Then go down to the threshing floor, but don't let him know you are there until he has finished eating and drinking.

Ruth.3.3

Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.

Ruth.3.3

Now do as I tell you--take a bath and put on perfume and dress in your nicest clothes. Then go to the threshing floor, but don't let Boaz see you until he has finished his meal.

Ruth.3.4

When you see him slipping off to sleep, watch where he lies down and then go there. Lie at his feet to let him know that you are available to him for marriage. Then wait and see what he says. He'll tell you what to do."

Ruth.3.4

When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do."

Ruth.3.4

Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do."

Ruth.3.4

Be sure to notice where he lies down; then go and uncover his feet and lie down there. He will tell you what to do."

Ruth.3.5

Ruth said, "If you say so, I'll do it, just as you've told me."

Ruth.3.5

"I will do whatever you say," Ruth answered.

Ruth.3.5

And she said to her, "All that you say to me I will do."

Ruth.3.5

"I will do everything you say," Ruth replied.

Ruth.3.6

She went down to the threshing floor and put her mother-in-law's plan into action.

Ruth.3.6

So she went down to the threshing floor and did everything her mother-in-law told her to do.

Ruth.3.6

So she went down to the threshing floor and did according to all that her mother-in-law instructed her.

Ruth.3.6

So she went down to the threshing floor that night and followed the instructions of her mother-in-law.

Ruth.3.7

Boaz had a good time, eating and drinking his fill--he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down to signal her availability for marriage.

Ruth.3.7

When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down.

Ruth.3.7

And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down.

Ruth.3.7

After Boaz had finished his meal and was in good spirits, he lay down beside the heap of grain and went to sleep. Then Ruth came quietly, uncovered his feet, and lay down.

Ruth.3.8

In the middle of the night the man was suddenly startled and sat up. Surprise! This woman asleep at his feet!

Ruth.3.8

In the middle of the night something startled the man, and he turned and discovered a woman lying at his feet.

Ruth.3.8

Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet.

Ruth.3.8

Around midnight, Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet!

Ruth.3.9

He said, "And who are you?" She said, "I am Ruth, your maiden; take me under your protecting wing. You're my close relative, you know, in the circle of covenant redeemers--you do have the right to marry me."

Ruth.3.9

"Who are you?" he asked. "I am your servant Ruth," she said. "Spread the corner of your garment over me, since you are a kinsman-redeemer."

Ruth.3.9

And he said, "Who are you?" So she answered, "I am Ruth, your maidservant. Take your maidservant under your wing, for you are a close relative."

Ruth.3.9

"Who are you?" he demanded. "I am your servant Ruth," she replied. "Spread the corner of your covering over me, for you are my family redeemer."

Ruth.3.10

He said, "GOD bless you, my dear daughter! What a splendid expression of love! And when you could have had your pick of any of the young men around.

Ruth.3.10

"The LORD bless you, my daughter," he replied. "This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor.

Ruth.3.10

Then he said, "Blessed are you of the LORD, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich.

Ruth.3.10

"The LORD bless you, my daughter!" Boaz exclaimed. "You are showing more family loyalty now than ever by not running after a younger man, whether rich or poor.

Ruth.3.11

And now, my dear daughter, don't you worry about a thing; I'll do all you could want or ask. Everybody in town knows what a courageous woman you are--a real prize!

Ruth.3.11

And now, my daughter, don't be afraid. I will do for you all you ask. All my fellow townsmen know that you are a woman of noble character.

Ruth.3.11

And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you are a virtuous woman.

Ruth.3.11

Now don't worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are an honorable woman.

Ruth.3.12

You're right, I am a close relative to you, but there is one even closer than I am.

Ruth.3.12

Although it is true that I am near of kin, there is a kinsman-redeemer nearer than I.

Ruth.3.12

Now it is true that I am a close relative; however, there is a relative closer than I.

Ruth.3.12

But there is one problem. While it is true that I am one of your family redeemers, there is another man who is more closely related to you than I am.

Ruth.3.13

So stay the rest of the night. In the morning, if he wants to exercise his customary rights and responsibilities as the closest covenant redeemer, he'll have his chance; but if he isn't interested, as GOD lives, I'll do it. Now go back to sleep until morning."

