Scripture Reading

Lev.1-Lev.3,Mark.9.33-Mark.10.12,Ps.27.1-Ps.27.6

Lev.1-Lev.3

Lev.1.1

And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

Lev.1.1

GOD called Moses and spoke to him from the Tent of Meeting:

Lev.1.1

The LORD called to Moses and spoke to him from the Tent of Meeting. He said,

Lev.1.1

Now the LORD called to Moses, and spoke to him from the tabernacle of meeting, saying,

Lev.1.1

The LORD called to Moses from the Tabernacle and said to him,

Lev.1.2

Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

Lev.1.2

"Speak to the People of Israel. Tell them, When anyone presents an offering to GOD, present an animal from either the herd or the flock.

Lev.1.2

"Speak to the Israelites and say to them: 'When any of you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.

Lev.1.2

"Speak to the children of Israel, and say to them: "When any one of you brings an offering to the LORD, you shall bring your offering of the livestock--of the herd and of the flock.

Lev.1.2

"Give the following instructions to the Israelites: Whenever you present offerings to the LORD, you must bring animals from your flocks and herds.

Lev.1.3

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

Lev.1.3

"If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by GOD.

Lev.1.3

"'If the offering is a burnt offering from the herd, he is to offer a male without defect. He must present it at the entrance to the Tent of Meeting so that it will be acceptable to the LORD.

Lev.1.3

"If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD.

Lev.1.3

"If your sacrifice for a whole burnt offering is from the herd, bring a bull with no physical defects to the entrance of the Tabernacle so it will be accepted by the LORD.

Lev.1.4

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Lev.1.4

Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you.

Lev.1.4

He is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.

Lev.1.4

Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.

Lev.1.4

Lay your hand on its head so the LORD will accept it as your substitute, thus making atonement for you.

Lev.1.5

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

Lev.1.5

Slaughter the bull in GOD's presence. Aaron's sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting.

Lev.1.5

He is to slaughter the young bull before the LORD, and then Aaron's sons the priests shall bring the blood and sprinkle it against the altar on all sides at the entrance to the Tent of Meeting.

Lev.1.5

He shall kill the bull before the LORD; and the priests, Aaron's sons, shall bring the blood and sprinkle the blood all around on the altar that is by the door of the tabernacle of meeting.

Lev.1.5

Then slaughter the animal in the LORD's presence, and Aaron's sons, the priests, will present the blood by sprinkling it against the sides of the altar that stands in front of the Tabernacle.

Lev.1.6

And he shall flay the burnt offering, and cut it into his pieces.

Lev.1.6

Next, skin the Whole-Burnt-Offering and cut it up.

Lev.1.6

He is to skin the burnt offering and cut it into pieces.

Lev.1.6

And he shall skin the burnt offering and cut it into its pieces.

Lev.1.6

When the animal has been skinned and cut into pieces,

Lev.1.7

And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

Lev.1.7

Aaron's sons, the priests, will prepare a fire on the Altar, carefully laying out the wood,

Lev.1.7

The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire.

Lev.1.7

The sons of Aaron the priest shall put fire on the altar, and lay the wood in order on the fire.

Lev.1.7

the sons of Aaron the priest will build a wood fire on the altar.

Lev.1.8

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

Lev.1.8

and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar.

Lev.1.8

Then Aaron's sons the priests shall arrange the pieces, including the head and the fat, on the burning wood that is on the altar.

Lev.1.8

Then the priests, Aaron's sons, shall lay the parts, the head, and the fat in order on the wood that is on the fire upon the altar;

Lev.1.8

Aaron's sons will then put the pieces of the animal, including its head and fat, on the wood fire.

Lev.1.9

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev.1.9

Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to GOD.

Lev.1.9

He is to wash the inner parts and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.

Lev.1.9

but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

Lev.1.9

But the internal organs and legs must first be washed with water. Then the priests will burn the entire sacrifice on the altar. It is a whole burnt offering made by fire, very pleasing to the LORD.

Lev.1.10

And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

Lev.1.10

"If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect.

Lev.1.10

"'If the offering is a burnt offering from the flock, from either the sheep or the goats, he is to offer a male without defect.

Lev.1.10

"If his offering is of the flocks--of the sheep or of the goats--as a burnt sacrifice, he shall bring a male without blemish.

Lev.1.10

"If your sacrifice for a whole burnt offering is from the flock, bring a male sheep or goat with no physical defects.

