Scripture Reading

Jer.43-Jer.45,1Tim.5.1-1Tim.6.2,Ps.119.65-Ps.119.72

Jer.43-Jer.45

Jer.43.1

And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,

Jer.43.1

When Jeremiah finished telling all the people the whole Message that their GOD had sent him to give them--all these words--

Jer.43.1

When Jeremiah finished telling the people all the words of the LORD their God-everything the LORD had sent him to tell them-

Jer.43.1

Now it happened, when Jeremiah had stopped speaking to all the people all the words of the LORD their God, for which the LORD their God had sent him to them, all these words,

Jer.43.1

When Jeremiah had finished giving this message from the LORD their God to all the people,

Jer.43.2

Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

Jer.43.2

Azariah son of Hoshaiah and Johanan son of Kareah, backed by all the self-important men, said to Jeremiah, "Liar! Our GOD never sent you with this message telling us not to go to Egypt and live there.

Jer.43.2

Azariah son of Hoshaiah and Johanan son of Kareah and all the arrogant men said to Jeremiah, "You are lying! The LORD our God has not sent you to say, 'You must not go to Egypt to settle there.'

Jer.43.2

that Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, "You speak falsely! The LORD our God has not sent you to say, "Do not go to Egypt to dwell there.'

Jer.43.2

Azariah son of Hoshaiah and Johanan son of Kareah and all the other proud men said to Jeremiah, "You lie! The LORD our God hasn't forbidden us to go to Egypt!

Jer.43.3

But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.

Jer.43.3

Baruch son of Neriah is behind this. He has turned you against us. He's playing into the hands of the Babylonians so we'll either end up being killed or taken off to exile in Babylon."

Jer.43.3

But Baruch son of Neriah is inciting you against us to hand us over to the Babylonians, so they may kill us or carry us into exile to Babylon."

Jer.43.3

But Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon."

Jer.43.3

Baruch son of Neriah has convinced you to say this, so we will stay here and be killed by the Babylonians or be carried off into exile."

Jer.43.4

So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.

Jer.43.4

Johanan son of Kareah and the army officers, and the people along with them, wouldn't listen to GOD's Message that they stay in the land of Judah and live there.

Jer.43.4

So Johanan son of Kareah and all the army officers and all the people disobeyed the LORD's command to stay in the land of Judah.

Jer.43.4

So Johanan the son of Kareah, all the captains of the forces, and all the people would not obey the voice of the LORD, to remain in the land of Judah.

Jer.43.4

So Johanan and all the army officers and all the people refused to obey the LORD's command to stay in Judah.

Jer.43.5

But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;

Jer.43.5

Johanan son of Kareah and the army officers gathered up everyone who was left from Judah, who had come back after being scattered all over the place--

Jer.43.5

Instead, Johanan son of Kareah and all the army officers led away all the remnant of Judah who had come back to live in the land of Judah from all the nations where they had been scattered.

Jer.43.5

But Johanan the son of Kareah and all the captains of the forces took all the remnant of Judah who had returned to dwell in the land of Judah, from all nations where they had been driven--

Jer.43.5

Johanan and his officers took with them all the people who had returned from the nearby countries to which they had fled.

Jer.43.6

Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.

Jer.43.6

the men, women, and children, the king's daughters, all the people that Nebuzaradan captain of the bodyguard had left in the care of Gedaliah son of Ahikam, the son of Shaphan, and last but not least, Jeremiah the prophet and Baruch son of Neriah.

Jer.43.6

They also led away all the men, women and children and the king's daughters whom Nebuzaradan commander of the imperial guard had left with Gedaliah son of Ahikam, the son of Shaphan, and Jeremiah the prophet and Baruch son of Neriah.

Jer.43.6

men, women, children, the king's daughters, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet and Baruch the son of Neriah.

Jer.43.6

In the crowd were men, women, and children, the king's daughters, and all those whom Nebuzaradan, the captain of the guard, had left with Gedaliah. Also included were the prophet Jeremiah and Baruch.

Jer.43.7

So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.

Jer.43.7

They entered the land of Egypt in total disobedience of GOD's Message and arrived at the city of Tahpanhes.

Jer.43.7

So they entered Egypt in disobedience to the LORD and went as far as Tahpanhes.

Jer.43.7

So they went to the land of Egypt, for they did not obey the voice of the LORD. And they went as far as Tahpanhes.

Jer.43.7

The people refused to obey the LORD and went to Egypt, going as far as the city of Tahpanhes.

Jer.43.8

Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,

Jer.43.8

While in Tahpanhes, GOD's Word came to Jeremiah:

Jer.43.8

In Tahpanhes the word of the LORD came to Jeremiah:

Jer.43.8

Then the word of the LORD came to Jeremiah in Tahpanhes, saying,

Jer.43.8

Then at Tahpanhes, the LORD gave another message to Jeremiah. He said,

Jer.43.9

Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

Jer.43.9

"Pick up some large stones and cover them with mortar in the vicinity of the pavement that leads up to the building set aside for Pharaoh's use in Tahpanhes. Make sure some of the men of Judah are watching.

Jer.43.9

"While the Jews are watching, take some large stones with you and bury them in clay in the brick pavement at the entrance to Pharaoh's palace in Tahpanhes.

Jer.43.9

"Take large stones in your hand, and hide them in the sight of the men of Judah, in the clay in the brick courtyard which is at the entrance to Pharaoh's house in Tahpanhes;

Jer.43.9

"While the people of Judah are watching, bury large rocks between the pavement stones at the entrance of Pharaoh's palace here in Tahpanhes.