Ruth.3.13

Stay here for the night, and in the morning if he wants to redeem, good; let him redeem. But if he is not willing, as surely as the LORD lives I will do it. Lie here until morning."

Ruth.3.13

Stay this night, and in the morning it shall be that if he will perform the duty of a close relative for you--good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, as the LORD lives! Lie down until morning."

Ruth.3.13

Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, then let him marry you. But if he is not willing, then as surely as the LORD lives, I will marry you! Now lie down here until morning."

Ruth.3.14

Ruth slept at his feet until dawn, but she got up while it was still dark and wouldn't be recognized. Then Boaz said to himself, "No one must know that Ruth came to the threshing floor."

Ruth.3.14

So she lay at his feet until morning, but got up before anyone could be recognized; and he said, "Don't let it be known that a woman came to the threshing floor."

Ruth.3.14

So she lay at his feet until morning, and she arose before one could recognize another. Then he said, "Do not let it be known that the woman came to the threshing floor."

Ruth.3.14

So Ruth lay at Boaz's feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz said, "No one must know that a woman was here at the threshing floor."

Ruth.3.15

So Boaz said, "Bring the shawl you're wearing and spread it out." She spread it out and he poured it full of barley, six measures, and put it on her shoulders. Then she went back to town.

Ruth.3.15

He also said, "Bring me the shawl you are wearing and hold it out." When she did so, he poured into it six measures of barley and put it on her. Then he went back to town.

Ruth.3.15

Also he said, "Bring the shawl that is on you and hold it." And when she held it, he measured six ephahs of barley, and laid it on her. Then she went into the city.

Ruth.3.15

Boaz also said to her, "Bring your cloak and spread it out." He measured out six scoops of barley into the cloak and helped her put it on her back. Then Boaz returned to the town.

Ruth.3.16

When she came to her mother-in-law, Naomi asked, "And how did things go, my dear daughter?"

Ruth.3.16

When Ruth came to her mother-in-law, Naomi asked, "How did it go, my daughter?" Then she told her everything Boaz had done for her

Ruth.3.16

When she came to her mother-in-law, she said, "Is that you, my daughter?" Then she told her all that the man had done for her.

Ruth.3.16

When Ruth went back to her mother-in-law, Naomi asked, "What happened, my daughter?" Ruth told Naomi everything Boaz had done for her,

Ruth.3.17

Ruth told her everything that the man had done for her, adding, "And he gave me all this barley besides--six quarts! He told me, "You can't go back empty-handed to your mother-in-law!'"

Ruth.3.17

and added, "He gave me these six measures of barley, saying, 'Don't go back to your mother-in-law empty-handed.'"

Ruth.3.17

And she said, "These six ephahs of barley he gave me; for he said to me, "Do not go empty-handed to your mother-in-law."'

Ruth.3.17

and she added, "He gave me these six scoops of barley and said, `Don't go back to your mother-in-law empty-handed.'"

Ruth.3.18

Naomi said, "Sit back and relax, my dear daughter, until we find out how things turn out; that man isn't going to fool around. Mark my words, he's going to get everything wrapped up today." [JC]

Ruth.3.18

Then Naomi said, "Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today."

Ruth.3.18

Then she said, "Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day."

Ruth.3.18

Then Naomi said to her, "Just be patient, my daughter, until we hear what happens. The man won't rest until he has followed through on this. He will settle it today."

Ruth.4.1

Boaz went straight to the public square and took his place there. Before long the "closer relative," the one mentioned earlier by Boaz, strolled by. "Step aside, old friend," said Boaz. "Take a seat." The man sat down.

Ruth.4.1

Meanwhile Boaz went up to the town gate and sat there. When the kinsman-redeemer he had mentioned came along, Boaz said, "Come over here, my friend, and sit down." So he went over and sat down.

Ruth.4.1

Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, "Come aside, friend, sit down here." So he came aside and sat down.

Ruth.4.1

So Boaz went to the town gate and took a seat there. When the family redeemer he had mentioned came by, Boaz called out to him, "Come over here, friend. I want to talk to you." So they sat down together.

Ruth.4.2

Boaz then gathered ten of the town elders together and said, "Sit down here with us; we've got some business to take care of." And they sat down.

Ruth.4.2

Boaz took ten of the elders of the town and said, "Sit here," and they did so.

Ruth.4.2

And he took ten men of the elders of the city, and said, "Sit down here." So they sat down.

