Lev.13,Mark.12.28-Mark.12.44,Prov.6.20-Prov.6.29
Lev.13.1
And the LORD spake unto Moses and Aaron, saying,
Lev.13.1
GOD spoke to Moses and Aaron,
Lev.13.1
The LORD said to Moses and Aaron,
Lev.13.1
And the LORD spoke to Moses and Aaron, saying:
Lev.13.1
The LORD said to Moses and Aaron,
Lev.13.2
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
Lev.13.2
"When someone has a swelling or a blister or a shiny spot on the skin that might signal a serious skin disease on the body, bring him to Aaron the priest or to one of his priest sons.
Lev.13.2
"When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
Lev.13.2
"When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.
Lev.13.2
"If some of the people notice a swelling or a rash or a shiny patch on their skin that develops into a contagious skin disease, they must be brought to Aaron the priest or to one of his sons.
Lev.13.3
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
Lev.13.3
The priest will examine the sore on the skin. If the hair in the sore has turned white and the sore appears more than skin deep, it is a serious skin disease and infectious. After the priest has examined it, he will pronounce the person unclean.
Lev.13.3
The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean.
Lev.13.3
The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.
Lev.13.3
The priest will then examine the affected area of a person's skin. If the hair in the affected area has turned white and appears to be more than skin-deep, then it is a contagious skin disease, and the priest must pronounce the person ceremonially unclean.
Lev.13.4
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
Lev.13.4
"If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days.
Lev.13.4
If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days.
Lev.13.4
But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore seven days.
Lev.13.4
"But if the affected area of the skin is white but does not appear to be more than skin-deep, and if the hair in the spot has not turned white, the priest will put the infected person in quarantine for seven days.
Lev.13.5
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
Lev.13.5
On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days.
Lev.13.5
On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days.
Lev.13.5
And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days.
Lev.13.5
On the seventh day the priest will make another examination. If the affected area has not changed or spread on the skin, then the priest will put the person in quarantine for seven more days.
Lev.13.6
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
Lev.13.6
On the seventh day the priest will examine him a second time; if the sore has faded and hasn't spread, the priest will declare him clean--it is a harmless rash. The person can go home and wash his clothes; he is clean.
Lev.13.6
On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean.
Lev.13.6
Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.
Lev.13.6
The priest will examine the skin again on the seventh day. If the affected area has faded and not spread, the priest will pronounce the person ceremonially clean. It was only a temporary rash. So after washing the clothes, the person will be considered free of disease.
Lev.13.7
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
Lev.13.7
But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest
Lev.13.7
But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again.
Lev.13.7
But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again.
Lev.13.7
But if the rash continues to spread after this examination and pronouncement by the priest, the infected person must return to be examined again.
Lev.13.8
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
Lev.13.8
who will conduct another examination. If the sore has spread, the priest will pronounce him unclean--it is a serious skin disease and infectious.
Lev.13.8
The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease.
Lev.13.8
And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
Lev.13.8
If the priest notices that the rash has spread, then he must pronounce this person ceremonially unclean, for it is a contagious skin disease.
Lev.13.9
When the plague of leprosy is in a man, then he shall be brought unto the priest;
Lev.13.9
"Whenever someone has a serious and infectious skin disease, you must bring him to the priest.
Lev.13.9
"When anyone has an infectious skin disease, he must be brought to the priest.
Lev.13.9
"When the leprous sore is on a person, then he shall be brought to the priest.
Lev.13.9
"Anyone who develops a contagious skin disease must go to the priest for an examination.
Lev.13.10
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
Lev.13.10
The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling,
Lev.13.10
The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,
Lev.13.10
And the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling,
Lev.13.10
If the priest sees that some hair has turned white and an open sore appears in the affected area,
Lev.13.11
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
Lev.13.11
it is a chronic skin disease. The priest will pronounce him unclean. But he doesn't need to quarantine him because he's already given his diagnosis of unclean.
Lev.13.11
it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean.
Lev.13.11
it is an old leprosy on the skin of his body. The priest shall pronounce him unclean, and shall not isolate him, for he is unclean.
