Num.35.1

Then GOD spoke to Moses on the Plains of Moab at Jordan-Jericho:

Num.35.1

On the plains of Moab by the Jordan across from Jericho, the LORD said to Moses,

Num.35.1

And the LORD spoke to Moses in the plains of Moab by the Jordan across from Jericho, saying:

Num.35.1

While Israel was camped beside the Jordan on the plains of Moab, across from Jericho, the LORD said to Moses,

Num.35.2

"Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns.

Num.35.2

"Command the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. And give them pasturelands around the towns.

Num.35.2

"Command the children of Israel that they give the Levites cities to dwell in from the inheritance of their possession, and you shall also give the Levites common-land around the cities.

Num.35.2

"Instruct the people of Israel to give to the Levites from their property certain towns to live in, along with the surrounding pasturelands.

Num.35.3

Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.

Num.35.3

Then they will have towns to live in and pasturelands for their cattle, flocks and all their other livestock.

Num.35.3

They shall have the cities to dwell in; and their common-land shall be for their cattle, for their herds, and for all their animals.

Num.35.3

These towns will be their homes, and the surrounding lands will provide pasture for their cattle, flocks, and other livestock.

Num.35.4

"The pasture surrounding the Levites' towns is to extend 1,500 feet in each direction from the city wall.

Num.35.4

"The pasturelands around the towns that you give the Levites will extend out fifteen hundred feet from the town wall.

Num.35.4

The common-land of the cities which you will give the Levites shall extend from the wall of the city outward a thousand cubits all around.

Num.35.4

The pastureland assigned to the Levites around these towns will extend 1,500 feet from the town walls in every direction.

Num.35.5

The outside borders of the pasture are to measure three thousand feet on each of the four sides--east, south, west, and north--with the town at the center. Each city will be supplied with pasture.

Num.35.5

Outside the town, measure three thousand feet on the east side, three thousand on the south side, three thousand on the west and three thousand on the north, with the town in the center. They will have this area as pastureland for the towns.

Num.35.5

And you shall measure outside the city on the east side two thousand cubits, on the south side two thousand cubits, on the west side two thousand cubits, and on the north side two thousand cubits. The city shall be in the middle. This shall belong to them as common-land for the cities.

Num.35.5

Measure off 3,000 feet outside the town walls in every direction--east, south, west, north--with the town at the center. This area will serve as the larger pastureland for the towns.

Num.35.6

"Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns--

Num.35.6

"Six of the towns you give the Levites will be cities of refuge, to which a person who has killed someone may flee. In addition, give them forty-two other towns.

Num.35.6

"Now among the cities which you will give to the Levites you shall appoint six cities of refuge, to which a manslayer may flee. And to these you shall add forty-two cities.

Num.35.6

"You must give the Levites six cities of refuge, where a person who has accidentally killed someone can flee for safety. In addition, give them forty-two other towns.

Num.35.7

forty-eight towns in all, together with their pastures.

Num.35.7

In all you must give the Levites forty-eight towns, together with their pasturelands.

Num.35.7

So all the cities you will give to the Levites shall be forty-eight; these you shall give with their common-land.

Num.35.7

In all, forty-eight towns with the surrounding pastureland will be given to the Levites.

Num.35.8

The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe--many towns from a tribe that has many, few from a tribe that has few."

Num.35.8

The towns you give the Levites from the land the Israelites possess are to be given in proportion to the inheritance of each tribe: Take many towns from a tribe that has many, but few from one that has few."

Num.35.8

And the cities which you will give shall be from the possession of the children of Israel; from the larger tribe you shall give many, from the smaller you shall give few. Each shall give some of its cities to the Levites, in proportion to the inheritance that each receives."

Num.35.8

These towns will come from the property of the people of Israel. The larger tribes will give more towns to the Levites, while the smaller tribes will give fewer. Each tribe will give in proportion to its inheritance."

Num.35.9

GOD spoke to Moses:

Num.35.9

Then the LORD said to Moses:

Num.35.9

Then the LORD spoke to Moses, saying,

Num.35.9

And the LORD said to Moses,

Num.35.10

"Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan,

Num.35.10

"Speak to the Israelites and say to them: 'When you cross the Jordan into Canaan,

Num.35.10

"Speak to the children of Israel, and say to them: "When you cross the Jordan into the land of Canaan,

Num.35.10

"Say this to the people of Israel: `When you cross the Jordan into the land of Canaan,

Num.35.11

designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum.