Lev.1.11

And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

Lev.1.11

Slaughter it on the north side of the Altar in GOD's presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar.

Lev.1.11

He is to slaughter it at the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood against the altar on all sides.

Lev.1.11

He shall kill it on the north side of the altar before the LORD; and the priests, Aaron's sons, shall sprinkle its blood all around on the altar.

Lev.1.11

Slaughter the animal on the north side of the altar in the LORD's presence. Aaron's sons, the priests, will sprinkle its blood against the sides of the altar.

Lev.1.12

And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

Lev.1.12

Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar.

Lev.1.12

He is to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the burning wood that is on the altar.

Lev.1.12

And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire upon the altar;

Lev.1.12

Then you must cut the animal in pieces, and the priests will lay the pieces of the sacrifice, including the head and fat, on top of the wood fire on the altar.

Lev.1.13

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev.1.13

Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to GOD.

Lev.1.13

He is to wash the inner parts and the legs with water, and the priest is to bring all of it and burn it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.

Lev.1.13

but he shall wash the entrails and the legs with water. Then the priest shall bring it all and burn it on the altar; it is a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

Lev.1.13

The internal organs and legs must first be washed with water. Then the priests will burn the entire sacrifice on the altar. It is a whole burnt offering made by fire, very pleasing to the LORD.

Lev.1.14

And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

Lev.1.14

"If a bird is presented to GOD for the Whole-Burnt-Offering it can be either a dove or a pigeon.

Lev.1.14

"'If the offering to the LORD is a burnt offering of birds, he is to offer a dove or a young pigeon.

Lev.1.14

"And if the burnt sacrifice of his offering to the LORD is of birds, then he shall bring his offering of turtledoves or young pigeons.

Lev.1.14

"If you bring a bird as a burnt offering to the LORD, choose either a turtledove or a young pigeon.

Lev.1.15

And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

Lev.1.15

The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar,

Lev.1.15

The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar.

Lev.1.15

The priest shall bring it to the altar, wring off its head, and burn it on the altar; its blood shall be drained out at the side of the altar.

Lev.1.15

The priest will take the bird to the altar, twist off its head, and burn the head on the altar. He must then let its blood drain out against the sides of the altar.

Lev.1.16

And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

Lev.1.16

remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled.

Lev.1.16

He is to remove the crop with its contents and throw it to the east side of the altar, where the ashes are.

Lev.1.16

And he shall remove its crop with its feathers and cast it beside the altar on the east side, into the place for ashes.

Lev.1.16

The priest must remove the crop and the feathers and throw them to the east side of the altar among the ashes.

Lev.1.17

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev.1.17

Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to GOD.

Lev.1.17

He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.

Lev.1.17

Then he shall split it at its wings, but shall not divide it completely; and the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

Lev.1.17

Then, grasping the bird by its wings, the priest will tear the bird apart, though not completely. Then he will burn it on top of the wood fire on the altar. It is a whole burnt offering made by fire, very pleasing to the LORD.

Lev.2.1

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Lev.2.1

"When you present a Grain-Offering to GOD, use fine flour. Pour oil on it, put incense on it,

Lev.2.1

"'When someone brings a grain offering to the LORD, his offering is to be of fine flour. He is to pour oil on it, put incense on it

Lev.2.1

"When anyone offers a grain offering to the LORD, his offering shall be of fine flour. And he shall pour oil on it, and put frankincense on it.

Lev.2.1

"When you bring a grain offering to the LORD, the offering must consist of choice flour. You are to pour olive oil on it and sprinkle it with incense.

Lev.2.2

And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Lev.2.2

and bring it to Aaron's sons, the priests. One of them will take a handful of the fine flour and oil, with all the incense, and burn it on the Altar for a memorial: a Fire-Gift, a pleasing fragrance to GOD.

Lev.2.2

and take it to Aaron's sons the priests. The priest shall take a handful of the fine flour and oil, together with all the incense, and burn this as a memorial portion on the altar, an offering made by fire, an aroma pleasing to the LORD.

Lev.2.2

He shall bring it to Aaron's sons, the priests, one of whom shall take from it his handful of fine flour and oil with all the frankincense. And the priest shall burn it as a memorial on the altar, an offering made by fire, a sweet aroma to the LORD.

Lev.2.2

Bring this offering to one of Aaron's sons, and he will take a handful of the flour mixed with olive oil, together with all the incense, and burn this token portion on the altar fire. It is an offering made by fire, very pleasing to the LORD.