Ruth.4.2

Then Boaz called ten leaders from the town and asked them to sit as witnesses.

Ruth.4.3

Boaz then said to his relative, "The piece of property that belonged to our relative Elimelech is being sold by his widow Naomi, who has just returned from the country of Moab.

Ruth.4.3

Then he said to the kinsman-redeemer, "Naomi, who has come back from Moab, is selling the piece of land that belonged to our brother Elimelech.

Ruth.4.3

Then he said to the close relative, "Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech.

Ruth.4.3

And Boaz said to the family redeemer, "You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech.

Ruth.4.4

I thought you ought to know about it. Buy it back if you want it--you can make it official in the presence of those sitting here and before the town elders. You have first redeemer rights. If you don't want it, tell me so I'll know where I stand. You're first in line to do this and I'm next after you." He said, "I'll buy it."

Ruth.4.4

I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.I will redeem it," he said.

Ruth.4.4

And I thought to inform you, saying, "Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you."' And he said, "I will redeem it."

Ruth.4.4

I felt that I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don't want it, let me know right away, because I am next in line to redeem it after you." The man replied, "All right, I'll redeem it."

Ruth.4.5

Then Boaz added, "You realize, don't you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance."

Ruth.4.5

Then Boaz said, "On the day you buy the land from Naomi and from Ruth the Moabitess, you acquire the dead man's widow, in order to maintain the name of the dead with his property."

Ruth.4.5

Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate the name of the dead through his inheritance."

Ruth.4.5

Then Boaz told him, "Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way, she can have children who will carry on her husband's name and keep the land in the family."

Ruth.4.6

Then the relative said, "Oh, I can't do that--I'd jeopardize my own family's inheritance. You go ahead and buy it--you can have my rights--I can't do it." [JC]

Ruth.4.6

At this, the kinsman-redeemer said, "Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it."

Ruth.4.6

And the close relative said, "I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it."

Ruth.4.6

"Then I can't redeem it," the family redeemer replied, "because this might endanger my own estate. You redeem the land; I cannot do it."

Ruth.4.7

In the olden times in Israel, this is how they handled official business regarding matters of property and inheritance: a man would take off his shoe and give it to the other person. This was the same as an official seal or personal signature in Israel.

Ruth.4.7

(Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)

Ruth.4.7

Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel.

Ruth.4.7

In those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction.

Ruth.4.8

So when Boaz's "redeemer" relative said, "Go ahead and buy it," he signed the deal by pulling off his shoe.

Ruth.4.8

So the kinsman-redeemer said to Boaz, "Buy it yourself." And he removed his sandal.

Ruth.4.8

Therefore the close relative said to Boaz, "Buy it for yourself." So he took off his sandal.

Ruth.4.8

So the other family redeemer drew off his sandal as he said to Boaz, "You buy the land."

Ruth.4.9

Boaz then addressed the elders and all the people in the town square that day: "You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon,

Ruth.4.9

Then Boaz announced to the elders and all the people, "Today you are witnesses that I have bought from Naomi all the property of Elimelech, Kilion and Mahlon.

Ruth.4.9

And Boaz said to the elders and all the people, "You are witnesses this day that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.

Ruth.4.9

Then Boaz said to the leaders and to the crowd standing around, "You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon.

Ruth.4.10

including responsibility for Ruth the foreigner, the widow of Mahlon--I'll take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day."

Ruth.4.10

I have also acquired Ruth the Moabitess, Mahlon's widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from the town records. Today you are witnesses!"

Ruth.4.10

Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate. You are witnesses this day."

Ruth.4.10

And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today."

Ruth.4.11

All the people in the town square that day, backing up the elders, said, "Yes, we are witnesses. May GOD make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May GOD make you a pillar in Ephrathah and famous in Bethlehem!

Ruth.4.11

Then the elders and all those at the gate said, "We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the house of Israel. May you have standing in Ephrathah and be famous in Bethlehem.

Ruth.4.11

And all the people who were at the gate, and the elders, said, "We are witnesses. The LORD make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem.

Ruth.4.11

Then the leaders and all the people standing there replied, "We are witnesses! May the LORD make the woman who is now coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you be great in Ephrathah and famous in Bethlehem.

Ruth.4.12

With the children GOD gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah." [JC]

Ruth.4.12

Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah."