Num.35.11

select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee.

Num.35.11

then you shall appoint cities to be cities of refuge for you, that the manslayer who kills any person accidentally may flee there.

Num.35.11

designate cities of refuge for people to flee to if they have killed someone accidentally.

Num.35.12

They will be places of refuge from the avenger so that the alleged murderer won't be killed until he can appear before the community in court.

Num.35.12

They will be places of refuge from the avenger, so that a person accused of murder may not die before he stands trial before the assembly.

Num.35.12

They shall be cities of refuge for you from the avenger, that the manslayer may not die until he stands before the congregation in judgment.

Num.35.12

These cities will be places of protection from a dead person's relatives who want to avenge the death. The slayer must not be killed before being tried by the community.

Num.35.13

Provide six asylum-cities.

Num.35.13

These six towns you give will be your cities of refuge.

Num.35.13

And of the cities which you give, you shall have six cities of refuge.

Num.35.13

Designate six cities of refuge for yourselves,

Num.35.14

Designate three of the towns to the east side of the Jordan, the other three in Canaan proper--asylum-cities

Num.35.14

Give three on this side of the Jordan and three in Canaan as cities of refuge.

Num.35.14

You shall appoint three cities on this side of the Jordan, and three cities you shall appoint in the land of Canaan, which will be cities of refuge.

Num.35.14

three on the east side of the Jordan River and three on the west in the land of Canaan.

Num.35.15

for the People of Israel, for the foreigner, and for any occasional visitors or guests--six asylum-cities to run to for anyone who accidentally kills another.

Num.35.15

These six towns will be a place of refuge for Israelites, aliens and any other people living among them, so that anyone who has killed another accidentally can flee there.

Num.35.15

These six cities shall be for refuge for the children of Israel, for the stranger, and for the sojourner among them, that anyone who kills a person accidentally may flee there.

Num.35.15

These cities are for the protection of Israelites, resident foreigners, and traveling merchants. Anyone who accidentally kills someone may flee there for safety.

Num.35.16

"But if the killer has used an iron object, that's just plain murder; he's obviously a murderer and must be put to death.

Num.35.16

"'If a man strikes someone with an iron object so that he dies, he is a murderer; the murderer shall be put to death.

Num.35.16

"But if he strikes him with an iron implement, so that he dies, he is a murderer; the murderer shall surely be put to death.

Num.35.16

" `But if someone strikes and kills another person with a piece of iron, it must be presumed to be murder, and the murderer must be executed.

Num.35.17

"Or if he has a rock in his hand big enough to kill and the man dies, that's murder; he's a murderer and must be put to death.

Num.35.17

Or if anyone has a stone in his hand that could kill, and he strikes someone so that he dies, he is a murderer; the murderer shall be put to death.

Num.35.17

And if he strikes him with a stone in the hand, by which one could die, and he does die, he is a murderer; the murderer shall surely be put to death.

Num.35.17

Or if someone strikes and kills another person with a large stone, it is murder, and the murderer must be executed.

Num.35.18

"Or if he's carrying a wooden club heavy enough to kill and the man dies, that's murder; he's a murderer and must be put to death.

Num.35.18

Or if anyone has a wooden object in his hand that could kill, and he hits someone so that he dies, he is a murderer; the murderer shall be put to death.

Num.35.18

Or if he strikes him with a wooden hand weapon, by which one could die, and he does die, he is a murderer; the murderer shall surely be put to death.

Num.35.18

The same is true if someone strikes and kills another person with a wooden weapon. It must be presumed to be murder, and the murderer must be executed.

Num.35.19

"In such cases the avenger has a right to kill the murderer when he meets him--he can kill him on the spot.

Num.35.19

The avenger of blood shall put the murderer to death; when he meets him, he shall put him to death.

Num.35.19

The avenger of blood himself shall put the murderer to death; when he meets him, he shall put him to death.