Lev.2.3

And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

Lev.2.3

The rest of the Grain-Offering is for Aaron and his sons--a most holy part of the Fire-Gifts to GOD.

Lev.2.3

The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings made to the LORD by fire.

Lev.2.3

The rest of the grain offering shall be Aaron's and his sons'. It is most holy of the offerings to the LORD made by fire.

Lev.2.3

The rest of the flour will be given to Aaron and his sons. It will be considered a most holy part of the offerings given to the LORD by fire.

Lev.2.4

And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

Lev.2.4

"When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil.

Lev.2.4

"'If you bring a grain offering baked in an oven, it is to consist of fine flour: cakes made without yeast and mixed with oil, or wafers made without yeast and spread with oil.

Lev.2.4

"And if you bring as an offering a grain offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.

Lev.2.4

"When you present some kind of baked bread as a grain offering, it must be made of choice flour mixed with olive oil but without any yeast. It may be presented in the form of cakes mixed with olive oil or wafers spread with olive oil.

Lev.2.5

And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

Lev.2.5

"If you bring a Grain-Offering cooked on a griddle, use fine flour mixed with oil but without yeast.

Lev.2.5

If your grain offering is prepared on a griddle, it is to be made of fine flour mixed with oil, and without yeast.

Lev.2.5

But if your offering is a grain offering baked in a pan, it shall be of fine flour, unleavened, mixed with oil.

Lev.2.5

If your grain offering is cooked on a griddle, it must be made of choice flour and olive oil, and it must contain no yeast.

Lev.2.6

Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

Lev.2.6

Crumble it and pour oil on it--it's a Grain-Offering.

Lev.2.6

Crumble it and pour oil on it; it is a grain offering.

Lev.2.6

You shall break it in pieces and pour oil on it; it is a grain offering.

Lev.2.6

Break it into pieces and pour oil on it; it is a kind of grain offering.

Lev.2.7

And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

Lev.2.7

"If you bring a Grain-Offering deep-fried in a pan, make it of fine flour with oil.

Lev.2.7

If your grain offering is cooked in a pan, it is to be made of fine flour and oil.

Lev.2.7

"If your offering is a grain offering baked in a covered pan, it shall be made of fine flour with oil.

Lev.2.7

If your offering is prepared in a pan, it also must be made of choice flour and olive oil.

Lev.2.8

And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

Lev.2.8

"Bring the Grain-Offering you make from these ingredients and present it to the priest. He will bring it to the Altar,

Lev.2.8

Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar.

Lev.2.8

You shall bring the grain offering that is made of these things to the LORD. And when it is presented to the priest, he shall bring it to the altar.

Lev.2.8

"No matter how a grain offering has been prepared before being offered to the LORD, bring it to the priests who will present it at the altar.

Lev.2.9

And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

Lev.2.9

break off a memorial piece from the Grain-Offering, and burn it on the Altar: a Fire-Gift, a pleasing fragrance to GOD.

Lev.2.9

He shall take out the memorial portion from the grain offering and burn it on the altar as an offering made by fire, an aroma pleasing to the LORD.

Lev.2.9

Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the LORD.

Lev.2.9

The priests will take a token portion of the grain offering and burn it on the altar as an offering made by fire, and it will be very pleasing to the LORD.

Lev.2.10

And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

Lev.2.10

The rest of the Grain-Offering is for Aaron and his sons--a most holy part of the gifts to GOD.

Lev.2.10

The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings made to the LORD by fire.

Lev.2.10

And what is left of the grain offering shall be Aaron's and his sons'. It is most holy of the offerings to the LORD made by fire.

Lev.2.10

The rest of the grain offering will be given to Aaron and his sons as their food. It will be considered a most holy part of the offerings given to the LORD by fire.

Lev.2.11

No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

Lev.2.11

"All the Grain-Offerings that you present to GOD must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to GOD.

Lev.2.11

"'Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in an offering made to the LORD by fire.

Lev.2.11

"No grain offering which you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey in any offering to the LORD made by fire.

Lev.2.11

"Do not use yeast in any of the grain offerings you present to the LORD, because no yeast or honey may be burned as an offering to the LORD by fire.

Lev.2.12

As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

Lev.2.12

You may offer them to GOD as an offering of firstfruits but not on the Altar as a pleasing fragrance.

Lev.2.12

You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma.

Lev.2.12

As for the offering of the firstfruits, you shall offer them to the LORD, but they shall not be burned on the altar for a sweet aroma.

