Ezra.4.6

In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem.

Ezra.4.6

At the beginning of the reign of Xerxes, they lodged an accusation against the people of Judah and Jerusalem.

Ezra.4.6

In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

Ezra.4.6

Years later when Xerxes began his reign, the enemies of Judah wrote him a letter of accusation against the people of Judah and Jerusalem.

Ezra.4.7

Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)

Ezra.4.7

And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.,

Ezra.4.7

In the days of Artaxerxes also, Bishlam, Mithredath, Tabel, and the rest of their companions wrote to Artaxerxes king of Persia; and the letter was written in Aramaic script, and translated into the Aramaic language.

Ezra.4.7

And even later, during the reign of King Artaxerxes of Persia, the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.

Ezra.4.8

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Ezra.4.8

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Ezra.4.8

Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes in this fashion:

Ezra.4.8

Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem.

Ezra.4.9

From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa,

Ezra.4.9

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates-the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,

Ezra.4.9

From Rehum the commander, Shimshai the scribe, and the rest of their companions--representatives of the Dinaites, the Apharsathchites, the Tarpelites, the people of Persia and Erech and Babylon and Shushan, the Dehavites, the Elamites,

Ezra.4.9

They greeted the king for all their colleagues--the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam).

Ezra.4.10

and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates.

Ezra.4.10

and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.

Ezra.4.10

and the rest of the nations whom the great and noble Osnapper took captive and settled in the cities of Samaria and the remainder beyond the River--and so forth.

Ezra.4.10

They also sent greetings from the rest of the people whom the great and noble Ashurbanipal had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.

Ezra.4.11

(This is the copy of the letter they sent to him.) To: King Artaxerxes from your servants from the land across the Euphrates.

Ezra.4.11

(This is a copy of the letter they sent him.) To King Artaxerxes, From your servants, the men of Trans-Euphrates:

Ezra.4.11

(This is a copy of the letter that they sent him) To King Artaxerxes from your servants, the men of the region beyond the River, and so forth:

Ezra.4.11

This is a copy of the letter they sent him: "To Artaxerxes, from your loyal subjects in the province west of the Euphrates River.

Ezra.4.12

We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations.

Ezra.4.12

The king should know that the Jews who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.

Ezra.4.12

Let it be known to the king that the Jews who came up from you have come to us at Jerusalem, and are building the rebellious and evil city, and are finishing its walls and repairing the foundations.

Ezra.4.12

"Please be informed that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation for its walls and will soon complete them.

Ezra.4.13

The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss.

Ezra.4.13

Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and the royal revenues will suffer.

Ezra.4.13

Let it now be known to the king that, if this city is built and the walls completed, they will not pay tax, tribute, or custom, and the king's treasury will be diminished.

Ezra.4.13

But we wish you to know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.

Ezra.4.14

We're loyal to the king and cannot sit idly by while our king is being insulted--that's why we are passing this information on.

Ezra.4.14

Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king,

Ezra.4.14

Now because we receive support from the palace, it was not proper for us to see the king's dishonor; therefore we have sent and informed the king,

Ezra.4.14

"Since we are loyal to you as your subjects and we do not want to see you dishonored in this way, we have sent you this information.

Ezra.4.15

We suggest that you look into the court records of your ancestors; you'll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, an historic center of unrest and revolt. That's why the city was wiped out.

Ezra.4.15

so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place of rebellion from ancient times. That is why this city was destroyed.

Ezra.4.15

that search may be made in the book of the records of your fathers. And you will find in the book of the records and know that this city is a rebellious city, harmful to kings and provinces, and that they have incited sedition within the city in former times, for which cause this city was destroyed.

Ezra.4.15

We suggest that you search your ancestors' records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long history of sedition against the kings and countries who attempted to control it.

Ezra.4.16

We are letting the king know that if that city gets rebuilt and its walls restored, you'll end up with nothing in your province beyond the Euphrates.

Ezra.4.16

We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

Ezra.4.16

We inform the king that if this city is rebuilt and its walls are completed, the result will be that you will have no dominion beyond the River.

Ezra.4.16

We declare that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you."

Ezra.4.17

The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates. Peace be with you.

Ezra.4.17

The king sent this reply: To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates: Greetings.

Ezra.4.17

The king sent an answer: To Rehum the commander, to Shimshai the scribe, to the rest of their companions who dwell in Samaria, and to the remainder beyond the River: Peace, and so forth.