Jer.43.10

And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.

Jer.43.10

"Then address them: "This is what GOD-of-the-Angel-Armies says: Be on the lookout! I'm sending for and bringing Nebuchadnezzar the king of Babylon--my servant, mind you!-and he'll set up his throne on these very stones that I've had buried here and he'll spread out his canopy over them.

Jer.43.10

Then say to them, 'This is what the LORD Almighty, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones I have buried here; he will spread his royal canopy above them.

Jer.43.10

and say to them, "Thus says the LORD of hosts, the God of Israel: "Behold, I will send and bring Nebuchadnezzar the king of Babylon, My servant, and will set his throne above these stones that I have hidden. And he will spread his royal pavilion over them.

Jer.43.10

Then say to the people of Judah, `The LORD Almighty, the God of Israel, says: I will surely bring my servant Nebuchadnezzar, king of Babylon, here to Egypt. I will set his throne on these stones that I have hidden. He will spread his royal canopy over them.

Jer.43.11

And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.

Jer.43.11

He'll come and absolutely smash Egypt, sending each to his assigned fate: death, exile, slaughter.

Jer.43.11

He will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.

Jer.43.11

When he comes, he shall strike the land of Egypt and deliver to death those appointed for death, and to captivity those appointed for captivity, and to the sword those appointed for the sword.

Jer.43.11

And when he comes, he will destroy the land of Egypt. He will bring death to those destined for death; he will bring captivity to those destined for captivity; he will bring the sword against those destined for the sword.

Jer.43.12

And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.

Jer.43.12

He'll burn down the temples of Egypt's gods. He'll either burn up the gods or haul them off as booty. Like a shepherd who picks lice from his robes, he'll pick Egypt clean. And then he'll walk away without a hand being laid on him.

Jer.43.12

He will set fire to the temples of the gods of Egypt; he will burn their temples and take their gods captive. As a shepherd wraps his garment around him, so will he wrap Egypt around himself and depart from there unscathed.

Jer.43.12

I will kindle a fire in the houses of the gods of Egypt, and he shall burn them and carry them away captive. And he shall array himself with the land of Egypt, as a shepherd puts on his garment, and he shall go out from there in peace.

Jer.43.12

He will set fire to the temples of Egypt's gods, burning all their idols and carrying away the people as captives. He will pick clean the land of Egypt as a shepherd picks fleas from his cloak. And he himself will leave unharmed.

Jer.43.13

He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.

Jer.43.13

He'll shatter the sacred obelisks at Egypt's House of the Sun and make a huge bonfire of the temples of Egypt's gods.'"

Jer.43.13

There in the temple of the sun in Egypt he will demolish the sacred pillars and will burn down the temples of the gods of Egypt.'"

Jer.43.13

He shall also break the sacred pillars of Beth Shemesh that are in the land of Egypt; and the houses of the gods of the Egyptians he shall burn with fire.""'

Jer.43.13

He will break down the sacred pillars standing in the temple of the sun in Egypt, and he will burn down the temples of Egypt's gods.'"

Jer.44.1

The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

Jer.44.1

The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros:

Jer.44.1

This word came to Jeremiah concerning all the Jews living in Lower Egypt-in Migdol, Tahpanhes and Memphis -and in Upper Egypt:

Jer.44.1

The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, at Tahpanhes, at Noph, and in the country of Pathros, saying,

Jer.44.1

This is the message Jeremiah received concerning the Judeans living in northern Egypt in the cities of Migdol, Tahpanhes, and Memphis, and throughout southern Egypt as well:

Jer.44.2

Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

Jer.44.2

"This is what GOD-of-the-Angel-Armies, the God of Israel, says: "You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins,

Jer.44.2

"This is what the LORD Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. Today they lie deserted and in ruins

Jer.44.2

"Thus says the LORD of hosts, the God of Israel: "You have seen all the calamity that I have brought on Jerusalem and on all the cities of Judah; and behold, this day they are a desolation, and no one dwells in them,

Jer.44.2

"This is what the LORD Almighty, the God of Israel, says: You saw what I did to Jerusalem and to all the towns of Judah. They now lie in ruins, and no one lives in them.

Jer.44.3

Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.

Jer.44.3

and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods--no-gods that neither they nor you nor your ancestors knew the first thing about.

Jer.44.3

because of the evil they have done. They provoked me to anger by burning incense and by worshiping other gods that neither they nor you nor your fathers ever knew.

Jer.44.3

because of their wickedness which they have committed to provoke Me to anger, in that they went to burn incense and to serve other gods whom they did not know, they nor you nor your fathers.

Jer.44.3

Because of all their wickedness, my anger rose high against them. They burned incense and worshiped other gods--gods that neither they nor you nor any of your ancestors have ever known.

Jer.44.4

Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

Jer.44.4

Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please--don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion."

Jer.44.4

Again and again I sent my servants the prophets, who said, 'Do not do this detestable thing that I hate!'

Jer.44.4

However I have sent to you all My servants the prophets, rising early and sending them, saying, "Oh, do not do this abominable thing that I hate!"

Jer.44.4

"Again and again I sent my servants, the prophets, to plead with them, `Don't do these horrible things that I hate so much.'

Jer.44.5

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

Jer.44.5

But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one.

Jer.44.5

But they did not listen or pay attention; they did not turn from their wickedness or stop burning incense to other gods.

Jer.44.5

But they did not listen or incline their ear to turn from their wickedness, to burn no incense to other gods.