Lev.2.12

You may add yeast and honey to the offerings presented at harvesttime, but these must never be burned on the altar as an offering pleasing to the LORD.

Lev.2.13

And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

Lev.2.13

Season every presentation of your Grain-Offering with salt. Don't leave the salt of the covenant with your God out of your Grain-Offerings. Present all your offerings with salt.

Lev.2.13

Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.

Lev.2.13

And every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking from your grain offering. With all your offerings you shall offer salt.

Lev.2.13

Season all your grain offerings with salt, to remind you of God's covenant. Never forget to add salt to your grain offerings.

Lev.2.14

And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

Lev.2.14

"If you present a Grain-Offering of firstfruits to GOD, bring crushed heads of the new grain roasted.

Lev.2.14

"'If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire.

Lev.2.14

"If you offer a grain offering of your firstfruits to the LORD, you shall offer for the grain offering of your firstfruits green heads of grain roasted on the fire, grain beaten from full heads.

Lev.2.14

"If you present a grain offering to the LORD from the first portion of your harvest, bring kernels of new grain that have been roasted on a fire.

Lev.2.15

And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

Lev.2.15

Put oil and incense on it--it's a Grain-Offering.

Lev.2.15

Put oil and incense on it; it is a grain offering.

Lev.2.15

And you shall put oil on it, and lay frankincense on it. It is a grain offering.

Lev.2.15

Since it is a grain offering, put olive oil on it and sprinkle it with incense.

Lev.2.16

And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

Lev.2.16

The priest will burn some of the mixed grain and oil with all the incense as a memorial--a Fire-Gift to GOD.

Lev.2.16

The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as an offering made to the LORD by fire.

Lev.2.16

Then the priest shall burn the memorial portion: part of its beaten grain and part of its oil, with all the frankincense, as an offering made by fire to the LORD.

Lev.2.16

The priests will take a token portion of the roasted grain mixed with olive oil, together with all the incense, and burn it as an offering given to the LORD by fire.

Lev.3.1

And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

Lev.3.1

"If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect.

Lev.3.1

"'If someone's offering is a fellowship offering, and he offers an animal from the herd, whether male or female, he is to present before the LORD an animal without defect.

Lev.3.1

"When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the LORD.

Lev.3.1

"If you want to present a peace offering from the herd, use either a bull or a cow. The animal you offer to the LORD must have no physical defects.

Lev.3.2

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

Lev.3.2

Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron's sons, the priests, will throw the blood on all sides of the Altar.

Lev.3.2

He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron's sons the priests shall sprinkle the blood against the altar on all sides.

Lev.3.2

And he shall lay his hand on the head of his offering, and kill it at the door of the tabernacle of meeting; and Aaron's sons, the priests, shall sprinkle the blood all around on the altar.

Lev.3.2

Lay your hand on the animal's head, and slaughter it at the entrance of the Tabernacle. Aaron's sons, the priests, will then sprinkle the animal's blood against the sides of the altar.

Lev.3.3

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev.3.3

As a Fire-Gift to GOD from the Peace-Offering, present all the fat that covers or is connected to the entrails,

Lev.3.3

From the fellowship offering he is to bring a sacrifice made to the LORD by fire: all the fat that covers the inner parts or is connected to them,

Lev.3.3

Then he shall offer from the sacrifice of the peace offering an offering made by fire to the LORD. The fat that covers the entrails and all the fat that is on the entrails,

Lev.3.3

Part of this peace offering must be presented to the LORD as an offering made by fire. This includes the fat around the internal organs,

Lev.3.4

And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev.3.4

the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys.

Lev.3.4

both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys.

Lev.3.4

the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;

Lev.3.4

the two kidneys with the fat around them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

Lev.3.5

And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

Lev.3.5

Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to GOD.

Lev.3.5

Then Aaron's sons are to burn it on the altar on top of the burnt offering that is on the burning wood, as an offering made by fire, an aroma pleasing to the LORD.

Lev.3.5

and Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is on the wood that is on the fire, as an offering made by fire, a sweet aroma to the LORD.

Lev.3.5

The sons of Aaron will burn these on the altar on top of the burnt offering on the wood fire. It is an offering made by fire, very pleasing to the LORD.

Lev.3.6

And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

Lev.3.6

"If your Peace-Offering to GOD comes from the flock, bring a male or female without defect.

Lev.3.6

"'If he offers an animal from the flock as a fellowship offering to the LORD, he is to offer a male or female without defect.