Num.35.19

The victim's nearest relative is responsible for putting the murderer to death. When they meet, the avenger must execute the murderer.

Num.35.20

"And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies,

Num.35.20

If anyone with malice aforethought shoves another or throws something at him intentionally so that he dies

Num.35.20

If he pushes him out of hatred or, while lying in wait, hurls something at him so that he dies,

Num.35.20

So if in premeditated hostility someone pushes another person or throws a dangerous object and the person dies, it is murder.

Num.35.21

or angrily hits him with his fist and kills him, that's murder--he must be put to death. The avenger has a right to kill him when he gets him.

Num.35.21

or if in hostility he hits him with his fist so that he dies, that person shall be put to death; he is a murderer. The avenger of blood shall put the murderer to death when he meets him.

Num.35.21

or in enmity he strikes him with his hand so that he dies, the one who struck him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.

Num.35.21

Or if someone angrily hits another person with a fist and the person dies, it is murder. In such cases, the victim's nearest relative must execute the murderer when they meet.

Num.35.22

"If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it,

Num.35.22

"'But if without hostility someone suddenly shoves another or throws something at him unintentionally

Num.35.22

"However, if he pushes him suddenly without enmity, or throws anything at him without lying in wait,

Num.35.22

" `But suppose someone pushes another person without premeditated hostility, or throws something that unintentionally hits another person,

Num.35.23

or he accidentally drops a stone tool--a maul or hammer, say--and it hits and kills someone he didn't even know was there, and there's no suspicion that there was bad blood between them,

Num.35.23

or, without seeing him, drops a stone on him that could kill him, and he dies, then since he was not his enemy and he did not intend to harm him,

Num.35.23

or uses a stone, by which a man could die, throwing it at him without seeing him, so that he dies, while he was not his enemy or seeking his harm,

Num.35.23

or accidentally drops a stone on someone, though they were not enemies, and the person dies.

Num.35.24

the community is to judge between the killer and the avenger following these guidelines.

Num.35.24

the assembly must judge between him and the avenger of blood according to these regulations.

Num.35.24

then the congregation shall judge between the manslayer and the avenger of blood according to these judgments.

Num.35.24

If this should happen, the assembly must follow these regulations in making a judgment between the slayer and the avenger, the victim's nearest relative.

Num.35.25

It's the task of the community to save the killer from the hand of the avenger--the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil.

Num.35.25

The assembly must protect the one accused of murder from the avenger of blood and send him back to the city of refuge to which he fled. He must stay there until the death of the high priest, who was anointed with the holy oil.

Num.35.25

So the congregation shall deliver the manslayer from the hand of the avenger of blood, and the congregation shall return him to the city of refuge where he had fled, and he shall remain there until the death of the high priest who was anointed with the holy oil.

Num.35.25

They must protect the slayer from the avenger, and they must send the slayer back to live in a city of refuge until the death of the high priest.

Num.35.26

But if the murderer leaves the asylum-city to which he has fled,

Num.35.26

"'But if the accused ever goes outside the limits of the city of refuge to which he has fled

Num.35.26

But if the manslayer at any time goes outside the limits of the city of refuge where he fled,

Num.35.26

" `But if the slayer leaves the city of refuge,

Num.35.27

and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he's not considered guilty of murder.

Num.35.27

and the avenger of blood finds him outside the city, the avenger of blood may kill the accused without being guilty of murder.

Num.35.27

and the avenger of blood finds him outside the limits of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood,

Num.35.27

and the victim's nearest relative finds him outside the city limits and kills him, it will not be considered murder.

Num.35.28

"So it's important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place. [JC]

Num.35.28

The accused must stay in his city of refuge until the death of the high priest; only after the death of the high priest may he return to his own property.

Num.35.28

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

Num.35.28

The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.

Num.35.29

"These are the procedures for making judgments from now on, wherever you live.

Num.35.29

"'These are to be legal requirements for you throughout the generations to come, wherever you live.

Num.35.29

"And these things shall be a statute of judgment to you throughout your generations in all your dwellings.

Num.35.29

These are permanent laws for you to observe from generation to generation, wherever you may live.

Num.35.30

"Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.

Num.35.30

"'Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.