Ruth.4.12

May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the LORD will give you from this young woman."

Ruth.4.12

And may the LORD give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah."

Ruth.4.13

Boaz married Ruth. She became his wife. Boaz slept with her. By GOD's gracious gift she conceived and had a son.

Ruth.4.13

So Boaz took Ruth and she became his wife. Then he went to her, and the LORD enabled her to conceive, and she gave birth to a son.

Ruth.4.13

So Boaz took Ruth and she became his wife; and when he went in to her, the LORD gave her conception, and she bore a son.

Ruth.4.13

So Boaz married Ruth and took her home to live with him. When he slept with her, the LORD enabled her to become pregnant, and she gave birth to a son.

Ruth.4.14

The town women said to Naomi, "Blessed be GOD! He didn't leave you without family to carry on your life. May this baby grow up to be famous in Israel!

Ruth.4.14

The women said to Naomi: "Praise be to the LORD, who this day has not left you without a kinsman-redeemer. May he become famous throughout Israel!

Ruth.4.14

Then the women said to Naomi, "Blessed be the LORD, who has not left you this day without a close relative; and may his name be famous in Israel!

Ruth.4.14

And the women of the town said to Naomi, "Praise the LORD who has given you a family redeemer today! May he be famous in Israel.

Ruth.4.15

He'll make you young again! He'll take care of you in old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she's worth more to you than seven sons!"

Ruth.4.15

He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth."

Ruth.4.15

And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him."

Ruth.4.15

May this child restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you so much and who has been better to you than seven sons!"

Ruth.4.16

Naomi took the baby and held him in her arms, cuddling him, cooing over him, waiting on him hand and foot.

Ruth.4.16

Then Naomi took the child, laid him in her lap and cared for him.

Ruth.4.16

Then Naomi took the child and laid him on her bosom, and became a nurse to him.

Ruth.4.16

Naomi took care of the baby and cared for him as if he were her own.

Ruth.4.17

The neighborhood women started calling him "Naomi's baby boy!" But his real name was Obed. Obed was the father of Jesse, and Jesse the father of David. W+

Ruth.4.17

The women living there said, "Naomi has a son." And they named him Obed. He was the father of Jesse, the father of David.

Ruth.4.17

Also the neighbor women gave him a name, saying, "There is a son born to Naomi." And they called his name Obed. He is the father of Jesse, the father of David.

Ruth.4.17

The neighbor women said, "Now at last Naomi has a son again!" And they named him Obed. He became the father of Jesse and the grandfather of David.

Ruth.4.18

This is the family tree of Perez: Perez had Hezron,

Ruth.4.18

This, then, is the family line of Perez: Perez was the father of Hezron,

Ruth.4.18

Now this is the genealogy of Perez: Perez begot Hezron;

Ruth.4.18

This is their family line beginning with their ancestor Perez: Perez was the father of Hezron.

Ruth.4.19

Hezron had Ram, Ram had Amminadab,

Ruth.4.19

Hezron the father of Ram, Ram the father of Amminadab,

Ruth.4.19

Hezron begot Ram, and Ram begot Amminadab;

Ruth.4.19

Hezron was the father of Ram. Ram was the father of Amminadab.

Ruth.4.20

Amminadab had Nahshon, Nahshon had Salmon,

Ruth.4.20

Amminadab the father of Nahshon, Nahshon the father of Salmon,

Ruth.4.20

Amminadab begot Nahshon, and Nahshon begot Salmon;

Ruth.4.20

Amminadab was the father of Nahshon. Nahshon was the father of Salmon.

Ruth.4.21

Salmon had Boaz, Boaz had Obed,

Ruth.4.21

Salmon the father of Boaz, Boaz the father of Obed,

Ruth.4.21

Salmon begot Boaz, and Boaz begot Obed;

Ruth.4.21

Salmon was the father of Boaz. Boaz was the father of Obed.

Ruth.4.22

Obed had Jesse, and Jesse had David.

Ruth.4.22

Obed the father of Jesse, and Jesse the father of David.

Ruth.4.22

Obed begot Jesse, and Jesse begot David.

Ruth.4.22

Obed was the father of Jesse. Jesse was the father of David.

John.9.35

Jesus heard that they had thrown him out, and went and found him. He asked him, "Do you believe in the Son of Man?"