Lev.13.11
it is clearly a contagious skin disease, and the priest must pronounce that person ceremonially unclean. In such cases, the person need not be quarantined for further observation because it is clear that the skin is defiled by the disease.
Lev.13.12
And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
Lev.13.12
If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks,
Lev.13.12
"If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot,
Lev.13.12
"And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks,
Lev.13.12
"Now suppose the priest discovers after his examination that a rash has broken out all over someone's skin, covering the body from head to foot.
Lev.13.13
Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
Lev.13.13
the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean--since it has turned all white, he is clean.
Lev.13.13
the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean.
Lev.13.13
then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned white. He is clean.
Lev.13.13
In such cases, the priest must examine the infected person to see if the disease covers the entire body. If it does, he will pronounce the person ceremonially clean because the skin has turned completely white.
Lev.13.14
But when raw flesh appeareth in him, he shall be unclean.
Lev.13.14
But if they are open, running sores, he is unclean.
Lev.13.14
But whenever raw flesh appears on him, he will be unclean.
Lev.13.14
But when raw flesh appears on him, he shall be unclean.
Lev.13.14
But if any open sores appear, the infected person will be pronounced ceremonially unclean.
Lev.13.15
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
Lev.13.15
The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease.
Lev.13.15
When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease.
Lev.13.15
And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy.
Lev.13.15
The priest must make this pronouncement as soon as he sees an open sore because open sores indicate the presence of a contagious skin disease.
Lev.13.16
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
Lev.13.16
But if the open sores dry up and turn white, he is to come back to the priest
Lev.13.16
Should the raw flesh change and turn white, he must go to the priest.
Lev.13.16
Or if the raw flesh changes and turns white again, he shall come to the priest.
Lev.13.16
However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest.
Lev.13.17
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
Lev.13.17
who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.
Lev.13.17
The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean.
Lev.13.17
And the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean.
Lev.13.17
If, after another examination, the affected areas have indeed turned completely white, then the priest will pronounce the person ceremonially clean.
Lev.13.18
The flesh also, in which, even in the skin thereof, was a boil, and is healed,
Lev.13.18
"When a person has a boil and it heals
Lev.13.18
"When someone has a boil on his skin and it heals,
Lev.13.18
"If the body develops a boil in the skin, and it is healed,
Lev.13.18
"If anyone has had a boil on the skin that has started to heal,
Lev.13.19
And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
Lev.13.19
and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest
Lev.13.19
and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest.
Lev.13.19
and in the place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be shown to the priest;
Lev.13.19
but a white swelling or a reddish white spot remains in its place, that person must go to the priest to be examined.
Lev.13.20
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
Lev.13.20
for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil.
Lev.13.20
The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was.
Lev.13.20
and if, when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil.
Lev.13.20
If the priest finds the disease to be more than skin-deep, and if the hair in the affected area has turned white, then the priest must pronounce that person ceremonially unclean. It is a contagious skin disease that has broken out in the boil.
Lev.13.21
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
Lev.13.21
But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days.
Lev.13.21
But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days.
Lev.13.21
But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days;
Lev.13.21
But if the priest sees that there is no white hair in the affected area, and if it doesn't appear to be more than skin-deep and has faded, then the priest is to put the person in quarantine for seven days.
Lev.13.22
And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
Lev.13.22
If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious.
Lev.13.22
If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious.
Lev.13.22
and if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.
Lev.13.22
If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a contagious skin disease.
Lev.13.23
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
Lev.13.23
But if the shiny spot has not changed and hasn't spread, it's only a scar from the boil. The priest will pronounce him clean.
Lev.13.23
But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean.
Lev.13.23
But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.
Lev.13.23
But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce that person ceremonially clean.
Lev.13.24
Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
Lev.13.24
"When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot,
Lev.13.24
"When someone has a burn on his skin and a reddish-white or white spot appears in the raw flesh of the burn,
Lev.13.24
"Or if the body receives a burn on its skin by fire, and the raw flesh of the burn becomes a bright spot, reddish-white or white,
Lev.13.24
"If anyone has suffered a burn on the skin and the burned area changes color, becoming either a shiny reddish white or white,
Lev.13.25
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
Lev.13.25
the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it's more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious.
Lev.13.25
the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease.
