Lev.5.14

GOD spoke to Moses,

Lev.5.14

The LORD said to Moses:

Lev.5.14

Then the LORD spoke to Moses, saying:

Lev.5.14

Then the LORD said to Moses,

Lev.5.15

"When a person betrays his trust and unknowingly sins by straying against any of the holy things of GOD, he is to bring as his penalty to GOD a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering.

Lev.5.15

"When a person commits a violation and sins unintentionally in regard to any of the LORD's holy things, he is to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.

Lev.5.15

"If a person commits a trespass, and sins unintentionally in regard to the holy things of the LORD, then he shall bring to the LORD as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to the shekel of the sanctuary, as a trespass offering.

Lev.5.15

"If any of the people sin by unintentionally defiling the LORD's sacred property, they must bring to the LORD a ram from the flock as their guilt offering. The animal must have no physical defects, and it must be of the proper value in silver as measured by the standard sanctuary shekel.

Lev.5.16

He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest. "Thus the priest will make atonement for him with the ram of the Compensation-Offering and he's forgiven.

Lev.5.16

He must make restitution for what he has failed to do in regard to the holy things, add a fifth of the value to that and give it all to the priest, who will make atonement for him with the ram as a guilt offering, and he will be forgiven.

Lev.5.16

And he shall make restitution for the harm that he has done in regard to the holy thing, and shall add one-fifth to it and give it to the priest. So the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Lev.5.16

They must then make restitution for whatever holy things they have defiled by paying for the loss, plus an added penalty of 20 percent. When they give their payments to the priest, he will make atonement for them with the ram sacrificed as a guilt offering, and they will be forgiven.

Lev.5.17

"If anyone sins by breaking any of the commandments of GOD which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible.

Lev.5.17

"If a person sins and does what is forbidden in any of the LORD's commands, even though he does not know it, he is guilty and will be held responsible.

Lev.5.17

"If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity.

Lev.5.17

"If any of them sin by doing something forbidden by the LORD, even if it is done unintentionally, they will be held responsible. When they become aware of their guilt,

Lev.5.18

He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering. "Thus the priest will make atonement for him for his error that he was unaware of and he's forgiven.

Lev.5.18

He is to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for him for the wrong he has committed unintentionally, and he will be forgiven.

Lev.5.18

And he shall bring to the priest a ram without blemish from the flock, with your valuation, as a trespass offering. So the priest shall make atonement for him regarding his ignorance in which he erred and did not know it, and it shall be forgiven him.

Lev.5.18

they must bring to the priest a ram from the flock as a guilt offering. The animal must have no physical defects, and it must be of the proper value. In this way, the priest will make atonement for those who are guilty, and they will be forgiven.

Lev.5.19

It is a Compensation-Offering; he was surely guilty before God."

Lev.5.19

It is a guilt offering; he has been guilty of wrongdoing against the LORD."

Lev.5.19

It is a trespass offering; he has certainly trespassed against the LORD."

Lev.5.19

This is a guilt offering, for they have been guilty of an offense against the LORD."

Lev.6.1

GOD spoke to Moses,

Lev.6.1

The LORD said to Moses:

Lev.6.1

And the LORD spoke to Moses, saying:

Lev.6.1

And the LORD said to Moses,

Lev.6.2

"When anyone sins by betraying trust with GOD by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him;

Lev.6.2

"If anyone sins and is unfaithful to the LORD by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him,

Lev.6.2

"If a person sins and commits a trespass against the LORD by lying to his neighbor about what was delivered to him for safekeeping, or about a pledge, or about a robbery, or if he has extorted from his neighbor,

Lev.6.2

"Suppose some of the people sin against the LORD by falsely telling their neighbor that an item entrusted to their safekeeping has been lost or stolen. Or suppose they have been dishonest with regard to a security deposit, or they have taken something by theft or extortion.

Lev.6.3

or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit--

Lev.6.3

or if he finds lost property and lies about it, or if he swears falsely, or if he commits any such sin that people may do-

Lev.6.3

or if he has found what was lost and lies concerning it, and swears falsely--in any one of these things that a man may do in which he sins:

Lev.6.3

Or suppose they find a lost item and lie about it, or they deny something while under oath, or they commit any other similar sin.