Ezra.4.17

Then Artaxerxes made this reply: "To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River.

Ezra.4.18

The letter that you sent has been translated and read to me.

Ezra.4.18

The letter you sent us has been read and translated in my presence.

Ezra.4.18

The letter which you sent to us has been clearly read before me.

Ezra.4.18

"Greetings. The letter you sent has been translated and read to me.

Ezra.4.19

I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again--rebellion is an old story there.

Ezra.4.19

I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition.

Ezra.4.19

And I gave the command, and a search has been made, and it was found that this city in former times has revolted against kings, and rebellion and sedition have been fostered in it.

Ezra.4.19

I have ordered a search to be made of the records and have indeed found that Jerusalem has in times past been a hotbed of insurrection against many kings. In fact, rebellion and sedition are normal there!

Ezra.4.20

I find that they've had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty.

Ezra.4.20

Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them.

Ezra.4.20

There have also been mighty kings over Jerusalem, who have ruled over all the region beyond the River; and tax, tribute, and custom were paid to them.

Ezra.4.20

Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River and have received vast tribute, customs, and tolls.

Ezra.4.21

So do this: Order these men to stop work immediately--not a lick of rebuilding in that city unless I order it.

Ezra.4.21

Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order.

Ezra.4.21

Now give the command to make these men cease, that this city may not be built until the command is given by me.

Ezra.4.21

Therefore, issue orders to have these people stop their work. That city must not be rebuilt except at my express command.

Ezra.4.22

Act quickly and firmly; they've done enough damage to kings!

Ezra.4.22

Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?

Ezra.4.22

Take heed now that you do not fail to do this. Why should damage increase to the hurt of the kings?

Ezra.4.22

Do not delay, for we must not permit the situation to get out of control."

Ezra.4.23

The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work.

Ezra.4.23

As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.

Ezra.4.23

Now when the copy of King Artaxerxes' letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease.

Ezra.4.23

When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem and forced the Jews to stop building.

Ezra.4.24

That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.

Ezra.4.24

Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.

Ezra.4.24

Thus the work of the house of God which is at Jerusalem ceased, and it was discontinued until the second year of the reign of Darius king of Persia.

Ezra.4.24

The work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.

Ezra.5.1

Meanwhile the prophets Haggai and Zechariah son of Iddo were preaching to the Jews in Judah and Jerusalem in the authority of the God of Israel who ruled them.

Ezra.5.1

Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.

Ezra.5.1

Then the prophet Haggai and Zechariah the son of Iddo, prophets, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, who was over them.

Ezra.5.1

At that time the prophets Haggai and Zechariah son of Iddo prophesied in the name of the God of Israel to the Jews in Judah and Jerusalem.

Ezra.5.2

And so Zerubbabel son of Shealtiel and Jeshua son of Jozadak started again, rebuilding The Temple of God in Jerusalem. The prophets of God were right there helping them.

Ezra.5.2

Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set to work to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.

Ezra.5.2

So Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to build the house of God which is in Jerusalem; and the prophets of God were with them, helping them.

Ezra.5.2

Zerubbabel son of Shealtiel and Jeshua son of Jehozadak responded by beginning the task of rebuilding the Temple of God in Jerusalem. And the prophets of God were with them and helped them.

Ezra.5.3

Tattenai was governor of the land beyond the Euphrates at this time. Tattenai, Shethar-Bozenai, and their associates came to the Israelites and asked, "Who issued you a permit to rebuild this Temple and restore it to use?"

Ezra.5.3

At that time Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates went to them and asked, "Who authorized you to rebuild this temple and restore this structure?"

Ezra.5.3

At the same time Tattenai the governor of the region beyond the River and Shethar-Boznai and their companions came to them and spoke thus to them: "Who has commanded you to build this temple and finish this wall?"

Ezra.5.3

But Tattenai, governor of the province west of the Euphrates, and Shethar-bozenai and their colleagues soon arrived in Jerusalem and asked, "Who gave you permission to rebuild this Temple and restore this structure?"

Ezra.5.4

Then we told them the names of the men responsible for this construction work.

Ezra.5.4

They also asked, "What are the names of the men constructing this building?"

Ezra.5.4

Then, accordingly, we told them the names of the men who were constructing this building.

Ezra.5.4

They also asked for a list of the names of all the people who were working on the Temple.