Lev.13.25
then the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore.
Lev.13.25
then the priest must examine it. If the hair in the affected area turns white and the problem appears to be more than skin-deep, a contagious skin disease has broken out in the burn. The priest must then pronounce that person ceremonially unclean, for it is clearly a contagious skin disease.
Lev.13.26
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
Lev.13.26
But if on examination there is no white hair in the shiny spot and it doesn't look to be more than skin deep but has faded, the priest will put him in quarantine for seven days.
Lev.13.26
But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days.
Lev.13.26
But if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days.
Lev.13.26
But if the priest discovers that there is no white hair in the affected area and the problem appears to be no more than skin-deep and has faded, then the priest is to put the infected person in quarantine for seven days.
Lev.13.27
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
Lev.13.27
On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious.
Lev.13.27
On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease.
Lev.13.27
And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.
Lev.13.27
If at the end of that time the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a contagious skin disease.
Lev.13.28
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
Lev.13.28
If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it's only a scar from the burn.
Lev.13.28
If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn.
Lev.13.28
But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn.
Lev.13.28
But if the affected area has not moved or spread on the skin and has faded, it is simply a scar from the burn. The priest must then pronounce the person ceremonially clean.
Lev.13.29
If a man or woman have a plague upon the head or the beard;
Lev.13.29
"If a man or woman develops a sore on the head or chin,
Lev.13.29
"If a man or woman has a sore on the head or on the chin,
Lev.13.29
"If a man or woman has a sore on the head or the beard,
Lev.13.29
"If anyone, whether a man or woman, has an open sore on the head or chin,
Lev.13.30
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
Lev.13.30
the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease.
Lev.13.30
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce that person unclean; it is an itch, an infectious disease of the head or chin.
Lev.13.30
then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard.
Lev.13.30
the priest must examine the infection. If it appears to be more than skin-deep and fine yellow hair is found in the affected area, the priest must pronounce the infected person ceremonially unclean. The infection is a contagious skin disease of the head or chin.
Lev.13.31
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
Lev.13.31
But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days.
Lev.13.31
But if, when the priest examines this kind of sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to put the infected person in isolation for seven days.
Lev.13.31
But if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days.
Lev.13.31
However, if the priest's examination reveals that the infection is only skin-deep and there is no black hair in the affected area, then he must put the person in quarantine for seven days.
Lev.13.32
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
Lev.13.32
On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep,
Lev.13.32
On the seventh day the priest is to examine the sore, and if the itch has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,
Lev.13.32
And on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin,
Lev.13.32
If at the end of that time the affected area has not spread and no yellow hair has appeared, and if the infection does not appear to be more than skin-deep,
Lev.13.33
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
Lev.13.33
the person must shave, except for the itch; the priest will send him back to quarantine for another seven days.
Lev.13.33
he must be shaved except for the diseased area, and the priest is to keep him in isolation another seven days.
Lev.13.33
he shall shave himself, but the scale he shall not shave. And the priest shall isolate the one who has the scale another seven days.
Lev.13.33
the infected person must shave off all hair except the hair on the affected area. Then the priest must put the person in quarantine for another seven days,
Lev.13.34
And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
Lev.13.34
If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean.
Lev.13.34
On the seventh day the priest is to examine the itch, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce him clean. He must wash his clothes, and he will be clean.
Lev.13.34
On the seventh day the priest shall examine the scale; and indeed if the scale has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.
Lev.13.34
and he will examine the infection again on the seventh day. If it has not spread and appears to be no more than skin-deep, the priest must pronounce that person ceremonially clean. After washing clothes, that person will be clean.
Lev.13.35
But if the scall spread much in the skin after his cleansing;
Lev.13.35
But if the itch spreads after being pronounced clean,
Lev.13.35
But if the itch does spread in the skin after he is pronounced clean,
Lev.13.35
But if the scale should at all spread over the skin after his cleansing,
Lev.13.35
But if the infection begins to spread after the person is pronounced clean,
Lev.13.36
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
Lev.13.36
the priest must reexamine it; if the itch has spread in the skin, he doesn't have to look any farther, for yellow hair, for instance; he is unclean.