Lev.6.4

when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found,

Lev.6.4

when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found,

Lev.6.4

then it shall be, because he has sinned and is guilty, that he shall restore what he has stolen, or the thing which he has extorted, or what was delivered to him for safekeeping, or the lost thing which he found,

Lev.6.4

If they have sinned in any of these ways and are guilty, they must give back whatever they have taken by theft or extortion, whether a security deposit, or property entrusted to them, or a lost object that they claimed as their own,

Lev.6.5

or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering.

Lev.6.5

or whatever it was he swore falsely about. He must make restitution in full, add a fifth of the value to it and give it all to the owner on the day he presents his guilt offering.

Lev.6.5

or all that about which he has sworn falsely. He shall restore its full value, add one-fifth more to it, and give it to whomever it belongs, on the day of his trespass offering.

Lev.6.5

or anything gained by swearing falsely. When they realize their guilt, they must restore the principal amount plus a penalty of 20 percent to the person they have harmed.

Lev.6.6

He must present to GOD as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.

Lev.6.6

And as a penalty he must bring to the priest, that is, to the LORD, his guilt offering, a ram from the flock, one without defect and of the proper value.

Lev.6.6

And he shall bring his trespass offering to the LORD, a ram without blemish from the flock, with your valuation, as a trespass offering, to the priest.

Lev.6.6

They must then bring a guilt offering to the priest, who will present it before the LORD. This offering must be a ram with no physical defects or the animal's equivalent value in silver.

Lev.6.7

"Thus the priest will make atonement for him before GOD and he's forgiven of any of the things that one does that bring guilt."

Lev.6.7

In this way the priest will make atonement for him before the LORD, and he will be forgiven for any of these things he did that made him guilty."

Lev.6.7

So the priest shall make atonement for him before the LORD, and he shall be forgiven for any one of these things that he may have done in which he trespasses."

Lev.6.7

The priest will then make atonement for them before the LORD, and they will be forgiven."

Lev.6.8

GOD spoke to Moses,

Lev.6.8

The LORD said to Moses:

Lev.6.8

Then the LORD spoke to Moses, saying,

Lev.6.8

Then the LORD said to Moses,

Lev.6.9

"Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar.

Lev.6.9

"Give Aaron and his sons this command: 'These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.

Lev.6.9

"Command Aaron and his sons, saying, "This is the law of the burnt offering: The burnt offering shall be on the hearth upon the altar all night until morning, and the fire of the altar shall be kept burning on it.

Lev.6.9

"Give Aaron and his sons the following instructions regarding the whole burnt offering. The burnt offering must be left on the altar until the next morning, and the altar fire must be kept burning all night.

Lev.6.10

Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar.

Lev.6.10

The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.

Lev.6.10

And the priest shall put on his linen garment, and his linen trousers he shall put on his body, and take up the ashes of the burnt offering which the fire has consumed on the altar, and he shall put them beside the altar.

Lev.6.10

The next morning, after dressing in his special linen clothing and undergarments, the priest on duty must clean out the ashes of the burnt offering and put them beside the altar.

Lev.6.11

Then change clothes and carry the ashes outside the camp to a clean place.

Lev.6.11

Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.

Lev.6.11

Then he shall take off his garments, put on other garments, and carry the ashes outside the camp to a clean place.

Lev.6.11

Then he must change back into his normal clothing and carry the ashes outside the camp to a place that is ceremonially clean.

Lev.6.12

Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all.

Lev.6.12

The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.

Lev.6.12

And the fire on the altar shall be kept burning on it; it shall not be put out. And the priest shall burn wood on it every morning, and lay the burnt offering in order on it; and he shall burn on it the fat of the peace offerings.

Lev.6.12

Meanwhile, the fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the daily whole burnt offering on it. He must then burn the fat of the peace offerings on top of this daily whole burnt offering.

Lev.6.13

Keep the fire burning on the Altar continuously. It must not go out. [JC]

Lev.6.13

The fire must be kept burning on the altar continuously; it must not go out.

Lev.6.13

A fire shall always be burning on the altar; it shall never go out.