Num.35.30

Whoever kills a person, the murderer shall be put to death on the testimony of witnesses; but one witness is not sufficient testimony against a person for the death penalty.

Num.35.30

" `All murderers must be executed, but only if there is more than one witness. No one may be put to death on the testimony of only one witness.

Num.35.31

"Don't accept bribe money in exchange for the life of a murderer. He's guilty and deserves the death penalty. Put him to death.

Num.35.31

"'Do not accept a ransom for the life of a murderer, who deserves to die. He must surely be put to death.

Num.35.31

Moreover you shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death.

Num.35.31

Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death.

Num.35.32

"And don't accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.

Num.35.32

"'Do not accept a ransom for anyone who has fled to a city of refuge and so allow him to go back and live on his own land before the death of the high priest.

Num.35.32

And you shall take no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the priest.

Num.35.32

And never accept a ransom payment from someone who has fled to a city of refuge, allowing the slayer to return to his property before the death of the high priest.

Num.35.33

"Don't pollute the land in which you live. Murder pollutes the land. The land can't be cleaned up of the blood of murder except through the blood of the murderer.

Num.35.33

"'Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it.

Num.35.33

So you shall not pollute the land where you are; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it.

Num.35.33

This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no atonement can be made for murder except by the execution of the murderer.

Num.35.34

"Don't desecrate the land in which you live. I live here too--I, GOD, live in the same neighborhood with the People of Israel."

Num.35.34

Do not defile the land where you live and where I dwell, for I, the LORD, dwell among the Israelites.'"

Num.35.34

Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel."'

Num.35.34

You must not defile the land where you are going to live, for I live there myself. I am the LORD, who lives among the people of Israel.'"

Num.36.1

The heads of the ancestral clan of Gilead son of Makir, the son of Manasseh--they were from the clans of the descendants of Joseph--approached Moses and the leaders who were heads of the families in the People of Israel.

Num.36.1

The family heads of the clan of Gilead son of Makir, the son of Manasseh, who were from the clans of the descendants of Joseph, came and spoke before Moses and the leaders, the heads of the Israelite families.

Num.36.1

Now the chief fathers of the families of the children of Gilead the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near and spoke before Moses and before the leaders, the chief fathers of the children of Israel.

Num.36.1

Then the heads of the clan of Gilead--descendants of Makir, son of Manasseh, son of Joseph--came to Moses and the family leaders of Israel with a petition.

Num.36.2

They said, "When GOD commanded my master to hand over the inheritance-lands by lot to the People of Israel, my master was also commanded by GOD to hand over the inheritance-land of Zelophehad our brother to his daughters.

Num.36.2

They said, "When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, he ordered you to give the inheritance of our brother Zelophehad to his daughters.

Num.36.2

And they said: "The LORD commanded my lord Moses to give the land as an inheritance by lot to the children of Israel, and my lord was commanded by the LORD to give the inheritance of our brother Zelophehad to his daughters.

Num.36.2

They said, "Sir, the LORD instructed you to divide the land by sacred lot among the people of Israel. You were told by the LORD to give the inheritance of our brother Zelophehad to his daughters.

Num.36.3

But what happens if they marry into another tribe in the People of Israel? Their inheritance-land will be taken out of our ancestral tribe and get added into the tribe into which they married.

Num.36.3

Now suppose they marry men from other Israelite tribes; then their inheritance will be taken from our ancestral inheritance and added to that of the tribe they marry into. And so part of the inheritance allotted to us will be taken away.

Num.36.3

Now if they are married to any of the sons of the other tribes of the children of Israel, then their inheritance will be taken from the inheritance of our fathers, and it will be added to the inheritance of the tribe into which they marry; so it will be taken from the lot of our inheritance.

Num.36.3

But if any of them marries a man from another tribe, their inheritance of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced.

Num.36.4

And then when the Year of Jubilee comes for the People of Israel their inheritance will be lumped in with the inheritance of the tribe into which they married--their land will be removed from our ancestors' inheritance!"

Num.36.4

When the Year of Jubilee for the Israelites comes, their inheritance will be added to that of the tribe into which they marry, and their property will be taken from the tribal inheritance of our forefathers."