Jer.44.5

But my people would not listen or turn back from their wicked ways. They kept right on burning incense to these gods.

Jer.44.6

Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.

Jer.44.6

So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.'

Jer.44.6

Therefore, my fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.

Jer.44.6

So My fury and My anger were poured out and kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.'

Jer.44.6

And so my fury boiled over and fell like fire on the towns of Judah and into the streets of Jerusalem, and now they are a desolate ruin.

Jer.44.7

Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

Jer.44.7

"This is the Message of GOD, GOD-of-the-Angel-Armies, the God of Israel: "So why are you ruining your lives by amputating yourselves--man, woman, child, and baby--from the life of Judah, leaving yourselves isolated, unconnected?

Jer.44.7

"Now this is what the LORD God Almighty, the God of Israel, says: Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant?

Jer.44.7

"Now therefore, thus says the LORD, the God of hosts, the God of Israel: "Why do you commit this great evil against yourselves, to cut off from you man and woman, child and infant, out of Judah, leaving none to remain,

Jer.44.7

"And now the LORD God Almighty, the God of Israel, asks you: Why are you destroying yourselves? For not one of you will survive--not a man, woman, or child among you who has come here from Judah, not even the babies in your arms.

Jer.44.8

In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

Jer.44.8

And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth.

Jer.44.8

Why provoke me to anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves an object of cursing and reproach among all the nations on earth.

Jer.44.8

in that you provoke Me to wrath with the works of your hands, burning incense to other gods in the land of Egypt where you have gone to dwell, that you may cut yourselves off and be a curse and a reproach among all the nations of the earth?

Jer.44.8

Why arouse my anger by burning incense to the idols you have made here in Egypt? You will only destroy yourselves and make yourselves an object of cursing and mockery for all the nations of the earth.

Jer.44.9

Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?

Jer.44.9

Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem?

Jer.44.9

Have you forgotten the wickedness committed by your fathers and by the kings and queens of Judah and the wickedness committed by you and your wives in the land of Judah and the streets of Jerusalem?

Jer.44.9

Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives, your own wickedness, and the wickedness of your wives, which they committed in the land of Judah and in the streets of Jerusalem?

Jer.44.9

Have you forgotten the sins of your ancestors, the sins of the kings and queens of Judah, and the sins you and your wives committed in Judah and Jerusalem?

Jer.44.10

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Jer.44.10

And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents!

Jer.44.10

To this day they have not humbled themselves or shown reverence, nor have they followed my law and the decrees I set before you and your fathers.

Jer.44.10

They have not been humbled, to this day, nor have they feared; they have not walked in My law or in My statutes that I set before you and your fathers.'

Jer.44.10

To this very hour you have shown no remorse or reverence. No one has chosen to follow my law and the decrees I gave to you and your ancestors before you.

Jer.44.11

Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

Jer.44.11

So this is what GOD-of-the-Angel-Armies decrees: Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah.

Jer.44.11

"Therefore, this is what the LORD Almighty, the God of Israel, says: I am determined to bring disaster on you and to destroy all Judah.

Jer.44.11

"Therefore thus says the LORD of hosts, the God of Israel: "Behold, I will set My face against you for catastrophe and for cutting off all Judah.

Jer.44.11

"Therefore, the LORD Almighty, the God of Israel, says: I have made up my mind to destroy every one of you!

Jer.44.12

And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.

Jer.44.12

I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked.

Jer.44.12

I will take away the remnant of Judah who were determined to go to Egypt to settle there. They will all perish in Egypt; they will fall by the sword or die from famine. From the least to the greatest, they will die by sword or famine. They will become an object of cursing and horror, of condemnation and reproach.

Jer.44.12

And I will take the remnant of Judah who have set their faces to go into the land of Egypt to dwell there, and they shall all be consumed and fall in the land of Egypt. They shall be consumed by the sword and by famine. They shall die, from the least to the greatest, by the sword and by famine; and they shall be an oath, an astonishment, a curse and a reproach!

Jer.44.12

I will take this remnant of Judah that insisted on coming here to Egypt, and I will consume them. They will fall here in Egypt, killed by war and famine. All will die, from the least to the greatest. They will be an object of damnation, horror, cursing, and mockery.

Jer.44.13

For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:

Jer.44.13

I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease.

Jer.44.13

I will punish those who live in Egypt with the sword, famine and plague, as I punished Jerusalem.

Jer.44.13

For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by famine, and by pestilence,

Jer.44.13

I will punish them in Egypt just as I punished them in Jerusalem, by war, famine, and disease.

Jer.44.14

So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.

Jer.44.14

None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'"

Jer.44.14

None of the remnant of Judah who have gone to live in Egypt will escape or survive to return to the land of Judah, to which they long to return and live; none will return except a few fugitives."

Jer.44.14

so that none of the remnant of Judah who have gone into the land of Egypt to dwell there shall escape or survive, lest they return to the land of Judah, to which they desire to return and dwell. For none shall return except those who escape."'

Jer.44.14

Of those who fled to Egypt with dreams of returning home to Judah, only a handful will escape."

Jer.44.15

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

Jer.44.15

The men who knew that their wives had been burning sacrifices to the no-gods, joined by a large crowd of women, along with virtually everyone living in Pathros of Egypt, answered Jeremiah:

Jer.44.15

Then all the men who knew that their wives were burning incense to other gods, along with all the women who were present-a large assembly-and all the people living in Lower and Upper Egypt, said to Jeremiah,

Jer.44.15

Then all the men who knew that their wives had burned incense to other gods, with all the women who stood by, a great multitude, and all the people who dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying:

Jer.44.15

Then all the women present and all the men who knew that their wives had burned incense to idols--a great crowd of all the Judeans living in Pathros, the southern region of Egypt--answered Jeremiah,

Jer.44.16

As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.