John.9.35

Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?"

John.9.35

Jesus heard that they had cast him out; and when He had found him, He said to him, "Do you believe in the Son of God?"

John.9.35

When Jesus heard what had happened, he found the man and said, "Do you believe in the Son of Man?"

John.9.36

The man said, "Point him out to me, sir, so that I can believe in him."

John.9.36

"Who is he, sir?" the man asked. "Tell me so that I may believe in him."

John.9.36

He answered and said, "Who is He, Lord, that I may believe in Him?"

John.9.36

The man answered, "Who is he, sir, because I would like to."

John.9.37

Jesus said, "You're looking right at him. Don't you recognize my voice?"

John.9.37

Jesus said, "You have now seen him; in fact, he is the one speaking with you."

John.9.37

And Jesus said to him, "You have both seen Him and it is He who is talking with you."

John.9.37

"You have seen him," Jesus said, "and he is speaking to you!"

John.9.38

"Master, I believe," the man said, and worshiped him.

John.9.38

Then the man said, "Lord, I believe," and he worshiped him.

John.9.38

Then he said, "Lord, I believe!" And he worshiped Him.

John.9.38

"Yes, Lord," the man said, "I believe!" And he worshiped Jesus.

John.9.39

Jesus then said, "I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind."

John.9.39

Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind."

John.9.39

And Jesus said, "For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind."

John.9.39

Then Jesus told him, "I have come to judge the world. I have come to give sight to the blind and to show those who think they see that they are blind."

John.9.40

Some Pharisees overheard him and said, "Does that mean you're calling us blind?"

John.9.40

Some Pharisees who were with him heard him say this and asked, "What? Are we blind too?"

John.9.40

Then some of the Pharisees who were with Him heard these words, and said to Him, "Are we blind also?"

John.9.40

The Pharisees who were standing there heard him and asked, "Are you saying we are blind?"

John.9.41

Jesus said, "If you were really blind, you would be blameless, but since you claim to see everything so well, you're accountable for every fault and failure.

John.9.41

Jesus said, "If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

John.9.41

Jesus said to them, "If you were blind, you would have no sin; but now you say, "We see.' Therefore your sin remains.

John.9.41

"If you were blind, you wouldn't be guilty," Jesus replied. "But you remain guilty because you claim you can see.

John.10.1

"Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he's up to no good--a sheep rustler!

John.10.1

"I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.

John.10.1

"Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.

John.10.1

"I assure you, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber!

John.10.2

The shepherd walks right up to the gate.

John.10.2

The man who enters by the gate is the shepherd of his sheep.

John.10.2

But he who enters by the door is the shepherd of the sheep.

John.10.2

For a shepherd enters through the gate.

John.10.3

The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out.

John.10.3

The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.

John.10.3

To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.

John.10.3

The gatekeeper opens the gate for him, and the sheep hear his voice and come to him. He calls his own sheep by name and leads them out.

John.10.4

When he gets them all out, he leads them and they follow because they are familiar with his voice.

John.10.4

When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.

John.10.4

And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

John.10.4

After he has gathered his own flock, he walks ahead of them, and they follow him because they recognize his voice.

John.10.5

They won't follow a stranger's voice but will scatter because they aren't used to the sound of it."

John.10.5

But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger's voice."

John.10.5

Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers."

John.10.5

They won't follow a stranger; they will run from him because they don't recognize his voice."

John.10.6

Jesus told this simple story, but they had no idea what he was talking about.

John.10.6

Jesus used this figure of speech, but they did not understand what he was telling them.

John.10.6

Jesus used this illustration, but they did not understand the things which He spoke to them.

John.10.6

Those who heard Jesus use this illustration didn't understand what he meant,

John.10.7

So he tried again. "I'll be explicit, then. I am the Gate for the sheep.

John.10.7

Therefore Jesus said again, "I tell you the truth, I am the gate for the sheep.

John.10.7

Then Jesus said to them again, "Most assuredly, I say to you, I am the door of the sheep.

John.10.7

so he explained it to them. "I assure you, I am the gate for the sheep," he said.

John.10.8

All those others are up to no good--sheep stealers, every one of them. But the sheep didn't listen to them.

John.10.8

All who ever came before me were thieves and robbers, but the sheep did not listen to them.