Lev.13.36
the priest is to examine him, and if the itch has spread in the skin, the priest does not need to look for yellow hair; the person is unclean.
Lev.13.36
then the priest shall examine him; and indeed if the scale has spread over the skin, the priest need not seek for yellow hair. He is unclean.
Lev.13.36
the priest must do another examination. If the infection has spread, he must pronounce the infected person ceremonially unclean, even without checking for yellow hair.
Lev.13.37
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
Lev.13.37
But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean.
Lev.13.37
If, however, in his judgment it is unchanged and black hair has grown in it, the itch is healed. He is clean, and the priest shall pronounce him clean.
Lev.13.37
But if the scale appears to be at a standstill, and there is black hair grown up in it, the scale has healed. He is clean, and the priest shall pronounce him clean.
Lev.13.37
But if it appears that the infection has stopped spreading and black hair has grown in the affected area, then the infection has healed. The priest will then pronounce the infected person ceremonially clean.
Lev.13.38
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
Lev.13.38
"When a man or woman gets shiny or white shiny spots on the skin,
Lev.13.38
"When a man or woman has white spots on the skin,
Lev.13.38
"If a man or a woman has bright spots on the skin of the body, specifically white bright spots,
Lev.13.38
"If anyone, whether a man or woman, has shiny white patches on the skin,
Lev.13.39
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
Lev.13.39
the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean.
Lev.13.39
the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; that person is clean.
Lev.13.39
then the priest shall look; and indeed if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin. He is clean.
Lev.13.39
the priest must examine the affected area. If the patch is only a pale white, this is a harmless skin rash, and the person is ceremonially clean.
Lev.13.40
And the man whose hair is fallen off his head, he is bald; yet is he clean.
Lev.13.40
"When a man loses his hair and goes bald, he is clean.
Lev.13.40
"When a man has lost his hair and is bald, he is clean.
Lev.13.40
"As for the man whose hair has fallen from his head, he is bald, but he is clean.
Lev.13.40
"If a man loses his hair and his head becomes bald, he is still ceremonially clean.
Lev.13.41
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
Lev.13.41
If he loses his hair from his forehead, he is bald and he is clean.
Lev.13.41
If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.
Lev.13.41
He whose hair has fallen from his forehead, he is bald on the forehead, but he is clean.
Lev.13.41
And if he loses hair on his forehead, he simply has a bald forehead; he is still clean.
Lev.13.42
And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Lev.13.42
But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out.
Lev.13.42
But if he has a reddish-white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead.
Lev.13.42
And if there is on the bald head or bald forehead a reddish-white sore, it is leprosy breaking out on his bald head or his bald forehead.
Lev.13.42
However, if a reddish white infection appears on the front or the back of his head, this is a contagious skin disease.
Lev.13.43
Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
Lev.13.43
The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease,
Lev.13.43
The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like an infectious skin disease,
Lev.13.43
Then the priest shall examine it; and indeed if the swelling of the sore is reddish-white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the body,
Lev.13.43
The priest must examine him, and if he finds swelling around the reddish white sore,
Lev.13.44
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
Lev.13.44
he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head.
Lev.13.44
the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
Lev.13.44
he is a leprous man. He is unclean. The priest shall surely pronounce him unclean; his sore is on his head.
Lev.13.44
the man is infected with a contagious skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the infection.
Lev.13.45
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
Lev.13.45
"Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, "Unclean! Unclean!'
Lev.13.45
"The person with such an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out, 'Unclean! Unclean!'
Lev.13.45
"Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, "Unclean! Unclean!'
Lev.13.45
"Those who suffer from any contagious skin disease must tear their clothing and allow their hair to hang loose. Then, as they go from place to place, they must cover their mouth and call out, `Unclean! Unclean!'
Lev.13.46
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Lev.13.46
As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp. [JC]
Lev.13.46
As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.
Lev.13.46
He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.
Lev.13.46
As long as the disease lasts, they will be ceremonially unclean and must live in isolation outside the camp.