Lev.6.13

Remember, the fire must be kept burning on the altar at all times. It must never go out.

Lev.6.14

"These are the instructions for the Grain-Offering. Aaron's sons are to present it to GOD in front of the Altar.

Lev.6.14

"'These are the regulations for the grain offering: Aaron's sons are to bring it before the LORD, in front of the altar.

Lev.6.14

"This is the law of the grain offering: The sons of Aaron shall offer it on the altar before the LORD.

Lev.6.14

"These are the instructions regarding the grain offering. Aaron's sons must present this offering to the LORD in front of the altar.

Lev.6.15

The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to GOD.

Lev.6.15

The priest is to take a handful of fine flour and oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the LORD.

Lev.6.15

He shall take from it his handful of the fine flour of the grain offering, with its oil, and all the frankincense which is on the grain offering, and shall burn it on the altar for a sweet aroma, as a memorial to the LORD.

Lev.6.15

The priest on duty will take a handful of the choice flour that has been mixed with olive oil and sprinkled with incense. He will burn this token portion on the altar, and it will be very pleasing to the LORD.

Lev.6.16

Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place--in the Courtyard of the Tent of Meeting.

Lev.6.16

Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

Lev.6.16

And the remainder of it Aaron and his sons shall eat; with unleavened bread it shall be eaten in a holy place; in the court of the tabernacle of meeting they shall eat it.

Lev.6.16

After burning this handful, the rest of the flour will belong to Aaron and his sons for their food. It must, however, be baked without yeast and eaten in a sacred place within the courtyard of the Tabernacle.

Lev.6.17

They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering.

Lev.6.17

It must not be baked with yeast; I have given it as their share of the offerings made to me by fire. Like the sin offering and the guilt offering, it is most holy.

Lev.6.17

It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, like the sin offering and the trespass offering.

Lev.6.17

Remember, this flour may never be prepared with yeast. I have given it to the priests as their share of the offerings presented to me by fire. Like the sin offering and the guilt offering, it is most holy.

Lev.6.18

Any male descendant among Aaron's sons may eat it. This is a fixed rule regarding GOD's gifts, stretching down the generations. Anyone who touches these offerings must be holy." [JC]

Lev.6.18

Any male descendant of Aaron may eat it. It is his regular share of the offerings made to the LORD by fire for the generations to come. Whatever touches them will become holy. '"

Lev.6.18

All the males among the children of Aaron may eat it. It shall be a statute forever in your generations concerning the offerings made by fire to the LORD. Everyone who touches them must be holy."'

Lev.6.18

Any of Aaron's male descendants, from generation to generation, may eat of the grain offering, because it is their regular share of the offerings given to the LORD by fire. Anyone or anything that touches this food will become holy."

Lev.6.19

GOD spoke to Moses,

Lev.6.19

The LORD also said to Moses,

Lev.6.19

And the LORD spoke to Moses, saying,

Lev.6.19

And the LORD said to Moses,

Lev.6.20

"This is the offering which Aaron and his sons each are to present to GOD on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening.

Lev.6.20

"This is the offering Aaron and his sons are to bring to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

Lev.6.20

"This is the offering of Aaron and his sons, which they shall offer to the LORD, beginning on the day when he is anointed: one-tenth of an ephah of fine flour as a daily grain offering, half of it in the morning and half of it at night.

Lev.6.20

"On the day Aaron and his sons are anointed, they must bring to the LORD a grain offering of two quarts of choice flour, half to be offered in the morning and half to be offered in the evening.

Lev.6.21

Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to GOD.

Lev.6.21

Prepare it with oil on a griddle; bring it well-mixed and present the grain offering broken in pieces as an aroma pleasing to the LORD.

Lev.6.21

It shall be made in a pan with oil. When it is mixed, you shall bring it in. The baked pieces of the grain offering you shall offer for a sweet aroma to the LORD.

Lev.6.21

It must be cooked on a griddle with olive oil, and it must be well mixed and broken into pieces. You must present this grain offering, and it will be very pleasing to the LORD.

Lev.6.22

Aaron's son who is anointed to succeed him offers it to GOD-this is a fixed rule. The whole thing is burned.