Num.36.4

And when the Jubilee of the children of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry; so their inheritance will be taken away from the inheritance of the tribe of our fathers."

Num.36.4

Then when the Year of Jubilee comes, their inheritance of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe."

Num.36.5

Moses, at GOD's command, issued this order to the People of Israel: "What the tribe of the sons of Joseph says is right.

Num.36.5

Then at the LORD's command Moses gave this order to the Israelites: "What the tribe of the descendants of Joseph is saying is right.

Num.36.5

Then Moses commanded the children of Israel according to the word of the LORD, saying: "What the tribe of the sons of Joseph speaks is right.

Num.36.5

So Moses gave the Israelites this command from the LORD: "The men of the tribe of Joseph are right.

Num.36.6

This is GOD's command to Zelophehad's daughters: They are free to marry anyone they choose as long as they marry within their ancestral clan.

Num.36.6

This is what the LORD commands for Zelophehad's daughters: They may marry anyone they please as long as they marry within the tribal clan of their father.

Num.36.6

This is what the LORD commands concerning the daughters of Zelophehad, saying, "Let them marry whom they think best, but they may marry only within the family of their father's tribe.'

Num.36.6

This is what the LORD commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe.

Num.36.7

The inheritance-land of the People of Israel must not get passed around from tribe to tribe. No, keep the tribal inheritance-land in the family.

Num.36.7

No inheritance in Israel is to pass from tribe to tribe, for every Israelite shall keep the tribal land inherited from his forefathers.

Num.36.7

So the inheritance of the children of Israel shall not change hands from tribe to tribe, for every one of the children of Israel shall keep the inheritance of the tribe of his fathers.

Num.36.7

None of the inherited land may pass from tribe to tribe, for the inheritance of every tribe must remain fixed as it was first allotted.

Num.36.8

Every daughter who inherits land, regardless of the tribe she is in, must marry a man from within her father's tribal clan. Every Israelite is responsible for making sure the inheritance stays within the ancestral tribe.

Num.36.8

Every daughter who inherits land in any Israelite tribe must marry someone in her father's tribal clan, so that every Israelite will possess the inheritance of his fathers.

Num.36.8

And every daughter who possesses an inheritance in any tribe of the children of Israel shall be the wife of one of the family of her father's tribe, so that the children of Israel each may possess the inheritance of his fathers.

Num.36.8

The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property.

Num.36.9

No inheritance-land may be passed from tribe to tribe; each tribe of the People of Israel must hold tight to its own land."

Num.36.9

No inheritance may pass from tribe to tribe, for each Israelite tribe is to keep the land it inherits."

Num.36.9

Thus no inheritance shall change hands from one tribe to another, but every tribe of the children of Israel shall keep its own inheritance."

Num.36.9

No inheritance may pass from one tribe to another; each tribe of Israel must hold on to its allotted inheritance of land."

Num.36.10

Zelophehad's daughters did just as GOD commanded Moses.

Num.36.10

So Zelophehad's daughters did as the LORD commanded Moses.

Num.36.10

Just as the LORD commanded Moses, so did the daughters of Zelophehad;

Num.36.10

The daughters of Zelophehad did as the LORD commanded Moses.

Num.36.11

Mahlah, Tirzah, Hoglah, Milcah, and Noah, Zelophehad's daughters, all married their cousins on their father's side.

Num.36.11

Zelophehad's daughters-Mahlah, Tirzah, Hoglah, Milcah and Noah-married their cousins on their father's side.

Num.36.11

for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to the sons of their father's brothers.

Num.36.11

Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father's side.

Num.36.12

They married within the families of Manasseh son of Joseph and their inheritance-lands stayed in their father's family.

Num.36.12

They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in their father's clan and tribe.

Num.36.12

They were married into the families of the children of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's family.

Num.36.12

They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.

Luke.9.28

About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along.

Luke.9.28

About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.

Luke.9.28

Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray.

Luke.9.28

About eight days later Jesus took Peter, James, and John to a mountain to pray.

Luke.9.29

While he was in prayer, the appearance of his face changed and his clothes became blinding white.

Luke.9.29

As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.

Luke.9.29

As He prayed, the appearance of His face was altered, and His robe became white and glistening.