Lev.3.6

"If his offering as a sacrifice of a peace offering to the LORD is of the flock, whether male or female, he shall offer it without blemish.

Lev.3.6

"If you present a peace offering to the LORD from the flock, you may bring either a goat or a sheep. It may be either male or female, and it must have no physical defects.

Lev.3.7

If he offer a lamb for his offering, then shall he offer it before the LORD.

Lev.3.7

If you offer a lamb, offer it to GOD.

Lev.3.7

If he offers a lamb, he is to present it before the LORD.

Lev.3.7

If he offers a lamb as his offering, then he shall offer it before the LORD.

Lev.3.7

If you bring a sheep as your gift, present it to the LORD

Lev.3.8

And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

Lev.3.8

Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar.

Lev.3.8

He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron's sons shall sprinkle its blood against the altar on all sides.

Lev.3.8

And he shall lay his hand on the head of his offering, and kill it before the tabernacle of meeting; and Aaron's sons shall sprinkle its blood all around on the altar.

Lev.3.8

by laying your hand on its head and slaughtering it at the entrance of the Tabernacle. The sons of Aaron will then sprinkle the sheep's blood against the sides of the altar.

Lev.3.9

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev.3.9

As a Fire-Gift to GOD from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails,

Lev.3.9

From the fellowship offering he is to bring a sacrifice made to the LORD by fire: its fat, the entire fat tail cut off close to the backbone, all the fat that covers the inner parts or is connected to them,

Lev.3.9

"Then he shall offer from the sacrifice of the peace offering, as an offering made by fire to the LORD, its fat and the whole fat tail which he shall remove close to the backbone. And the fat that covers the entrails and all the fat that is on the entrails,

Lev.3.9

Part of this peace offering must be presented to the LORD as an offering made by fire. This includes the fat of the entire tail cut off near the backbone, the fat around the internal organs,

Lev.3.10

And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev.3.10

the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys.

Lev.3.10

both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys.

Lev.3.10

the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;

Lev.3.10

the two kidneys with the fat around them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

Lev.3.11

And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.

Lev.3.11

The priest will burn it on the Altar: a meal, a Fire-Gift to GOD.

Lev.3.11

The priest shall burn them on the altar as food, an offering made to the LORD by fire.

Lev.3.11

and the priest shall burn them on the altar as food, an offering made by fire to the LORD.

Lev.3.11

The priest will burn them on the altar as food, an offering given to the LORD by fire.

Lev.3.12

And if his offering be a goat, then he shall offer it before the LORD.

Lev.3.12

"If the offering is a goat, bring it into the presence of GOD,

Lev.3.12

"'If his offering is a goat, he is to present it before the LORD.

Lev.3.12

"And if his offering is a goat, then he shall offer it before the LORD.

Lev.3.12

"If you bring a goat as your offering to the LORD,

Lev.3.13

And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

Lev.3.13

lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron's sons will throw the blood on all sides of the Altar.

Lev.3.13

He is to lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron's sons shall sprinkle its blood against the altar on all sides.

Lev.3.13

He shall lay his hand on its head and kill it before the tabernacle of meeting; and the sons of Aaron shall sprinkle its blood all around on the altar.

Lev.3.13

lay your hand on its head, and slaughter it at the entrance of the Tabernacle. Then the sons of Aaron will sprinkle the goat's blood against the sides of the altar.

Lev.3.14

And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev.3.14

As a Fire-Gift to GOD present the fat that covers and is connected to the entrails,

Lev.3.14

From what he offers he is to make this offering to the LORD by fire: all the fat that covers the inner parts or is connected to them,

Lev.3.14

Then he shall offer from it his offering, as an offering made by fire to the LORD. The fat that covers the entrails and all the fat that is on the entrails,

Lev.3.14

Part of this offering must be presented to the LORD as an offering made by fire. This part includes the fat around the internal organs,

Lev.3.15

And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev.3.15

the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys.

Lev.3.15

both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys.

Lev.3.15

the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;

Lev.3.15

the two kidneys with the fat around them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

Lev.3.16

And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.

Lev.3.16

The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance. "All the fat belongs to GOD.

Lev.3.16

The priest shall burn them on the altar as food, an offering made by fire, a pleasing aroma. All the fat is the LORD's.

Lev.3.16

and the priest shall burn them on the altar as food, an offering made by fire for a sweet aroma; all the fat is the LORD's.