Lev.6.22

The son who is to succeed him as anointed priest shall prepare it. It is the LORD's regular share and is to be burned completely.

Lev.6.22

The priest from among his sons, who is anointed in his place, shall offer it. It is a statute forever to the LORD. It shall be wholly burned.

Lev.6.22

As the sons of the priests replace their fathers, they will be inducted into office by offering this same sacrifice on the day they are anointed. It is the LORD's regular share, and it must be completely burned up.

Lev.6.23

Every Grain-Offering of a priest is burned completely; it must not be eaten." [JC]

Lev.6.23

Every grain offering of a priest shall be burned completely; it must not be eaten."

Lev.6.23

For every grain offering for the priest shall be wholly burned. It shall not be eaten."

Lev.6.23

All such grain offerings of the priests must be entirely burned up. None of the flour may be eaten."

Lev.6.24

GOD spoke to Moses,

Lev.6.24

The LORD said to Moses,

Lev.6.24

Also the LORD spoke to Moses, saying,

Lev.6.24

Then the LORD said to Moses,

Lev.6.25

"Tell Aaron and his sons: These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before GOD-the offering is most holy.

Lev.6.25

"Say to Aaron and his sons: 'These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy.

Lev.6.25

"Speak to Aaron and to his sons, saying, "This is the law of the sin offering: In the place where the burnt offering is killed, the sin offering shall be killed before the LORD. It is most holy.

Lev.6.25

"Give Aaron and his sons these further instructions regarding the sin offering. The animal given as a sin offering is most holy and must be slaughtered in the LORD's presence at the place where the burnt offerings are slaughtered.

Lev.6.26

The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting.

Lev.6.26

The priest who offers it shall eat it; it is to be eaten in a holy place, in the courtyard of the Tent of Meeting.

Lev.6.26

The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tabernacle of meeting.

Lev.6.26

The priest who offers the sacrifice may eat his portion in a sacred place within the courtyard of the Tabernacle.

Lev.6.27

Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place.

Lev.6.27

Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.

Lev.6.27

Everyone who touches its flesh must be holy. And when its blood is sprinkled on any garment, you shall wash that on which it was sprinkled, in a holy place.

Lev.6.27

Anything or anyone who touches the sacrificial meat will become holy, and if the sacrificial blood splatters anyone's clothing, it must be washed off in a sacred place.

Lev.6.28

Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water.

Lev.6.28

The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.

Lev.6.28

But the earthen vessel in which it is boiled shall be broken. And if it is boiled in a bronze pot, it shall be both scoured and rinsed in water.

Lev.6.28

If a clay pot is used to boil the sacrificial meat, it must be broken. If a bronze kettle is used, it must be scoured and rinsed thoroughly with water.

Lev.6.29

Any male among the priestly families may eat it; it is most holy.

Lev.6.29

Any male in a priest's family may eat it; it is most holy.

Lev.6.29

All the males among the priests may eat it. It is most holy.

Lev.6.29

Only males from a priest's family may eat of this offering, for it is most holy.

Lev.6.30

But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned. [JC]

Lev.6.30

But any sin offering whose blood is brought into the Tent of Meeting to make atonement in the Holy Place must not be eaten; it must be burned.

Lev.6.30

But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in the holy place, shall be eaten. It shall be burned in the fire.

Lev.6.30

If, however, the blood of a sin offering has been taken into the Tabernacle to make atonement in the Holy Place for the people's sins, none of that animal's meat may be eaten. It must be completely burned up.

Lev.7.1

"These are the instructions for the Compensation-Offering. It is most holy.

Lev.7.1

"'These are the regulations for the guilt offering, which is most holy:

Lev.7.1

"Likewise this is the law of the trespass offering (it is most holy):

Lev.7.1

"These are the instructions for the guilt offering, which is most holy.

Lev.7.2

Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar.

Lev.7.2

The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be sprinkled against the altar on all sides.

Lev.7.2

In the place where they kill the burnt offering they shall kill the trespass offering. And its blood he shall sprinkle all around on the altar.

Lev.7.2

The animal sacrificed as a guilt offering must be slaughtered where the burnt offerings are slaughtered, and its blood sprinkled against the sides of the altar.