Luke.9.29

And as he was praying, the appearance of his face changed, and his clothing became dazzling white.

Luke.9.30

At once two men were there talking with him. They turned out to be Moses and Elijah--

Luke.9.30

Two men, Moses and Elijah,

Luke.9.30

And behold, two men talked with Him, who were Moses and Elijah,

Luke.9.30

Then two men, Moses and Elijah, appeared and began talking with Jesus.

Luke.9.31

and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.

Luke.9.31

appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.

Luke.9.31

who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem.

Luke.9.31

They were glorious to see. And they were speaking of how he was about to fulfill God's plan by dying in Jerusalem.

Luke.9.32

Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him.

Luke.9.32

Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.

Luke.9.32

But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him.

Luke.9.32

Peter and the others were very drowsy and had fallen asleep. Now they woke up and saw Jesus' glory and the two men standing with him.

Luke.9.33

When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking.

Luke.9.33

As the men were leaving Jesus, Peter said to him, "Master, it is good for us to be here. Let us put up three shelters--one for you, one for Moses and one for Elijah." (He did not know what he was saying.)

Luke.9.33

Then it happened, as they were parting from Him, that Peter said to Jesus, "Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah"--not knowing what he said.

Luke.9.33

As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, "Master, this is wonderful! We will make three shrines--one for you, one for Moses, and one for Elijah."

Luke.9.34

While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God.

Luke.9.34

While he was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.

Luke.9.34

While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud.

Luke.9.34

But even as he was saying this, a cloud came over them; and terror gripped them as it covered them.

Luke.9.35

Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him."

Luke.9.35

A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to him."

Luke.9.35

And a voice came out of the cloud, saying, "This is My beloved Son. Hear Him!"

Luke.9.35

Then a voice from the cloud said, "This is my Son, my Chosen One. Listen to him."

Luke.9.36

When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. [JC]

Luke.9.36

When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen.

Luke.9.36

When the voice had ceased, Jesus was found alone. But they kept quiet, and told no one in those days any of the things they had seen.

Luke.9.36

When the voice died away, Jesus was there alone. They didn't tell anyone what they had seen until long after this happened.

Luke.9.37

When they came down off the mountain the next day, a big crowd was there to meet them.

Luke.9.37

The next day, when they came down from the mountain, a large crowd met him.

Luke.9.37

Now it happened on the next day, when they had come down from the mountain, that a great multitude met Him.

Luke.9.37

The next day, after they had come down the mountain, a huge crowd met Jesus.

Luke.9.38

A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child.

Luke.9.38

A man in the crowd called out, "Teacher, I beg you to look at my son, for he is my only child.

Luke.9.38

Suddenly a man from the multitude cried out, saying, "Teacher, I implore You, look on my son, for he is my only child.

Luke.9.38

A man in the crowd called out to him, "Teacher, look at my boy, who is my only son.

Luke.9.39

Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black and blue before it leaves.

Luke.9.39

A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.

Luke.9.39

And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him.

Luke.9.39

An evil spirit keeps seizing him, making him scream. It throws him into convulsions so that he foams at the mouth. It is always hitting and injuring him. It hardly ever leaves him alone.

Luke.9.40

I asked your disciples to deliver him but they couldn't."

Luke.9.40

I begged your disciples to drive it out, but they could not."

Luke.9.40

So I implored Your disciples to cast it out, but they could not."

Luke.9.40

I begged your disciples to cast the spirit out, but they couldn't do it."

Luke.9.41

Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here."

Luke.9.41

"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you and put up with you? Bring your son here."

Luke.9.41

Then Jesus answered and said, "O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."

Luke.9.41

"You stubborn, faithless people," Jesus said, "how long must I be with you and put up with you? Bring him here."

Luke.9.42

While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father.

Luke.9.42

Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father.

Luke.9.42

And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.

Luke.9.42

As the boy came forward, the demon knocked him to the ground and threw him into a violent convulsion. But Jesus rebuked the evil spirit and healed the boy. Then he gave him back to his father.

Luke.9.43

They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples,

Luke.9.43

And they were all amazed at the greatness of God.