Lev.13.47
The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
Lev.13.47
"If clothing--woolen or linen clothing,
Lev.13.47
"If any clothing is contaminated with mildew-any woolen or linen clothing,
Lev.13.47
"Also, if a garment has a leprous plague in it, whether it is a woolen garment or a linen garment,
Lev.13.47
"Now suppose an infectious mildew contaminates some woolen or linen clothing,
Lev.13.48
Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
Lev.13.48
woven or knitted cloth of linen or wool, leather or leatherwork--is infected with a patch of serious fungus
Lev.13.48
any woven or knitted material of linen or wool, any leather or anything made of leather-
Lev.13.48
whether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather,
Lev.13.48
some woolen or linen fabric, the hide of an animal, or anything made of leather.
Lev.13.49
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
Lev.13.49
and if the spot in the clothing or the leather or the woven or the knitted material or anything made of leather is greenish or rusty, that is a sign of serious fungus. Show it to the priest.
Lev.13.49
and if the contamination in the clothing, or leather, or woven or knitted material, or any leather article, is greenish or reddish, it is a spreading mildew and must be shown to the priest.
Lev.13.49
and if the plague is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous plague and shall be shown to the priest.
Lev.13.49
If the affected area in the clothing, the animal hide, the fabric, or the leather has turned bright green or a reddish color, it is contaminated with an infectious mildew and must be taken to the priest to be examined.
Lev.13.50
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
Lev.13.50
The priest will examine the spot and then confiscate the material for seven days.
Lev.13.50
The priest is to examine the mildew and isolate the affected article for seven days.
Lev.13.50
The priest shall examine the plague and isolate that which has the plague seven days.
Lev.13.50
After examining the affected spot, the priest will put it away for seven days.
Lev.13.51
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Lev.13.51
On the seventh day he will reexamine the spot. If it has spread in the garment--the woven or knitted or leather material--it is the spot of a persistent serious fungus and the material is unclean.
Lev.13.51
On the seventh day he is to examine it, and if the mildew has spread in the clothing, or the woven or knitted material, or the leather, whatever its use, it is a destructive mildew; the article is unclean.
Lev.13.51
And he shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the plague is an active leprosy. It is unclean.
Lev.13.51
On the seventh day the priest must inspect it again. If the affected area has spread, the material is clearly contaminated by an infectious mildew and is unclean.
Lev.13.52
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
Lev.13.52
He must burn the garment. Because of the persistent and contaminating fungus, the material must be burned.
Lev.13.52
He must burn up the clothing, or the woven or knitted material of wool or linen, or any leather article that has the contamination in it, because the mildew is destructive; the article must be burned up.
Lev.13.52
He shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; the garment shall be burned in the fire.
Lev.13.52
The priest must burn the linen or wool clothing or the piece of leather because it has been contaminated by an infectious mildew. It must be completely destroyed by fire.
Lev.13.53
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Lev.13.53
But if when the priest examines it the spot has not spread in the garment,
Lev.13.53
"But if, when the priest examines it, the mildew has not spread in the clothing, or the woven or knitted material, or the leather article,
Lev.13.53
"But if the priest examines it, and indeed the plague has not spread in the garment, either in the warp or in the woof, or in anything made of leather,
Lev.13.53
"But if the priest examines it again and the affected spot has not spread in the clothing, the fabric, or the leather,
Lev.13.54
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
Lev.13.54
the priest will command the owner to wash the material that has the spot, and he will confiscate it for another seven days.
Lev.13.54
he shall order that the contaminated article be washed. Then he is to isolate it for another seven days.
Lev.13.54
then the priest shall command that they wash the thing in which is the plague; and he shall isolate it another seven days.
Lev.13.54
the priest will order the contaminated object to be washed and then isolated for seven more days.
Lev.13.55
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
Lev.13.55
He'll then make another examination after it has been washed; if the spot hasn't changed in appearance, even though it hasn't spread, it is still unclean. Burn it up, whether the fungus has affected the back or the front.
Lev.13.55
After the affected article has been washed, the priest is to examine it, and if the mildew has not changed its appearance, even though it has not spread, it is unclean. Burn it with fire, whether the mildew has affected one side or the other.
Lev.13.55
Then the priest shall examine the plague after it has been washed; and indeed if the plague has not changed its color, though the plague has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside.
Lev.13.55
Then the priest must inspect the object again. If he sees that the affected area has not changed appearance after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether it is contaminated on the inside or outside.