Jer.44.16

"We're having nothing to do with what you tell us is GOD's Message.

Jer.44.16

"We will not listen to the message you have spoken to us in the name of the LORD!

Jer.44.16

"As for the word that you have spoken to us in the name of the LORD, we will not listen to you!

Jer.44.16

"We will not listen to your messages from the LORD!

Jer.44.17

But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

Jer.44.17

We're going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then--lots of food, rising standard of living, and no bad luck.

Jer.44.17

We will certainly do everything we said we would: We will burn incense to the Queen of Heaven and will pour out drink offerings to her just as we and our fathers, our kings and our officials did in the towns of Judah and in the streets of Jerusalem. At that time we had plenty of food and were well off and suffered no harm.

Jer.44.17

But we will certainly do whatever has gone out of our own mouth, to burn incense to the queen of heaven and pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, were well-off, and saw no trouble.

Jer.44.17

We will do whatever we want. We will burn incense to the Queen of Heaven and sacrifice to her just as much as we like--just as we and our ancestors did before us, and as our kings and princes have always done in the towns of Judah and in the streets of Jerusalem. For in those days we had plenty to eat, and we were well off and had no troubles!

Jer.44.18

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

Jer.44.18

But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We've had nothing but massacres and starvation ever since.

Jer.44.18

But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine."

Jer.44.18

But since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine."

Jer.44.18

But ever since we quit burning incense to the Queen of Heaven and stopped worshiping her, we have been in great trouble and have suffered the effects of war and famine."

Jer.44.19

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

Jer.44.19

" And then the women chimed in: "Yes! Absolutely! We're going to keep at it, offering sacrifices to the Queen of Heaven and pouring out offerings to her. Aren't our husbands behind us? They like it that we make goddess cookies and pour out our offerings to her." [JC]

Jer.44.19

The women added, "When we burned incense to the Queen of Heaven and poured out drink offerings to her, did not our husbands know that we were making cakes like her image and pouring out drink offerings to her?"

Jer.44.19

The women also said, "And when we burned incense to the queen of heaven and poured out drink offerings to her, did we make cakes for her, to worship her, and pour out drink offerings to her without our husbands' permission?"

Jer.44.19

"And," the women added, "do you suppose that we were worshiping the Queen of Heaven, pouring out drink offerings to her, and making cakes marked with her image, without our husbands knowing it and helping us? Of course not!"

Jer.44.20

Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

Jer.44.20

Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said,

Jer.44.20

Then Jeremiah said to all the people, both men and women, who were answering him,

Jer.44.20

Then Jeremiah spoke to all the people--the men, the women, and all the people who had given him that answer--saying:

Jer.44.20

Then Jeremiah said to all of them, men and women alike, who had given him that answer,

Jer.44.21

The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?

Jer.44.21

"The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem--don't you think GOD noticed? He noticed, all right.

Jer.44.21

"Did not the LORD remember and think about the incense burned in the towns of Judah and the streets of Jerusalem by you and your fathers, your kings and your officials and the people of the land?

Jer.44.21

"The incense that you burned in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, did not the LORD remember them, and did it not come into His mind?

Jer.44.21

"Do you think the LORD did not know that you and your ancestors, your kings and officials, and all the people were burning incense to idols in the towns of Judah and in the streets of Jerusalem?

Jer.44.22

So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Jer.44.22

And he got fed up. Finally, he couldn't take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that.

Jer.44.22

When the LORD could no longer endure your wicked actions and the detestable things you did, your land became an object of cursing and a desolate waste without inhabitants, as it is today.

Jer.44.22

So the LORD could no longer bear it, because of the evil of your doings and because of the abominations which you committed. Therefore your land is a desolation, an astonishment, a curse, and without an inhabitant, as it is this day.

Jer.44.22

It was because the LORD could no longer bear all the evil things you were doing that he made your land an object of cursing--a desolate ruin without a single inhabitant--as it is today.

Jer.44.23

Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.

Jer.44.23

This doom has come upon you because you kept offering all those sacrifices, and you sinned against GOD! You refused to listen to him, wouldn't live the way he directed, ignored the covenant conditions."

Jer.44.23

Because you have burned incense and have sinned against the LORD and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see."

Jer.44.23

Because you have burned incense and because you have sinned against the LORD, and have not obeyed the voice of the LORD or walked in His law, in His statutes or in His testimonies, therefore this calamity has happened to you, as at this day."

Jer.44.23

The very reason all these terrible things have happened to you is because you have burned incense to idols and sinned against the LORD, refusing to obey him and follow his instructions, laws, and stipulations."

Jer.44.24

Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:

Jer.44.24

Jeremiah kept going, but now zeroed in on the women: "Listen, all you who are from Judah and living in Egypt--please, listen to GOD's Word.

Jer.44.24

Then Jeremiah said to all the people, including the women, "Hear the word of the LORD, all you people of Judah in Egypt.

Jer.44.24

Moreover Jeremiah said to all the people and to all the women, "Hear the word of the LORD, all Judah who are in the land of Egypt!

Jer.44.24

Then Jeremiah said to them all, including the women, "Listen to this message from the LORD, all you citizens of Judah who live in Egypt.