Lev.3.16

The priest will burn them on the altar as food, an offering made by fire; these will be very pleasing to the LORD. Remember, all the fat belongs to the LORD.

Lev.3.17

It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

Lev.3.17

This is the fixed rule down through the generations, wherever you happen to live: Don't eat the fat; don't eat the blood. None of it."

Lev.3.17

"'This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.'"

Lev.3.17

"This shall be a perpetual statute throughout your generations in all your dwellings: you shall eat neither fat nor blood."'

Lev.3.17

"You must never eat any fat or blood. This is a permanent law for you and all your descendants, wherever they may live."

Mark.9.33-Mark.10.12

Mark.9.33

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Mark.9.33

The silence was deafening--they had been arguing with one another over who among them was greatest.

Mark.9.33

They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?"

Mark.9.33

Then He came to Capernaum. And when He was in the house He asked them, "What was it you disputed among yourselves on the road?"

Mark.9.33

After they arrived at Capernaum, Jesus and his disciples settled in the house where they would be staying. Jesus asked them, "What were you discussing out on the road?"

Mark.9.34

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Mark.9.34

He sat down and summoned the Twelve. "So you want first place? Then take the last place. Be the servant of all."

Mark.9.34

But they kept quiet because on the way they had argued about who was the greatest.

Mark.9.34

But they kept silent, for on the road they had disputed among themselves who would be the greatest.

Mark.9.34

But they didn't answer, because they had been arguing about which of them was the greatest.

Mark.9.35

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

Mark.9.35

He put a child in the middle of the room. Then, cradling the little one in his arms, he said,

Mark.9.35

Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all."

Mark.9.35

And He sat down, called the twelve, and said to them, "If anyone desires to be first, he shall be last of all and servant of all."

Mark.9.35

He sat down and called the twelve disciples over to him. Then he said, "Anyone who wants to be the first must take last place and be the servant of everyone else."

Mark.9.36

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

Mark.9.36

"Whoever embraces one of these children as I do embraces me, and far more than me--God who sent me." [JC]

Mark.9.36

He took a little child and had him stand among them. Taking him in his arms, he said to them,

Mark.9.36

Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them,

Mark.9.36

Then he put a little child among them. Taking the child in his arms, he said to them,

Mark.9.37

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

Mark.9.37

John spoke up, "Teacher, we saw a man using your name to expel demons and we stopped him because he wasn't in our group."

Mark.9.37

"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."

Mark.9.37

"Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me."

Mark.9.37

"Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes my Father who sent me."

Mark.9.38

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Mark.9.38

Jesus wasn't pleased. "Don't stop him. No one can use my name to do something good and powerful, and in the next breath cut me down.

Mark.9.38

"Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us."

Mark.9.38

Now John answered Him, saying, "Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us."

Mark.9.38

John said to Jesus, "Teacher, we saw a man using your name to cast out demons, but we told him to stop because he isn't one of our group."

Mark.9.39

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Mark.9.39

If he's not an enemy, he's an ally.

Mark.9.39

"Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me,

Mark.9.39

But Jesus said, "Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me.

Mark.9.39

"Don't stop him!" Jesus said. "No one who performs miracles in my name will soon be able to speak evil of me.

Mark.9.40

For he that is not against us is on our part.

Mark.9.40

Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.

Mark.9.40

for whoever is not against us is for us.

Mark.9.40

For he who is not against us is on our side.

Mark.9.40

Anyone who is not against us is for us.

Mark.9.41

For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

Mark.9.41

"On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck.

Mark.9.41

I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.

Mark.9.41

For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

Mark.9.41

If anyone gives you even a cup of water because you belong to the Messiah, I assure you, that person will be rewarded.

Mark.9.42

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Mark.9.42

"If your hand or your foot gets in God's way, chop it off and throw it away. You're better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire.

Mark.9.42

"And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.

Mark.9.42

"But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.

Mark.9.42

"But if anyone causes one of these little ones who trusts in me to lose faith, it would be better for that person to be thrown into the sea with a large millstone tied around the neck.

Mark.9.43

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Mark.9.43

And if your eye distracts you from God, pull it out and throw it away.

Mark.9.43

If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

Mark.9.43

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched--

Mark.9.43

If your hand causes you to sin, cut it off. It is better to enter heaven with only one hand than to go into the unquenchable fires of hell with two hands.

Mark.9.44

Where their worm dieth not, and the fire is not quenched.

Mark.9.44

You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

Mark.9.44

See Footnote

Mark.9.44

where "Their worm does not die And the fire is not quenched.'