Ezra.5.5

But God had his eye on the leaders of the Jews, and the work wasn't stopped until a report could reach Darius and an official reply be returned.

Ezra.5.5

But the eye of their God was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

Ezra.5.5

But the eye of their God was upon the elders of the Jews, so that they could not make them cease till a report could go to Darius. Then a written answer was returned concerning this matter.

Ezra.5.5

But because their God was watching over them, the leaders of the Jews were not prevented from building until a report was sent to Darius and he returned his decision.

Ezra.5.6

Tattenai, governor of the land beyond the Euphrates, and Shethar-Bozenai and his associates--the officials of that land--sent a letter to Darius the king.

Ezra.5.6

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius.

Ezra.5.6

This is a copy of the letter that Tattenai sent: The governor of the region beyond the River, and Shethar-Boznai, and his companions, the Persians who were in the region beyond the River, to Darius the king.

Ezra.5.6

This is the letter that Tattenai the governor, Shethar-bozenai, and the other officials of the province west of the Euphrates River sent to King Darius:

Ezra.5.7

This is what they wrote to him: To Darius the king. Peace and blessing!

Ezra.5.7

The report they sent him read as follows: To King Darius: Cordial greetings.

Ezra.5.7

(They sent a letter to him, in which was written thus) To Darius the king: All peace.

Ezra.5.7

"Greetings to King Darius.

Ezra.5.8

We want to report to the king that we went to the province of Judah, to The Temple of the great God that is being rebuilt with large stones. Timbers are being fitted into the walls; the work is going on with great energy and in good time.

Ezra.5.8

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work is being carried on with diligence and is making rapid progress under their direction.

Ezra.5.8

Let it be known to the king that we went into the province of Judea, to the temple of the great God, which is being built with heavy stones, and timber is being laid in the walls; and this work goes on diligently and prospers in their hands.

Ezra.5.8

We wish to inform you that we went to the construction site of the Temple of the great God in the province of Judah. It is being rebuilt with specially prepared stones, and timber is being laid in its walls. The work is going forward with great energy and success.

Ezra.5.9

We asked the leaders, "Who issued you the permit to rebuild this Temple and restore it to use?"

Ezra.5.9

We questioned the elders and asked them, "Who authorized you to rebuild this temple and restore this structure?"

Ezra.5.9

Then we asked those elders, and spoke thus to them: "Who commanded you to build this temple and to finish these walls?"

Ezra.5.9

We asked the leaders, `Who gave you permission to rebuild this Temple and restore this structure?'

Ezra.5.10

We also asked for their names so we could pass them on to you and have a record of the men at the head of the construction work.

Ezra.5.10

We also asked them their names, so that we could write down the names of their leaders for your information.

Ezra.5.10

We also asked them their names to inform you, that we might write the names of the men who were chief among them.

Ezra.5.10

And we demanded their names so that we could tell you who the leaders were.

Ezra.5.11

This is what they told us: "We are servants of the God of the heavens and the earth. We are rebuilding The Temple that was built a long time ago. A great king of Israel built it, the entire structure.

Ezra.5.11

This is the answer they gave us: "We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, one that a great king of Israel built and finished.

Ezra.5.11

And thus they returned us an answer, saying: "We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and completed.

Ezra.5.11

"This was their answer: `We are the servants of the God of heaven and earth, and we are rebuilding the Temple that was built here many years ago by a great king of Israel.

Ezra.5.12

But our ancestors made the God of the heavens really angry and he turned them over to Nebuchadnezzar, king of Babylon, the Chaldean, who knocked this Temple down and took the people to Babylon in exile.

Ezra.5.12

But because our fathers angered the God of heaven, he handed them over to Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.

Ezra.5.12

But because our fathers provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and carried the people away to Babylon.

Ezra.5.12

But because our ancestors angered the God of heaven, he abandoned them to King Nebuchadnezzar of Babylon, who destroyed this Temple and exiled the people to Babylonia.

Ezra.5.13

"But when Cyrus became king of Babylon, in his first year he issued a building permit to rebuild this Temple of God.

Ezra.5.13

"However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God.

Ezra.5.13

However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to build this house of God.

Ezra.5.13

However, King Cyrus of Babylon, during the first year of his reign, issued a decree that the Temple of God should be rebuilt.