Jer.44.25

Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

Jer.44.25

GOD-of-the-Angel-Armies, the God of Israel, says: "You women! You said it and then you did it. You said, "We're going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody's going to stop us!"'"Well, go ahead. Keep your vows. Do it up big.

Jer.44.25

This is what the LORD Almighty, the God of Israel, says: You and your wives have shown by your actions what you promised when you said, 'We will certainly carry out the vows we made to burn incense and pour out drink offerings to the Queen of Heaven.'"Go ahead then, do what you promised! Keep your vows!

Jer.44.25

Thus says the LORD of hosts, the God of Israel, saying: "You and your wives have spoken with your mouths and fulfilled with your hands, saying, "We will surely keep our vows that we have made, to burn incense to the queen of heaven and pour out drink offerings to her." You will surely keep your vows and perform your vows!'

Jer.44.25

The LORD Almighty, the God of Israel, says: You and your wives have said that you will never give up your devotion and sacrifices to the Queen of Heaven, and you have proved it by your actions. Then go ahead and carry out your promises and vows to her!

Jer.44.26

Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.

Jer.44.26

But also listen to what GOD has to say about it, all you who are from Judah but live in Egypt: "I swear by my great name, backed by everything I am--this is GOD speaking!-that never again shall my name be used in vows, such as "As sure as the Master, GOD, lives!" by anyone in the whole country of Egypt.

Jer.44.26

But hear the word of the LORD, all Jews living in Egypt: 'I swear by my great name,' says the LORD, 'that no one from Judah living anywhere in Egypt will ever again invoke my name or swear, "As surely as the Sovereign LORD lives."

Jer.44.26

Therefore hear the word of the LORD, all Judah who dwell in the land of Egypt: "Behold, I have sworn by My great name,' says the LORD, "that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, "The Lord GOD lives."

Jer.44.26

"But listen to this message from the LORD, all you Judeans now living in Egypt: I have sworn by my great name, says the LORD, that my name will no longer be spoken by any of the Judeans in the land of Egypt. None of you may invoke my name or use this oath: `As surely as the Sovereign LORD lives!'

Jer.44.27

Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

Jer.44.27

I've targeted each one of you for doom. The good is gone for good. All the Judeans in Egypt will die off by massacre or starvation until they're wiped out.

Jer.44.27

For I am watching over them for harm, not for good; the Jews in Egypt will perish by sword and famine until they are all destroyed.

Jer.44.27

Behold, I will watch over them for adversity and not for good. And all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end to them.

Jer.44.27

For I will watch over you to bring you disaster and not good. You will suffer war and famine until all of you are dead.

Jer.44.28

Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

Jer.44.28

The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word.

Jer.44.28

Those who escape the sword and return to the land of Judah from Egypt will be very few. Then the whole remnant of Judah who came to live in Egypt will know whose word will stand-mine or theirs.

Jer.44.28

Yet a small number who escape the sword shall return from the land of Egypt to the land of Judah; and all the remnant of Judah, who have gone to the land of Egypt to dwell there, shall know whose words will stand, Mine or theirs.

Jer.44.28

"Only a small number will escape death and return to Judah from Egypt. Then all those who came to Egypt will find out whose words are true, mine or theirs!

Jer.44.29

And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

Jer.44.29

And this will be the evidence: I will bring punishment right here, and by this you'll know that the decrees of doom against you are the real thing.

Jer.44.29

"'This will be the sign to you that I will punish you in this place,' declares the LORD, 'so that you will know that my threats of harm against you will surely stand.'

Jer.44.29

And this shall be a sign to you,' says the LORD, "that I will punish you in this place, that you may know that My words will surely stand against you for adversity.'

Jer.44.29

And this is the proof I give you, says the LORD, that all I have threatened will happen to you and that I will punish you here:

Jer.44.30

Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

Jer.44.30

Watch for this sign of doom: I will give Pharaoh Hophra king of Egypt over to his enemies, those who are out to kill him, exactly as I gave Zedekiah king of Judah to his enemy Nebuchadnezzar, who was after him.

Jer.44.30

This is what the LORD says: 'I am going to hand Pharaoh Hophra king of Egypt over to his enemies who seek his life, just as I handed Zedekiah king of Judah over to Nebuchadnezzar king of Babylon, the enemy who was seeking his life.'"

Jer.44.30

"Thus says the LORD: "Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, his enemy who sought his life."'

Jer.44.30

I will turn Pharaoh Hophra, king of Egypt, over to his enemies who want to kill him, just as I turned King Zedekiah of Judah over to King Nebuchadnezzar of Babylon. I, the LORD, have spoken!"

Jer.45.1

The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,

Jer.45.1

This is what Jeremiah told Baruch one day in the fourth year of Jehoiakim's reign as he was taking dictation from the prophet:

Jer.45.1

This is what Jeremiah the prophet told Baruch son of Neriah in the fourth year of Jehoiakim son of Josiah king of Judah, after Baruch had written on a scroll the words Jeremiah was then dictating:

Jer.45.1

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the instruction of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

Jer.45.1

The prophet Jeremiah gave a message to Baruch son of Neriah in the fourth year of the reign of Jehoiakim son of Josiah, after Baruch had written down everything Jeremiah had dictated to him. He said,

Jer.45.2

Thus saith the LORD, the God of Israel, unto thee, O Baruch;

Jer.45.2

"These are the words of GOD, the God of Israel, to you, Baruch.

Jer.45.2

"This is what the LORD, the God of Israel, says to you, Baruch:

Jer.45.2

"Thus says the LORD, the God of Israel, to you, O Baruch:

Jer.45.2

"This is what the LORD, the God of Israel, says to you, Baruch:

Jer.45.3

Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.