Lev.13.56
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
Lev.13.56
If, when the priest makes his examination, the spot has faded after it has been washed, he is to tear the spot from the garment.
Lev.13.56
If, when the priest examines it, the mildew has faded after the article has been washed, he is to tear the contaminated part out of the clothing, or the leather, or the woven or knitted material.
Lev.13.56
If the priest examines it, and indeed the plague has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather.
Lev.13.56
But if the priest sees that the affected area has faded after being washed, he is to cut the spot from the clothing, the fabric, or the leather.
Lev.13.57
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
Lev.13.57
But if it reappears, it is a fresh outbreak--throw whatever has the spot in the fire.
Lev.13.57
But if it reappears in the clothing, or in the woven or knitted material, or in the leather article, it is spreading, and whatever has the mildew must be burned with fire.
Lev.13.57
But if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague; you shall burn with fire that in which is the plague.
Lev.13.57
If the spot reappears at a later time, however, the mildew is clearly spreading, and the contaminated object must be burned up.
Lev.13.58
And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Lev.13.58
If the garment is washed and the spot has gone away, then wash it a second time; it is clean.
Lev.13.58
The clothing, or the woven or knitted material, or any leather article that has been washed and is rid of the mildew, must be washed again, and it will be clean."
Lev.13.58
And if you wash the garment, either warp or woof, or whatever is made of leather, if the plague has disappeared from it, then it shall be washed a second time, and shall be clean.
Lev.13.58
But if the spot disappears after the object is washed, it must be washed again; then it will be ceremonially clean.
Lev.13.59
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Lev.13.59
"These are the instructions regarding a spot of serious fungus in clothing of wool or linen, woven or knitted material, or any article of leather, for pronouncing them clean or unclean." [JC]
Lev.13.59
These are the regulations concerning contamination by mildew in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
Lev.13.59
"This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean."
Lev.13.59
"These are the instructions for dealing with infectious mildew in woolen or linen clothing or fabric, or in anything made of leather. This is how the priest will determine whether these things are ceremonially clean or unclean."
Mark.12.28
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark.12.28
One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: "Which is most important of all the commandments?"
Mark.12.28
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
Mark.12.28
Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, "Which is the first commandment of all?"
Mark.12.28
One of the teachers of religious law was standing there listening to the discussion. He realized that Jesus had answered well, so he asked, "Of all the commandments, which is the most important?"
Mark.12.29
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark.12.29
Jesus said, "The first in importance is, "Listen, Israel: The Lord your God is one;
Mark.12.29
"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one.
Mark.12.29
Jesus answered him, "The first of all the commandments is: "Hear, O Israel, the LORD our God, the LORD is one.
Mark.12.29
Jesus replied, "The most important commandment is this: 'Hear, O Israel! The Lord our God is the one and only Lord.
Mark.12.30
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark.12.30
so love the Lord God with all your passion and prayer and intelligence and energy.'
Mark.12.30
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'
Mark.12.30
And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment.
Mark.12.30
And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.'
Mark.12.31
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mark.12.31
And here is the second: "Love others as well as you love yourself.' There is no other commandment that ranks with these."
Mark.12.31
The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."
Mark.12.31
And the second, like it, is this: "You shall love your neighbor as yourself.' There is no other commandment greater than these."
Mark.12.31
The second is equally important: 'Love your neighbor as yourself.' No other commandment is greater than these."
Mark.12.32
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark.12.32
The religion scholar said, "A wonderful answer, Teacher! So lucid and accurate--that God is one and there is no other.
Mark.12.32
"Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him.
Mark.12.32
So the scribe said to Him, "Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He.
Mark.12.32
The teacher of religious law replied, "Well said, Teacher. You have spoken the truth by saying that there is only one God and no other.
Mark.12.33
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mark.12.33
And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that's better than all offerings and sacrifices put together!"
Mark.12.33
To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."
Mark.12.33
And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one's neighbor as oneself, is more than all the whole burnt offerings and sacrifices."
Mark.12.33
And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbors as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law."
Mark.12.34
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Mark.12.34
When Jesus realized how insightful he was, he said, "You're almost there, right on the border of God's kingdom." After that, no one else dared ask a question. [JC]
Mark.12.34
When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.