Luke.9.43

And they were all amazed at the majesty of God. But while everyone marveled at all the things which Jesus did, He said to His disciples,

Luke.9.43

Awe gripped the people as they saw this display of God's power. While everyone was marveling over all the wonderful things he was doing, Jesus said to his disciples,

Luke.9.44

"Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands."

Luke.9.44

While everyone was marveling at all that Jesus did, he said to his disciples, "Listen carefully to what I am about to tell you: The Son of Man is going to be betrayed into the hands of men."

Luke.9.44

"Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men."

Luke.9.44

"Listen to me and remember what I say. The Son of Man is going to be betrayed."

Luke.9.45

They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant.

Luke.9.45

But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

Luke.9.45

But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying.

Luke.9.45

But they didn't know what he meant. Its significance was hidden from them, so they could not understand it, and they were afraid to ask him about it.

Luke.9.46

They started arguing over which of them would be most famous.

Luke.9.46

An argument started among the disciples as to which of them would be the greatest.

Luke.9.46

Then a dispute arose among them as to which of them would be greatest.

Luke.9.46

Then there was an argument among them as to which of them would be the greatest.

Luke.9.47

When Jesus realized how much this mattered to them, he brought a child to his side.

Luke.9.47

Jesus, knowing their thoughts, took a little child and had him stand beside him.

Luke.9.47

And Jesus, perceiving the thought of their heart, took a little child and set him by Him,

Luke.9.47

But Jesus knew their thoughts, so he brought a little child to his side.

Luke.9.48

"Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference."

Luke.9.48

Then he said to them, "Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For he who is least among you all--he is the greatest."

Luke.9.48

and said to them, "Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great."

Luke.9.48

Then he said to them, "Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes my Father who sent me. Whoever is the least among you is the greatest."

Luke.9.49

John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group."

Luke.9.49

"Master," said John, "we saw a man driving out demons in your name and we tried to stop him, because he is not one of us."

Luke.9.49

Now John answered and said, "Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us."

Luke.9.49

John said to Jesus, "Master, we saw someone using your name to cast out demons. We tried to stop him because he isn't in our group."

Luke.9.50

Jesus said, "Don't stop him. If he's not an enemy, he's an ally."

Luke.9.50

"Do not stop him," Jesus said, "for whoever is not against you is for you."

Luke.9.50

But Jesus said to him, "Do not forbid him, for he who is not against us is on our side."

Luke.9.50

But Jesus said, "Don't stop him! Anyone who is not against you is for you."

Luke.9.51

When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem.

Luke.9.51

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.

Luke.9.51

Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem,

Luke.9.51

As the time drew near for his return to heaven, Jesus resolutely set out for Jerusalem.

Luke.9.52

He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality.

Luke.9.52

And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;

Luke.9.52

and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.

Luke.9.52

He sent messengers ahead to a Samaritan village to prepare for his arrival.

Luke.9.53

But when the Samaritans learned that his destination was Jerusalem, they refused hospitality.

Luke.9.53

but the people there did not welcome him, because he was heading for Jerusalem.

Luke.9.53

But they did not receive Him, because His face was set for the journey to Jerusalem.

Luke.9.53

But they were turned away. The people of the village refused to have anything to do with Jesus because he had resolved to go to Jerusalem.

Luke.9.54

When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?"

Luke.9.54

When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"

Luke.9.54

And when His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?"

Luke.9.54

When James and John heard about it, they said to Jesus, "Lord, should we order down fire from heaven to burn them up?"

Luke.9.55

Jesus turned on them: "Of course not!"

Luke.9.55

But Jesus turned and rebuked them,

Luke.9.55

But He turned and rebuked them, and said, "You do not know what manner of spirit you are of.

Luke.9.55

But Jesus turned and rebuked them.

Luke.9.56

And they traveled on to another village.

Luke.9.56

and they went to another village.

Luke.9.56

For the Son of Man did not come to destroy men's lives but to save them." And they went to another village.

Luke.9.56

So they went on to another village.

Ps.40.9

I've preached you to the whole congregation, I've kept back nothing, GOD-you know that.

Ps.40.9

I proclaim righteousness in the great assembly; I do not seal my lips, as you know, O LORD.