John.10.8

All who ever came before Me are thieves and robbers, but the sheep did not hear them.

John.10.8

"All others who came before me were thieves and robbers. But the true sheep did not listen to them.

John.10.9

I am the Gate. Anyone who goes through me will be cared for--will freely go in and out, and find pasture.

John.10.9

I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture.

John.10.9

I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

John.10.9

Yes, I am the gate. Those who come in through me will be saved. Wherever they go, they will find green pastures.

John.10.10

A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.

John.10.10

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

John.10.10

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

John.10.10

The thief's purpose is to steal and kill and destroy. My purpose is to give life in all its fullness.

John.10.11

"I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary.

John.10.11

"I am the good shepherd. The good shepherd lays down his life for the sheep.

John.10.11

"I am the good shepherd. The good shepherd gives His life for the sheep.

John.10.11

"I am the good shepherd. The good shepherd lays down his life for the sheep.

John.10.12

A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf.

John.10.12

The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.

John.10.12

But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.

John.10.12

A hired hand will run when he sees a wolf coming. He will leave the sheep because they aren't his and he isn't their shepherd. And so the wolf attacks them and scatters the flock.

John.10.13

He's only in it for the money. The sheep don't matter to him.

John.10.13

The man runs away because he is a hired hand and cares nothing for the sheep.

John.10.13

The hireling flees because he is a hireling and does not care about the sheep.

John.10.13

The hired hand runs away because he is merely hired and has no real concern for the sheep.

John.10.14

"I am the Good Shepherd. I know my own sheep and my own sheep know me.

John.10.14

"I am the good shepherd; I know my sheep and my sheep know me--

John.10.14

I am the good shepherd; and I know My sheep, and am known by My own.

John.10.14

"I am the good shepherd; I know my own sheep, and they know me,

John.10.15

In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary.

John.10.15

just as the Father knows me and I know the Father--and I lay down my life for the sheep.

John.10.15

As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.

John.10.15

just as my Father knows me and I know the Father. And I lay down my life for the sheep.

John.10.16

You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They'll also recognize my voice. Then it will be one flock, one Shepherd.

John.10.16

I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.

John.10.16

And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

John.10.16

I have other sheep, too, that are not in this sheepfold. I must bring them also, and they will listen to my voice; and there will be one flock with one shepherd.

John.10.17

This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again.

John.10.17

The reason my Father loves me is that I lay down my life--only to take it up again.

John.10.17

"Therefore My Father loves Me, because I lay down My life that I may take it again.

John.10.17

"The Father loves me because I lay down my life that I may have it back again.

John.10.18

No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father."

John.10.18

No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."

John.10.18

No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father."

John.10.18

No one can take my life from me. I lay down my life voluntarily. For I have the right to lay it down when I want to and also the power to take it again. For my Father has given me this command."

John.10.19

This kind of talk caused another split in the Jewish ranks.

John.10.19

At these words the Jews were again divided.

John.10.19

Therefore there was a division again among the Jews because of these sayings.

John.10.19

When he said these things, the people were again divided in their opinions about him.

John.10.20

A lot of them were saying, "He's crazy, a maniac--out of his head completely. Why bother listening to him?"

John.10.20

Many of them said, "He is demon-possessed and raving mad. Why listen to him?"

John.10.20

And many of them said, "He has a demon and is mad. Why do you listen to Him?"

John.10.20

Some of them said, "He has a demon, or he's crazy. Why listen to a man like that?"

John.10.21

But others weren't so sure: "These aren't the words of a crazy man. Can a "maniac' open blind eyes?" [JC]

John.10.21

But others said, "These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?"

John.10.21

Others said, "These are not the words of one who has a demon. Can a demon open the eyes of the blind?"

John.10.21

Others said, "This doesn't sound like a man possessed by a demon! Can a demon open the eyes of the blind?"

Ps.62.1

God, the one and only--I'll wait as long as he says. Everything I need comes from him, so why not?

Ps.62.1

My soul finds rest in God alone; my salvation comes from him.

Ps.62.1

Truly my soul silently waits for God; From Him comes my salvation.

Ps.62.1

I wait quietly before God, for my salvation comes from him.

Ps.62.2

He's solid rock under my feet, breathing room for my soul, An impregnable castle: I'm set for life.