Mark.12.34
Now when Jesus saw that he answered wisely, He said to him, "You are not far from the kingdom of God." But after that no one dared question Him.
Mark.12.34
Realizing this man's understanding, Jesus said to him, "You are not far from the Kingdom of God." And after that, no one dared to ask him any more questions.
Mark.12.35
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
Mark.12.35
While he was teaching in the Temple, Jesus asked, "How is it that the religion scholars say that the Messiah is David's "son,'
Mark.12.35
While Jesus was teaching in the temple courts, he asked, "How is it that the teachers of the law say that the Christ is the son of David?
Mark.12.35
Then Jesus answered and said, while He taught in the temple, "How is it that the scribes say that the Christ is the Son of David?
Mark.12.35
Later, as Jesus was teaching the people in the Temple, he asked, "Why do the teachers of religious law claim that the Messiah will be the son of David?
Mark.12.36
For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark.12.36
when we all know that David, inspired by the Holy Spirit, said, God said to my Master, "Sit here at my right hand until I put your enemies under your feet."
Mark.12.36
David himself, speaking by the Holy Spirit, declared: "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."'
Mark.12.36
For David himself said by the Holy Spirit: "The LORD said to my Lord, "Sit at My right hand, Till I make Your enemies Your footstool."'
Mark.12.36
For David himself, speaking under the inspiration of the Holy Spirit, said, 'The LORD said to my Lord, Sit in honor at my right hand until I humble your enemies beneath your feet.'
Mark.12.37
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark.12.37
"David here designates the Messiah "my Master'--so how can the Messiah also be his "son'?" The large crowd was delighted with what they heard.
Mark.12.37
David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight.
Mark.12.37
Therefore David himself calls Him "Lord'; how is He then his Son?" And the common people heard Him gladly.
Mark.12.37
Since David himself called him Lord, how can he be his son at the same time?" And the crowd listened to him with great interest.
Mark.12.38
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark.12.38
He continued teaching. "Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery,
Mark.12.38
As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces,
Mark.12.38
Then He said to them in His teaching, "Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces,
Mark.12.38
Here are some of the other things he taught them at this time: "Beware of these teachers of religious law! For they love to parade in flowing robes and to have everyone bow to them as they walk in the marketplaces.
Mark.12.39
And the chief seats in the synagogues, and the uppermost rooms at feasts:
Mark.12.39
basking in prominent positions, sitting at the head table at every church function.
Mark.12.39
and have the most important seats in the synagogues and the places of honor at banquets.
Mark.12.39
the best seats in the synagogues, and the best places at feasts,
Mark.12.39
And how they love the seats of honor in the synagogues and at banquets.
Mark.12.40
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
Mark.12.40
And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they'll pay for it in the end."
Mark.12.40
They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."
Mark.12.40
who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
Mark.12.40
But they shamelessly cheat widows out of their property, and then, to cover up the kind of people they really are, they make long prayers in public. Because of this, their punishment will be the greater."
Mark.12.41
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
Mark.12.41
Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions.
Mark.12.41
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
Mark.12.41
Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much.
Mark.12.41
Jesus went over to the collection box in the Temple and sat and watched as the crowds dropped in their money. Many rich people put in large amounts.
Mark.12.42
And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mark.12.42
One poor widow came up and put in two small coins--a measly two cents.
Mark.12.42
But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
Mark.12.42
Then one poor widow came and threw in two mites, which make a quadrans.
Mark.12.42
Then a poor widow came and dropped in two pennies.
Mark.12.43
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Mark.12.43
Jesus called his disciples over and said, "The truth is that this poor widow gave more to the collection than all the others put together.
Mark.12.43
Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others.
Mark.12.43
So He called His disciples to Himself and said to them, "Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury;
Mark.12.43
He called his disciples to him and said, "I assure you, this poor widow has given more than all the others have given.
Mark.12.44
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Mark.12.44
All the others gave what they'll never miss; she gave extravagantly what she couldn't afford--she gave her all."
Mark.12.44
They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."
Mark.12.44
for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood."