Jer.45.3

You say, "These are bad times for me! It's one thing after another. GOD is piling on the pain. I'm worn out and there's no end in sight.'

Jer.45.3

You said, 'Woe to me! The LORD has added sorrow to my pain; I am worn out with groaning and find no rest.'"

Jer.45.3

"You said, "Woe is me now! For the LORD has added grief to my sorrow. I fainted in my sighing, and I find no rest."'

Jer.45.3

You have said, `I am overwhelmed with trouble! Haven't I had enough pain already? And now the LORD has added more! I am weary of my own sighing and can find no rest.'

Jer.45.4

Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.

Jer.45.4

"But GOD says, "Look around. What I've built I'm about to wreck, and what I've planted I'm about to rip up.

Jer.45.4

The LORD said, "Say this to him: 'This is what the LORD says: I will overthrow what I have built and uproot what I have planted, throughout the land.

Jer.45.4

"Thus you shall say to him, "Thus says the LORD: "Behold, what I have built I will break down, and what I have planted I will pluck up, that is, this whole land.

Jer.45.4

"Baruch, this is what the LORD says: I will destroy this nation that I built. I will uproot what I planted.

Jer.45.5

And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.

Jer.45.5

And I'm doing it everywhere--all over the whole earth! So forget about making any big plans for yourself. Things are going to get worse before they get better. But don't worry. I'll keep you alive through the whole business.'"

Jer.45.5

Should you then seek great things for yourself? Seek them not. For I will bring disaster on all people, declares the LORD, but wherever you go I will let you escape with your life.'"

Jer.45.5

And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh," says the LORD. "But I will give your life to you as a prize in all places, wherever you go.""'

Jer.45.5

Are you seeking great things for yourself? Don't do it! But don't be discouraged. I will bring great disaster upon all these people, but I will protect you wherever you go. I, the LORD, have spoken!"

1Tim.5.1-1Tim.6.2

1Tim.5.1

Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

1Tim.5.1

Don't be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers.

1Tim.5.1

Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers,

1Tim.5.1

Do not rebuke an older man, but exhort him as a father, younger men as brothers,

1Tim.5.1

Never speak harshly to an older man, but appeal to him respectfully as though he were your own father. Talk to the younger men as you would to your own brothers.

1Tim.5.2

The elder women as mothers; the younger as sisters, with all purity.

1Tim.5.2

Reverently honor an older woman as you would your mother, and the younger women as sisters.

1Tim.5.2

older women as mothers, and younger women as sisters, with absolute purity.

1Tim.5.2

older women as mothers, younger women as sisters, with all purity.

1Tim.5.2

Treat the older women as you would your mother, and treat the younger women with all purity as your own sisters.

1Tim.5.3

Honour widows that are widows indeed.

1Tim.5.3

Take care of widows who are destitute.

1Tim.5.3

Give proper recognition to those widows who are really in need.

1Tim.5.3

Honor widows who are really widows.

1Tim.5.3

The church should care for any widow who has no one else to care for her.

1Tim.5.4

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

1Tim.5.4

If a widow has family members to take care of her, let them learn that religion begins at their own doorstep and that they should pay back with gratitude some of what they have received. This pleases God immensely.

1Tim.5.4

But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.

1Tim.5.4

But if any widow has children or grandchildren, let them first learn to show piety at home and to repay their parents; for this is good and acceptable before God.

1Tim.5.4

But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God very much.

1Tim.5.5

Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

1Tim.5.5

You can tell a legitimate widow by the way she has put all her hope in God, praying to him constantly for the needs of others as well as her own.

1Tim.5.5

The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help.

1Tim.5.5

Now she who is really a widow, and left alone, trusts in God and continues in supplications and prayers night and day.

1Tim.5.5

But a woman who is a true widow, one who is truly alone in this world, has placed her hope in God. Night and day she asks God for help and spends much time in prayer.

1Tim.5.6

But she that liveth in pleasure is dead while she liveth.

1Tim.5.6

But a widow who exploits people's emotions and pocketbooks--well, there's nothing to her.

1Tim.5.6

But the widow who lives for pleasure is dead even while she lives.

1Tim.5.6

But she who lives in pleasure is dead while she lives.

1Tim.5.6

But the widow who lives only for pleasure is spiritually dead.

1Tim.5.7

And these things give in charge, that they may be blameless.

1Tim.5.7

Tell these things to the people so that they will do the right thing in their extended family.

1Tim.5.7

Give the people these instructions, too, so that no one may be open to blame.

1Tim.5.7

And these things command, that they may be blameless.

1Tim.5.7

Give these instructions to the church so that the widows you support will not be criticized.

1Tim.5.8

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

1Tim.5.8

Anyone who neglects to care for family members in need repudiates the faith. That's worse than refusing to believe in the first place.

1Tim.5.8

If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.

1Tim.5.8

But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

1Tim.5.8

But those who won't care for their own relatives, especially those living in the same household, have denied what we believe. Such people are worse than unbelievers.

1Tim.5.9

Let not a widow be taken into the number under threescore years old, having been the wife of one man,

1Tim.5.9

Sign some widows up for the special ministry of offering assistance. They will in turn receive support from the church. They must be over sixty, married only once,

1Tim.5.9

No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,

1Tim.5.9

Do not let a widow under sixty years old be taken into the number, and not unless she has been the wife of one man,

1Tim.5.9

A widow who is put on the list for support must be a woman who is at least sixty years old and was faithful to her husband.