Lev.7.3

Offer up all the fat: the fat tail, the fat covering the entrails,

Lev.7.3

All its fat shall be offered: the fat tail and the fat that covers the inner parts,

Lev.7.3

And he shall offer from it all its fat. The fat tail and the fat that covers the entrails,

Lev.7.3

The priest will then offer all its fat on the altar, including the fat from the tail, the fat around the internal organs,

Lev.7.4

the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys.

Lev.7.4

both kidneys with the fat on them near the loins, and the covering of the liver, which is to be removed with the kidneys.

Lev.7.4

the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;

Lev.7.4

the two kidneys with the fat around them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

Lev.7.5

The priest burns them on the Altar as a gift to GOD. It is a Compensation-Offering.

Lev.7.5

The priest shall burn them on the altar as an offering made to the LORD by fire. It is a guilt offering.

Lev.7.5

and the priest shall burn them on the altar as an offering made by fire to the LORD. It is a trespass offering.

Lev.7.5

The priests will burn these parts on the altar as an offering to the LORD made by fire. It is a guilt offering.

Lev.7.6

Any male from among the priests' families may eat it. But it must be eaten in a holy place; it is most holy.

Lev.7.6

Any male in a priest's family may eat it, but it must be eaten in a holy place; it is most holy.

Lev.7.6

Every male among the priests may eat it. It shall be eaten in a holy place. It is most holy.

Lev.7.6

All males from a priest's family may eat the meat, and it must be eaten in a sacred place, for it is most holy.

Lev.7.7

"The Compensation-Offering is the same as the Absolution-Offering--the same rules apply to both. The offering belongs to the priest who makes atonement with it.

Lev.7.7

"'The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.

Lev.7.7

The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.

Lev.7.7

"For both the sin offering and the guilt offering, the meat of the sacrificed animal belongs to the priest in charge of the atonement ceremony.

Lev.7.8

The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself.

Lev.7.8

The priest who offers a burnt offering for anyone may keep its hide for himself.

Lev.7.8

And the priest who offers anyone's burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered.

Lev.7.8

In the case of the whole burnt offering, the hide of the sacrificed animal also belongs to the priest.

Lev.7.9

Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his.

Lev.7.9

Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it,

Lev.7.9

Also every grain offering that is baked in the oven and all that is prepared in the covered pan, or in a pan, shall be the priest's who offers it.

Lev.7.9

Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it.

Lev.7.10

Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron. [JC]

Lev.7.10

and every grain offering, whether mixed with oil or dry, belongs equally to all the sons of Aaron.

Lev.7.10

Every grain offering, whether mixed with oil or dry, shall belong to all the sons of Aaron, to one as much as the other.

Lev.7.10

All other grain offerings, whether flour mixed with olive oil or dry flour, are to be shared among all the priests and their sons.

Mark.10.32

Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next.

Mark.10.32

They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him.

Mark.10.32

Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him:

Mark.10.32

They were now on the way to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with dread and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him in Jerusalem.

Mark.10.33

"Listen to me carefully. We're on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans,

Mark.10.33

"We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles,

Mark.10.33

"Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles;

Mark.10.33

"When we get to Jerusalem," he told them, "the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.

Mark.10.34

who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive."

Mark.10.34

who will mock him and spit on him, flog him and kill him. Three days later he will rise."

Mark.10.34

and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again."

Mark.10.34

They will mock him, spit on him, beat him with their whips, and kill him, but after three days he will rise again."

Mark.10.35

James and John, Zebedee's sons, came up to him. "Teacher, we have something we want you to do for us."

Mark.10.35

Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask."

Mark.10.35

Then James and John, the sons of Zebedee, came to Him, saying, "Teacher, we want You to do for us whatever we ask."

Mark.10.35

Then James and John, the sons of Zebedee, came over and spoke to him. "Teacher," they said, "we want you to do us a favor."

Mark.10.36

"What is it? I'll see what I can do."

Mark.10.36

"What do you want me to do for you?" he asked.

Mark.10.36

And He said to them, "What do you want Me to do for you?"

Mark.10.36

"What is it?" he asked.

Mark.10.37

"Arrange it," they said, "so that we will be awarded the highest places of honor in your glory--one of us at your right, the other at your left."