Ps.40.9

I have proclaimed the good news of righteousness In the great assembly; Indeed, I do not restrain my lips, O LORD, You Yourself know.

Ps.40.9

I have told all your people about your justice. I have not been afraid to speak out, as you, O LORD, well know.

Ps.40.10

I didn't keep the news of your ways a secret, didn't keep it to myself. I told it all, how dependable you are, how thorough. I didn't hold back pieces of love and truth For myself alone. I told it all, let the congregation know the whole story.

Ps.40.10

I do not hide your righteousness in my heart; I speak of your faithfulness and salvation. I do not conceal your love and your truth from the great assembly.

Ps.40.10

I have not hidden Your righteousness within my heart; I have declared Your faithfulness and Your salvation; I have not concealed Your lovingkindness and Your truth From the great assembly.

Ps.40.10

I have not kept this good news hidden in my heart; I have talked about your faithfulness and saving power. I have told everyone in the great assembly of your unfailing love and faithfulness.

Ps.40.11

Now GOD, don't hold out on me, don't hold back your passion. Your love and truth are all that keeps me together.

Ps.40.11

Do not withhold your mercy from me, O LORD; may your love and your truth always protect me.

Ps.40.11

Do not withhold Your tender mercies from me, O LORD; Let Your lovingkindness and Your truth continually preserve me.

Ps.40.11

LORD, don't hold back your tender mercies from me. My only hope is in your unfailing love and faithfulness.

Ps.40.12

When troubles ganged up on me, a mob of sins past counting, I was so swamped by guilt I couldn't see my way clear. More guilt in my heart than hair on my head, so heavy the guilt that my heart gave out.

Ps.40.12

For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me.

Ps.40.12

For innumerable evils have surrounded me; My iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; Therefore my heart fails me.

Ps.40.12

For troubles surround me--too many to count! They pile up so high I can't see my way out. They are more numerous than the hairs on my head. I have lost all my courage.

Ps.40.13

Soften up, GOD, and intervene; hurry and get me some help,

Ps.40.13

Be pleased, O LORD, to save me; O LORD, come quickly to help me.

Ps.40.13

Be pleased, O LORD, to deliver me; O LORD, make haste to help me!

Ps.40.13

Please, LORD, rescue me! Come quickly, LORD, and help me.

Ps.40.14

So those who are trying to kidnap my soul will be embarrassed and lose face, So anyone who gets a kick out of making me miserable will be heckled and disgraced,

Ps.40.14

May all who seek to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace.

Ps.40.14

Let them be ashamed and brought to mutual confusion Who seek to destroy my life; Let them be driven backward and brought to dishonor Who wish me evil.

Ps.40.14

May those who try to destroy me be humiliated and put to shame. May those who take delight in my trouble be turned back in disgrace.

Ps.40.15

So those who pray for my ruin will be booed and jeered without mercy.

Ps.40.15

May those who say to me, "Aha! Aha!" be appalled at their own shame.

Ps.40.15

Let them be confounded because of their shame, Who say to me, "Aha, aha!"

Ps.40.15

Let them be horrified by their shame, for they said, "Aha! We've got him now!"

Ps.40.16

But all who are hunting for you--oh, let them sing and be happy. Let those who know what you're all about tell the world you're great and not quitting.

Ps.40.16

But may all who seek you rejoice and be glad in you; may those who love your salvation always say, "The LORD be exalted!"

Ps.40.16

Let all those who seek You rejoice and be glad in You; Let such as love Your salvation say continually, "The LORD be magnified!"

Ps.40.16

But may all who search for you be filled with joy and gladness. May those who love your salvation repeatedly shout, "The LORD is great!"

Ps.40.17

And me? I'm a mess. I'm nothing and have nothing: make something of me. You can do it; you've got what it takes--but God, don't put it off.

Ps.40.17

Yet I am poor and needy; may the Lord think of me. You are my help and my deliverer; O my God, do not delay.

Ps.40.17

But I am poor and needy; Yet the LORD thinks upon me. You are my help and my deliverer; Do not delay, O my God.

Ps.40.17

As for me, I am poor and needy, but the Lord is thinking about me right now. You are my helper and my savior. Do not delay, O my God.