1Tim.5.10

Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

1Tim.5.10

and have a reputation for helping out with children, strangers, tired Christians, the hurt and troubled.

1Tim.5.10

and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds.

1Tim.5.10

well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints' feet, if she has relieved the afflicted, if she has diligently followed every good work.

1Tim.5.10

She must be well respected by everyone because of the good she has done. Has she brought up her children well? Has she been kind to strangers? Has she served other Christians humbly? Has she helped those who are in trouble? Has she always been ready to do good?

1Tim.5.11

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

1Tim.5.11

Don't put young widows on this list. No sooner will they get on than they'll want to get off, obsessed with wanting to get a husband rather than serving Christ in this way.

1Tim.5.11

As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry.

1Tim.5.11

But refuse the younger widows; for when they have begun to grow wanton against Christ, they desire to marry,

1Tim.5.11

The younger widows should not be on the list, because their physical desires will overpower their devotion to Christ and they will want to remarry.

1Tim.5.12

Having damnation, because they have cast off their first faith.

1Tim.5.12

By breaking their word, they're liable to go from bad to worse,

1Tim.5.12

Thus they bring judgment on themselves, because they have broken their first pledge.

1Tim.5.12

having condemnation because they have cast off their first faith.

1Tim.5.12

Then they would be guilty of breaking their previous pledge.

1Tim.5.13

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

1Tim.5.13

frittering away their days on empty talk, gossip, and trivialities.

1Tim.5.13

Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.

1Tim.5.13

And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not.

1Tim.5.13

Besides, they are likely to become lazy and spend their time gossiping from house to house, getting into other people's business and saying things they shouldn't.

1Tim.5.14

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

1Tim.5.14

No, I'd rather the young widows go ahead and get married in the first place, have children, manage their homes, and not give critics any foothold for finding fault.

1Tim.5.14

So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander.

1Tim.5.14

Therefore I desire that the younger widows marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully.

1Tim.5.14

So I advise these younger widows to marry again, have children, and take care of their own homes. Then the enemy will not be able to say anything against them.

1Tim.5.15

For some are already turned aside after Satan.

1Tim.5.15

Some of them have already left and gone after Satan.

1Tim.5.15

Some have in fact already turned away to follow Satan.

1Tim.5.15

For some have already turned aside after Satan.

1Tim.5.15

For I am afraid that some of them have already gone astray and now follow Satan.

1Tim.5.16

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

1Tim.5.16

Any Christian woman who has widows in her family is responsible for them. They shouldn't be dumped on the church. The church has its hands full already with widows who need help. [JC]

1Tim.5.16

If any woman who is a believer has widows in her family, she should help them and not let the church be burdened with them, so that the church can help those widows who are really in need.

1Tim.5.16

If any believing man or woman has widows, let them relieve them, and do not let the church be burdened, that it may relieve those who are really widows.

1Tim.5.16

If a Christian woman has relatives who are widows, she must take care of them and not put the responsibility on the church. Then the church can care for widows who are truly alone.

1Tim.5.17

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

1Tim.5.17

Give a bonus to leaders who do a good job, especially the ones who work hard at preaching and teaching.

1Tim.5.17

The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.

1Tim.5.17

Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.

1Tim.5.17

Elders who do their work well should be paid well, especially those who work hard at both preaching and teaching.

1Tim.5.18

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

1Tim.5.18

Scripture tells us, "Don't muzzle a working ox," and, "A worker deserves his pay."

1Tim.5.18

For the Scripture says, "Do not muzzle the ox while it is treading out the grain," and "The worker deserves his wages."

1Tim.5.18

For the Scripture says, "You shall not muzzle an ox while it treads out the grain," and, "The laborer is worthy of his wages."

1Tim.5.18

For the Scripture says, "Do not keep an ox from eating as it treads out the grain." And in another place, "Those who work deserve their pay!"

1Tim.5.19

Against an elder receive not an accusation, but before two or three witnesses.

1Tim.5.19

Don't listen to a complaint against a leader that isn't backed up by two or three responsible witnesses.

1Tim.5.19

Do not entertain an accusation against an elder unless it is brought by two or three witnesses.

1Tim.5.19

Do not receive an accusation against an elder except from two or three witnesses.

1Tim.5.19

Do not listen to complaints against an elder unless there are two or three witnesses to accuse him.

1Tim.5.20

Them that sin rebuke before all, that others also may fear.

1Tim.5.20

If anyone falls into sin, call that person on the carpet. Those who are inclined that way will know right off they can't get by with it.

1Tim.5.20

Those who sin are to be rebuked publicly, so that the others may take warning.

1Tim.5.20

Those who are sinning rebuke in the presence of all, that the rest also may fear.

1Tim.5.20

Anyone who sins should be rebuked in front of the whole church so that others will have a proper fear of God.

1Tim.5.21

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

1Tim.5.21

God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides.

1Tim.5.21

I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

1Tim.5.21

I charge you before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing with partiality.

1Tim.5.21

I solemnly command you in the presence of God and Christ Jesus and the holy angels to obey these instructions without taking sides or showing special favor to anyone.

1Tim.5.22

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

1Tim.5.22

Don't appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don't want to become an unwitting accomplice. In any event, keep a close check on yourself.

1Tim.5.22

Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.

1Tim.5.22

Do not lay hands on anyone hastily, nor share in other people's sins; keep yourself pure.

1Tim.5.22

Never be in a hurry about appointing an elder. Do not participate in the sins of others. Keep yourself pure.