Mark.10.37

They replied, "Let one of us sit at your right and the other at your left in your glory."

Mark.10.37

They said to Him, "Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory."

Mark.10.37

"In your glorious Kingdom, we want to sit in places of honor next to you," they said, "one at your right and the other at your left."

Mark.10.38

Jesus said, "You have no idea what you're asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I'm about to be plunged into?"

Mark.10.38

"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?"

Mark.10.38

But Jesus said to them, "You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?"

Mark.10.38

But Jesus answered, "You don't know what you are asking! Are you able to drink from the bitter cup of sorrow I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?"

Mark.10.39

"Sure," they said. "Why not?" Jesus said, "Come to think of it, you will drink the cup I drink, and be baptized in my baptism.

Mark.10.39

"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with,

Mark.10.39

They said to Him, "We are able." So Jesus said to them, "You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized;

Mark.10.39

"Oh yes," they said, "we are able!" And Jesus said, "You will indeed drink from my cup and be baptized with my baptism,

Mark.10.40

But as to awarding places of honor, that's not my business. There are other arrangements for that."

Mark.10.40

but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared."

Mark.10.40

but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared."

Mark.10.40

but I have no right to say who will sit on the thrones next to mine. God has prepared those places for the ones he has chosen."

Mark.10.41

When the other ten heard of this conversation, they lost their tempers with James and John.

Mark.10.41

When the ten heard about this, they became indignant with James and John.

Mark.10.41

And when the ten heard it, they began to be greatly displeased with James and John.

Mark.10.41

When the ten other disciples discovered what James and John had asked, they were indignant.

Mark.10.42

Jesus got them together to settle things down. "You've observed how godless rulers throw their weight around," he said, "and when people get a little power how quickly it goes to their heads.

Mark.10.42

Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.

Mark.10.42

But Jesus called them to Himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them.

Mark.10.42

So Jesus called them together and said, "You know that in this world kings are tyrants, and officials lord it over the people beneath them.

Mark.10.43

It's not going to be that way with you. Whoever wants to be great must become a servant.

Mark.10.43

Not so with you. Instead, whoever wants to become great among you must be your servant,

Mark.10.43

Yet it shall not be so among you; but whoever desires to become great among you shall be your servant.

Mark.10.43

But among you it should be quite different. Whoever wants to be a leader among you must be your servant,

Mark.10.44

Whoever wants to be first among you must be your slave.

Mark.10.44

and whoever wants to be first must be slave of all.

Mark.10.44

And whoever of you desires to be first shall be slave of all.

Mark.10.44

and whoever wants to be first must be the slave of all.

Mark.10.45

That is what the Son of Man has done: He came to serve, not to be served--and then to give away his life in exchange for many who are held hostage." [JC]

Mark.10.45

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Mark.10.45

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

Mark.10.45

For even I, the Son of Man, came here not to be served but to serve others, and to give my life as a ransom for many."

Mark.10.46

They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road.

Mark.10.46

Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging.

Mark.10.46

Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging.

Mark.10.46

And so they reached Jericho. Later, as Jesus and his disciples left town, a great crowd was following. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road as Jesus was going by.

Mark.10.47

When he heard that Jesus the Nazarene was passing by, he began to cry out, "Son of David, Jesus! Mercy, have mercy on me!"

Mark.10.47

When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!"

Mark.10.47

And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"

Mark.10.47

When Bartimaeus heard that Jesus from Nazareth was nearby, he began to shout out, "Jesus, Son of David, have mercy on me!"

Mark.10.48

Many tried to hush him up, but he yelled all the louder, "Son of David! Mercy, have mercy on me!"

Mark.10.48

Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"

Mark.10.48

Then many warned him to be quiet; but he cried out all the more, "Son of David, have mercy on me!"

Mark.10.48

"Be quiet!" some of the people yelled at him. But he only shouted louder, "Son of David, have mercy on me!"

Mark.10.49

Jesus stopped in his tracks. "Call him over." They called him. "It's your lucky day! Get up! He's calling you to come!"

Mark.10.49

Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you."

Mark.10.49

So Jesus stood still and commanded him to be called. Then they called the blind man, saying to him, "Be of good cheer. Rise, He is calling you."