Mark.12.44
For they gave a tiny part of their surplus, but she, poor as she is, has given everything she has."
Prov.6.20
My son, keep thy father's commandment, and forsake not the law of thy mother:
Prov.6.20
Good friend, follow your father's good advice; don't wander off from your mother's teachings.
Prov.6.20
My son, keep your father's commands and do not forsake your mother's teaching.
Prov.6.20
My son, keep your father's command, And do not forsake the law of your mother.
Prov.6.20
My son, obey your father's commands, and don't neglect your mother's teaching.
Prov.6.21
Bind them continually upon thine heart, and tie them about thy neck.
Prov.6.21
Wrap yourself in them from head to foot; wear them like a scarf around your neck.
Prov.6.21
Bind them upon your heart forever; fasten them around your neck.
Prov.6.21
Bind them continually upon your heart; Tie them around your neck.
Prov.6.21
Keep their words always in your heart. Tie them around your neck.
Prov.6.22
When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
Prov.6.22
Wherever you walk, they'll guide you; whenever you rest, they'll guard you; when you wake up, they'll tell you what's next.
Prov.6.22
When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you.
Prov.6.22
When you roam, they will lead you; When you sleep, they will keep you; And when you awake, they will speak with you.
Prov.6.22
Wherever you walk, their counsel can lead you. When you sleep, they will protect you. When you wake up in the morning, they will advise you.
Prov.6.23
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Prov.6.23
For sound advice is a beacon, good teaching is a light, moral discipline is a life path.
Prov.6.23
For these commands are a lamp, this teaching is a light, and the corrections of discipline are the way to life,
Prov.6.23
For the commandment is a lamp, And the law a light; Reproofs of instruction are the way of life,
Prov.6.23
For these commands and this teaching are a lamp to light the way ahead of you. The correction of discipline is the way to life.
Prov.6.24
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
Prov.6.24
They'll protect you from wanton women, from the seductive talk of some temptress.
Prov.6.24
keeping you from the immoral woman, from the smooth tongue of the wayward wife.
Prov.6.24
To keep you from the evil woman, From the flattering tongue of a seductress.
Prov.6.24
These commands and this teaching will keep you from the immoral woman, from the smooth tongue of an adulterous woman.
Prov.6.25
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Prov.6.25
Don't lustfully fantasize on her beauty, nor be taken in by her bedroom eyes.
Prov.6.25
Do not lust in your heart after her beauty or let her captivate you with her eyes,
Prov.6.25
Do not lust after her beauty in your heart, Nor let her allure you with her eyelids.
Prov.6.25
Don't lust for her beauty. Don't let her coyness seduce you.
Prov.6.26
For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
Prov.6.26
You can buy an hour with a whore for a loaf of bread, but a wanton woman may well eat you alive.
Prov.6.26
for the prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life.
Prov.6.26
For by means of a harlot A man is reduced to a crust of bread; And an adulteress will prey upon his precious life.
Prov.6.26
For a prostitute will bring you to poverty, and sleeping with another man's wife may cost you your very life.
Prov.6.27
Can a man take fire in his bosom, and his clothes not be burned?
Prov.6.27
Can you build a fire in your lap and not burn your pants?
Prov.6.27
Can a man scoop fire into his lap without his clothes being burned?
Prov.6.27
Can a man take fire to his bosom, And his clothes not be burned?
Prov.6.27
Can a man scoop fire into his lap and not be burned?
Prov.6.28
Can one go upon hot coals, and his feet not be burned?
Prov.6.28
Can you walk barefoot on hot coals and not get blisters?
Prov.6.28
Can a man walk on hot coals without his feet being scorched?
Prov.6.28
Can one walk on hot coals, And his feet not be seared?
Prov.6.28
Can he walk on hot coals and not blister his feet?
Prov.6.29
So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
Prov.6.29
It's the same when you have sex with your neighbor's wife: Touch her and you'll pay for it. No excuses.
Prov.6.29
So is he who sleeps with another man's wife; no one who touches her will go unpunished.
Prov.6.29
So is he who goes in to his neighbor's wife; Whoever touches her shall not be innocent.
Prov.6.29
So it is with the man who sleeps with another man's wife. He who embraces her will not go unpunished.