1Tim.5.23

Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

1Tim.5.23

And don't worry too much about what the critics will say. Go ahead and drink a little wine, for instance; it's good for your digestion, good medicine for what ails you.

1Tim.5.23

Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.

1Tim.5.23

No longer drink only water, but use a little wine for your stomach's sake and your frequent infirmities.

1Tim.5.23

Don't drink only water. You ought to drink a little wine for the sake of your stomach because you are sick so often.

1Tim.5.24

Some men's sins are open beforehand, going before to judgment; and some men they follow after.

1Tim.5.24

The sins of some people are blatant and march them right into court. The sins of others don't show up until much later.

1Tim.5.24

The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.

1Tim.5.24

Some men's sins are clearly evident, preceding them to judgment, but those of some men follow later.

1Tim.5.24

Remember that some people lead sinful lives, and everyone knows they will be judged. But there are others whose sin will not be revealed until later.

1Tim.5.25

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

1Tim.5.25

The same with good deeds. Some you see right off, but none are hidden forever.

1Tim.5.25

In the same way, good deeds are obvious, and even those that are not cannot be hidden.

1Tim.5.25

Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

1Tim.5.25

In the same way, everyone knows how much good some people do, but there are others whose good deeds won't be known until later.

1Tim.6.1

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

1Tim.6.1

Whoever is a slave must make the best of it, giving respect to his master so that outsiders don't blame God and our teaching for his behavior.

1Tim.6.1

All who are under the yoke of slavery should consider their masters worthy of full respect, so that God's name and our teaching may not be slandered.

1Tim.6.1

Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed.

1Tim.6.1

Christians who are slaves should give their masters full respect so that the name of God and his teaching will not be shamed.

1Tim.6.2

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

1Tim.6.2

Slaves with Christian masters all the more so--their masters are really their beloved brothers! These are the things I want you to teach and preach.

1Tim.6.2

Those who have believing masters are not to show less respect for them because they are brothers. Instead, they are to serve them even better, because those who benefit from their service are believers, and dear to them. These are the things you are to teach and urge on them.

1Tim.6.2

And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

1Tim.6.2

If your master is a Christian, that is no excuse for being disrespectful. You should work all the harder because you are helping another believer by your efforts. Teach these truths, Timothy, and encourage everyone to obey them.

Ps.119.65-Ps.119.72

Ps.119.65

TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.

Ps.119.65

Be good to your servant, GOD; be as good as your Word.

Ps.119.65

Do good to your servant according to your word, O LORD.

Ps.119.65

You have dealt well with Your servant, O LORD, according to Your word.

Ps.119.65

You have done many good things for me, LORD, just as you promised.

Ps.119.66

Teach me good judgment and knowledge: for I have believed thy commandments.

Ps.119.66

Train me in good common sense; I'm thoroughly committed to living your way.

Ps.119.66

Teach me knowledge and good judgment, for I believe in your commands.

Ps.119.66

Teach me good judgment and knowledge, For I believe Your commandments.

Ps.119.66

I believe in your commands; now teach me good judgment and knowledge.

Ps.119.67

Before I was afflicted I went astray: but now have I kept thy word.

Ps.119.67

Before I learned to answer you, I wandered all over the place, but now I'm in step with your Word.

Ps.119.67

Before I was afflicted I went astray, but now I obey your word.

Ps.119.67

Before I was afflicted I went astray, But now I keep Your word.

Ps.119.67

I used to wander off until you disciplined me; but now I closely follow your word.

Ps.119.68

Thou art good, and doest good; teach me thy statutes.

Ps.119.68

You are good, and the source of good; train me in your goodness.

Ps.119.68

You are good, and what you do is good; teach me your decrees.

Ps.119.68

You are good, and do good; Teach me Your statutes.

Ps.119.68

You are good and do only good; teach me your principles.

Ps.119.69

The proud have forged a lie against me: but I will keep thy precepts with my whole heart.

Ps.119.69

The godless spread lies about me, but I focus my attention on what you are saying;

Ps.119.69

Though the arrogant have smeared me with lies, I keep your precepts with all my heart.

Ps.119.69

The proud have forged a lie against me, But I will keep Your precepts with my whole heart.

Ps.119.69

Arrogant people have made up lies about me, but in truth I obey your commandments with all my heart.

Ps.119.70

Their heart is as fat as grease; but I delight in thy law.

Ps.119.70

They're bland as a bucket of lard, while I dance to the tune of your revelation.

Ps.119.70

Their hearts are callous and unfeeling, but I delight in your law.

Ps.119.70

Their heart is as fat as grease, But I delight in Your law.

Ps.119.70

Their hearts are dull and stupid, but I delight in your law.

Ps.119.71

It is good for me that I have been afflicted; that I might learn thy statutes.

Ps.119.71

My troubles turned out all for the best--they forced me to learn from your textbook.

Ps.119.71

It was good for me to be afflicted so that I might learn your decrees.

Ps.119.71

It is good for me that I have been afflicted, That I may learn Your statutes.

Ps.119.71

The suffering you sent was good for me, for it taught me to pay attention to your principles.

Ps.119.72

The law of thy mouth is better unto me than thousands of gold and silver.

Ps.119.72

Truth from your mouth means more to me than striking it rich in a gold mine. [JC]

Ps.119.72

The law from your mouth is more precious to me than thousands of pieces of silver and gold.

Ps.119.72

The law of Your mouth is better to me Than thousands of coins of gold and silver.

Ps.119.72

Your law is more valuable to me than millions in gold and silver!