Mark.10.49

When Jesus heard him, he stopped and said, "Tell him to come here." So they called the blind man. "Cheer up," they said. "Come on, he's calling you!"

Mark.10.50

Throwing off his coat, he was on his feet at once and came to Jesus.

Mark.10.50

Throwing his cloak aside, he jumped to his feet and came to Jesus.

Mark.10.50

And throwing aside his garment, he rose and came to Jesus.

Mark.10.50

Bartimaeus threw aside his coat, jumped up, and came to Jesus.

Mark.10.51

Jesus said, "What can I do for you?" The blind man said, "Rabbi, I want to see."

Mark.10.51

"What do you want me to do for you?" Jesus asked him. The blind man said, "Rabbi, I want to see."

Mark.10.51

So Jesus answered and said to him, "What do you want Me to do for you?" The blind man said to Him, "Rabboni, that I may receive my sight."

Mark.10.51

"What do you want me to do for you?" Jesus asked. "Teacher," the blind man said, "I want to see!"

Mark.10.52

"On your way," said Jesus. "Your faith has saved and healed you." In that very instant he recovered his sight and followed Jesus down the road.

Mark.10.52

"Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.

Mark.10.52

Then Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed Jesus on the road.

Mark.10.52

And Jesus said to him, "Go your way. Your faith has healed you." And instantly the blind man could see! Then he followed Jesus down the road.

Prov.6.12

Riffraff and rascals talk out of both sides of their mouths.

Prov.6.12

A scoundrel and villain, who goes about with a corrupt mouth,

Prov.6.12

A worthless person, a wicked man, Walks with a perverse mouth;

Prov.6.12

Here is a description of worthless and wicked people: They are constant liars,

Prov.6.13

They wink at each other, they shuffle their feet, they cross their fingers behind their backs.

Prov.6.13

who winks with his eye, signals with his feet and motions with his fingers,

Prov.6.13

He winks with his eyes, He shuffles his feet, He points with his fingers;

Prov.6.13

signaling their true intentions to their friends by making signs with their eyes and feet and fingers.

Prov.6.14

Their perverse minds are always cooking up something nasty, always stirring up trouble.

Prov.6.14

who plots evil with deceit in his heart- he always stirs up dissension.

Prov.6.14

Perversity is in his heart, He devises evil continually, He sows discord.

Prov.6.14

Their perverted hearts plot evil. They stir up trouble constantly.

Prov.6.15

Catastrophe is just around the corner for them, a total smash-up, their lives ruined beyond repair.

Prov.6.15

Therefore disaster will overtake him in an instant; he will suddenly be destroyed-without remedy.

Prov.6.15

Therefore his calamity shall come suddenly; Suddenly he shall be broken without remedy.

Prov.6.15

But they will be destroyed suddenly, broken beyond all hope of healing.

Prov.6.16

Here are six things GOD hates, and one more that he loathes with a passion:

Prov.6.16

There are six things the LORD hates, seven that are detestable to him:

Prov.6.16

These six things the LORD hates, Yes, seven are an abomination to Him:

Prov.6.16

There are six things the LORD hates--no, seven things he detests:

Prov.6.17

eyes that are arrogant, a tongue that lies, hands that murder the innocent,

Prov.6.17

haughty eyes, a lying tongue, hands that shed innocent blood,

Prov.6.17

A proud look, A lying tongue, Hands that shed innocent blood,

Prov.6.17

haughty eyes, a lying tongue, hands that kill the innocent,

Prov.6.18

a heart that hatches evil plots, feet that race down a wicked track,

Prov.6.18

a heart that devises wicked schemes, feet that are quick to rush into evil,

Prov.6.18

A heart that devises wicked plans, Feet that are swift in running to evil,

Prov.6.18

a heart that plots evil, feet that race to do wrong,

Prov.6.19

a mouth that lies under oath, a troublemaker in the family.

Prov.6.19

a false witness who pours out lies and a man who stirs up dissension among brothers.

Prov.6.19

A false witness who speaks lies, And one who sows discord among brethren.

Prov.6.19

a false witness who pours out lies, a person who sows discord among brothers.