Ps.62.2

He alone is my rock and my salvation; he is my fortress, I will never be shaken.

Ps.62.2

He only is my rock and my salvation; He is my defense; I shall not be greatly moved.

Ps.62.2

He alone is my rock and my salvation, my fortress where I will never be shaken.

Ps.62.3

How long will you gang up on me? How long will you run with the bullies? There's nothing to you, any of you--rotten floorboards, worm-eaten rafters,

Ps.62.3

How long will you assault a man? Would all of you throw him down- this leaning wall, this tottering fence?

Ps.62.3

How long will you attack a man? You shall be slain, all of you, Like a leaning wall and a tottering fence.

Ps.62.3

So many enemies against one man--all of them trying to kill me. To them I'm just a broken-down wall or a tottering fence.

Ps.62.4

Anthills plotting to bring down mountains, far gone in make-believe. You talk a good line, but every "blessing" breathes a curse.

Ps.62.4

They fully intend to topple him from his lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Selah

Ps.62.4

They only consult to cast him down from his high position; They delight in lies; They bless with their mouth, But they curse inwardly.Selah

Ps.62.4

They plan to topple me from my high position. They delight in telling lies about me. They are friendly to my face, but they curse me in their hearts.

Ps.62.5

God, the one and only--I'll wait as long as he says. Everything I hope for comes from him, so why not?

Ps.62.5

Find rest, O my soul, in God alone; my hope comes from him.

Ps.62.5

My soul, wait silently for God alone, For my expectation is from Him.

Ps.62.5

I wait quietly before God, for my hope is in him.

Ps.62.6

He's solid rock under my feet, breathing room for my soul, An impregnable castle: I'm set for life.

Ps.62.6

He alone is my rock and my salvation; he is my fortress, I will not be shaken.

Ps.62.6

He only is my rock and my salvation; He is my defense; I shall not be moved.

Ps.62.6

He alone is my rock and my salvation, my fortress where I will not be shaken.

Ps.62.7

My help and glory are in God -granite-strength and safe-harbor-God--

Ps.62.7

My salvation and my honor depend on God; he is my mighty rock, my refuge.

Ps.62.7

In God is my salvation and my glory; The rock of my strength, And my refuge, is in God.

Ps.62.7

My salvation and my honor come from God alone. He is my refuge, a rock where no enemy can reach me.

Ps.62.8

So trust him absolutely, people; lay your lives on the line for him. God is a safe place to be.

Ps.62.8

Trust in him at all times, O people; pour out your hearts to him, for God is our refuge. Selah

Ps.62.8

Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us.Selah

Ps.62.8

O my people, trust in him at all times. Pour out your heart to him, for God is our refuge.

Ps.62.9

Man as such is smoke, woman as such, a mirage. Put them together, they're nothing; two times nothing is nothing.

Ps.62.9

Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance, they are nothing; together they are only a breath.

Ps.62.9

Surely men of low degree are a vapor, Men of high degree are a lie; If they are weighed on the scales, They are altogether lighter than vapor.

Ps.62.9

From the greatest to the lowliest--all are nothing in his sight. If you weigh them on the scales, they are lighter than a puff of air.

Ps.62.10

And a windfall, if it comes--don't make too much of it.

Ps.62.10

Do not trust in extortion or take pride in stolen goods; though your riches increase, do not set your heart on them.

Ps.62.10

Do not trust in oppression, Nor vainly hope in robbery; If riches increase, Do not set your heart on them.

Ps.62.10

Don't try to get rich by extortion or robbery. And if your wealth increases, don't make it the center of your life.

Ps.62.11

God said this once and for all; how many times Have I heard it repeated? "Strength comes Straight from God."

Ps.62.11

One thing God has spoken, two things have I heard: that you, O God, are strong,

Ps.62.11

God has spoken once, Twice I have heard this: That power belongs to God.

Ps.62.11

God has spoken plainly, and I have heard it many times: Power, O God, belongs to you;

Ps.62.12

Love to you, Lord God! You pay a fair wage for a good day's work!

Ps.62.12

and that you, O Lord, are loving. Surely you will reward each person according to what he has done.

Ps.62.12

Also to You, O Lord, belongs mercy; For You render to each one according to his work.

Ps.62.12

unfailing love, O Lord, is yours. Surely you judge all people according to what they have done.