Mark.9.44

See Footnote

Mark.9.45

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Mark.9.45

"Everyone's going through a refining fire sooner or later,

Mark.9.45

And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.

Mark.9.45

And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched--

Mark.9.45

If your foot causes you to sin, cut it off. It is better to enter heaven with only one foot than to be thrown into hell with two feet.

Mark.9.46

Where their worm dieth not, and the fire is not quenched.

Mark.9.46

but you'll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace."

Mark.9.46

See Footnote

Mark.9.46

where "Their worm does not die And the fire is not quenched.'

Mark.9.46

See Footnote

Mark.9.47

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Mark.9.47

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

Mark.9.47

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

Mark.9.47

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire--

Mark.9.47

And if your eye causes you to sin, gouge it out. It is better to enter the Kingdom of God half blind than to have two eyes and be thrown into hell,

Mark.9.48

Where their worm dieth not, and the fire is not quenched.

Mark.9.48

where "'their worm does not die, and the fire is not quenched.'

Mark.9.48

where "'their worm does not die, and the fire is not quenched.'

Mark.9.48

where "Their worm does not die And the fire is not quenched.'

Mark.9.48

'where the worm never dies and the fire never goes out.'

Mark.9.49

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Mark.9.49

Everyone will be salted with fire.

Mark.9.49

Everyone will be salted with fire.

Mark.9.49

"For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt.

Mark.9.49

"For everyone will be purified with fire.

Mark.9.50

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Mark.9.50

"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."

Mark.9.50

"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."

Mark.9.50

Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another."

Mark.9.50

Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other."

Mark.10.1

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Mark.10.1

From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them.

Mark.10.1

Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.

Mark.10.1

Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

Mark.10.1

Then Jesus left Capernaum and went southward to the region of Judea and into the area east of the Jordan River. As always there were the crowds, and as usual he taught them.

Mark.10.2

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

Mark.10.2

Pharisees came up, intending to give him a hard time. They asked, "Is it legal for a man to divorce his wife?"

Mark.10.2

Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?"

Mark.10.2

The Pharisees came and asked Him, "Is it lawful for a man to divorce his wife?" testing Him.

Mark.10.2

Some Pharisees came and tried to trap him with this question: "Should a man be allowed to divorce his wife?"

Mark.10.3

And he answered and said unto them, What did Moses command you?

Mark.10.3

Jesus said, "What did Moses command?"

Mark.10.3

"What did Moses command you?" he replied.

Mark.10.3

And He answered and said to them, "What did Moses command you?"

Mark.10.3

"What did Moses say about divorce?" Jesus asked them.

Mark.10.4

And they said, Moses suffered to write a bill of divorcement, and to put her away.

Mark.10.4

They answered, "Moses gave permission to fill out a certificate of dismissal and divorce her."

Mark.10.4

They said, "Moses permitted a man to write a certificate of divorce and send her away."

Mark.10.4

They said, "Moses permitted a man to write a certificate of divorce, and to dismiss her."

Mark.10.4

"Well, he permitted it," they replied. "He said a man merely has to write his wife an official letter of divorce and send her away."

Mark.10.5

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

Mark.10.5

Jesus said, "Moses wrote this command only as a concession to your hardhearted ways.

Mark.10.5

"It was because your hearts were hard that Moses wrote you this law," Jesus replied.

Mark.10.5

And Jesus answered and said to them, "Because of the hardness of your heart he wrote you this precept.

Mark.10.5

But Jesus responded, "He wrote those instructions only as a concession to your hard-hearted wickedness.

Mark.10.6

But from the beginning of the creation God made them male and female.

Mark.10.6

In the original creation, God made male and female to be together.

Mark.10.6

"But at the beginning of creation God 'made them male and female.'

Mark.10.6

But from the beginning of the creation, God "made them male and female.'

Mark.10.6

But God's plan was seen from the beginning of creation, for 'He made them male and female.'

Mark.10.7

For this cause shall a man leave his father and mother, and cleave to his wife;

Mark.10.7

Because of this, a man leaves father and mother, and in marriage

Mark.10.7

'For this reason a man will leave his father and mother and be united to his wife,

Mark.10.7

"For this reason a man shall leave his father and mother and be joined to his wife,

Mark.10.7

'This explains why a man leaves his father and mother and is joined to his wife,

Mark.10.8

And they twain shall be one flesh: so then they are no more twain, but one flesh.

Mark.10.8

he becomes one flesh with a woman--no longer two individuals, but forming a new unity.

Mark.10.8

and the two will become one flesh.' So they are no longer two, but one.

Mark.10.8

and the two shall become one flesh'; so then they are no longer two, but one flesh.

Mark.10.8

and the two are united into one.' Since they are no longer two but one,

Mark.10.9

What therefore God hath joined together, let not man put asunder.

Mark.10.9

Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

Mark.10.9

Therefore what God has joined together, let man not separate."

Mark.10.9

Therefore what God has joined together, let not man separate."

Mark.10.9

let no one separate them, for God has joined them together."

Mark.10.10

And in the house his disciples asked him again of the same matter.

Mark.10.10

When they were back home, the disciples brought it up again.

Mark.10.10

When they were in the house again, the disciples asked Jesus about this.

Mark.10.10

In the house His disciples also asked Him again about the same matter.

Mark.10.10

Later, when he was alone with his disciples in the house, they brought up the subject again.

Mark.10.11

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

Mark.10.11

Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her.

Mark.10.11

He answered, "Anyone who divorces his wife and marries another woman commits adultery against her.

Mark.10.11

So He said to them, "Whoever divorces his wife and marries another commits adultery against her.

Mark.10.11

He told them, "Whoever divorces his wife and marries someone else commits adultery against her.

Mark.10.12

And if a woman shall put away her husband, and be married to another, she committeth adultery.

Mark.10.12

And a woman who divorces her husband so she can marry someone else commits adultery." [JC]

Mark.10.12

And if she divorces her husband and marries another man, she commits adultery."

Mark.10.12

And if a woman divorces her husband and marries another, she commits adultery."

Mark.10.12

And if a woman divorces her husband and remarries, she commits adultery."

Ps.27.1-Ps.27.6

Ps.27.1

The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

Ps.27.1

Light, space, zest--that's GOD! So, with him on my side I'm fearless, afraid of no one and nothing.

Ps.27.1

The LORD is my light and my salvation- whom shall I fear? The LORD is the stronghold of my life- of whom shall I be afraid?

Ps.27.1

The LORD is my light and my salvation; Whom shall I fear? The LORD is the strength of my life; Of whom shall I be afraid?

Ps.27.1

The LORD is my light and my salvation--so why should I be afraid? The LORD protects me from danger--so why should I tremble?

Ps.27.2

When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Ps.27.2

When vandal hordes ride down ready to eat me alive, Those bullies and toughs fall flat on their faces.

Ps.27.2

When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall.

Ps.27.2

When the wicked came against me To eat up my flesh, My enemies and foes, They stumbled and fell.

Ps.27.2

When evil people come to destroy me, when my enemies and foes attack me, they will stumble and fall.

Ps.27.3

Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

Ps.27.3

When besieged, I'm calm as a baby. When all hell breaks loose, I'm collected and cool.

Ps.27.3

Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.

Ps.27.3

Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident.

Ps.27.3

Though a mighty army surrounds me, my heart will know no fear. Even if they attack me, I remain confident.

Ps.27.4

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

Ps.27.4

I'm asking GOD for one thing, only one thing: To live with him in his house my whole life long. I'll contemplate his beauty; I'll study at his feet.

Ps.27.4

One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.

Ps.27.4

One thing I have desired of the LORD, That will I seek: That I may dwell in the house of the LORD All the days of my life, To behold the beauty of the LORD, And to inquire in His temple.

Ps.27.4

The one thing I ask of the LORD--the thing I seek most--is to live in the house of the LORD all the days of my life, delighting in the LORD's perfections and meditating in his Temple.

Ps.27.5

For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

Ps.27.5

That's the only quiet, secure place in a noisy world, The perfect getaway, far from the buzz of traffic.

Ps.27.5

For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock.

Ps.27.5

For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.

Ps.27.5

For he will conceal me there when troubles come; he will hide me in his sanctuary. He will place me out of reach on a high rock.

Ps.27.6

And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

Ps.27.6

God holds me head and shoulders above all who try to pull me down. I'm headed for his place to offer anthems that will raise the roof! Already I'm singing God--songs; I'm making music to GOD.

Ps.27.6

Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the LORD.

Ps.27.6

And now my head shall be lifted up above my enemies all around me; Therefore I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD.

Ps.27.6

Then I will hold my head high, above my enemies who surround me. At his Tabernacle I will offer sacrifices with shouts of joy, singing and praising the LORD with music.