Ezra.5.14

He also gave back the gold and silver vessels of The Temple of God that Nebuchadnezzar had carted off and put in the Babylon temple. Cyrus the king removed them from the temple of Babylon and turned them over to Sheshbazzar, the man he had appointed governor.

Ezra.5.14

He even removed from the temple of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple in Babylon. "Then King Cyrus gave them to a man named Sheshbazzar, whom he had appointed governor,

Ezra.5.14

Also, the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple that was in Jerusalem and carried into the temple of Babylon--those King Cyrus took from the temple of Babylon, and they were given to one named Sheshbazzar, whom he had made governor.

Ezra.5.14

King Cyrus returned the gold and silver utensils that Nebuchadnezzar had taken from the Temple of God in Jerusalem and had placed in the temple of Babylon. These items were taken from that temple and delivered into the safekeeping of a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah.

Ezra.5.15

He told him, "Take these vessels and place them in The Temple of Jerusalem and rebuild The Temple of God on its original site.'

Ezra.5.15

and he told him, 'Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.'

Ezra.5.15

And he said to him, "Take these articles; go, carry them to the temple site that is in Jerusalem, and let the house of God be rebuilt on its former site.'

Ezra.5.15

The king instructed him to return the utensils to their place in Jerusalem and to rebuild the Temple of God there as it had been before.

Ezra.5.16

And Sheshbazzar did it. He laid the foundation of The Temple of God in Jerusalem. It has been under construction ever since but it is not yet finished."

Ezra.5.16

So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem. From that day to the present it has been under construction but is not yet finished."

Ezra.5.16

Then the same Sheshbazzar came and laid the foundation of the house of God which is in Jerusalem; but from that time even until now it has been under construction, and it is not finished."

Ezra.5.16

So this Sheshbazzar came and laid the foundations of the Temple of God in Jerusalem. The people have been working on it ever since, though it is not yet completed.'

Ezra.5.17

So now, if it please the king, look up the records in the royal archives in Babylon and see if it is indeed a fact that Cyrus the king issued an official building permit authorizing the rebuilding of The Temple of God in Jerusalem. And then send the king's ruling on this matter to us.

Ezra.5.17

Now if it pleases the king, let a search be made in the royal archives of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

Ezra.5.17

Now therefore, if it seems good to the king, let a search be made in the king's treasure house, which is there in Babylon, whether it is so that a decree was issued by King Cyrus to build this house of God at Jerusalem, and let the king send us his pleasure concerning this matter.

Ezra.5.17

"So now, if it pleases the king, we request that you search in the royal archives of Babylon to discover whether King Cyrus ever issued a decree to rebuild God's Temple in Jerusalem. And then let the king send us his decision in this matter."

Rev.11.1

I was given a stick for a measuring rod and told, "Get up and measure God's Temple and Altar and everyone worshiping in it.

Rev.11.1

I was given a reed like a measuring rod and was told, "Go and measure the temple of God and the altar, and count the worshipers there.

Rev.11.1

Then I was given a reed like a measuring rod. And the angel stood, saying, "Rise and measure the temple of God, the altar, and those who worship there.

Rev.11.1

Then I was given a measuring stick, and I was told, "Go and measure the Temple of God and the altar, and count the number of worshipers.

Rev.11.2

Exclude the outside court; don't measure it. It's been handed over to non-Jewish outsiders. They'll desecrate the Holy City for forty-two months.

Rev.11.2

But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months.

Rev.11.2

But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months.

Rev.11.2

But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months.

Rev.11.3

"Meanwhile, I'll provide my two Witnesses. Dressed in sackcloth, they'll prophesy for one thousand two hundred sixty days.

Rev.11.3

And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."

Rev.11.3

And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth."

Rev.11.3

And I will give power to my two witnesses, and they will be clothed in sackcloth and will prophesy during those 1,260 days."

Rev.11.4

These are the two Olive Trees, the two Lampstands, standing at attention before God on earth.

Rev.11.4

These are the two olive trees and the two lampstands that stand before the Lord of the earth.

Rev.11.4

These are the two olive trees and the two lampstands standing before the God of the earth.

Rev.11.4

These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth.

Rev.11.5

If anyone tries to hurt them, a blast of fire from their mouths will incinerate them--burn them to a crisp just like that.

Rev.11.5

If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die.

Rev.11.5

And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner.

Rev.11.5

If anyone tries to harm them, fire flashes from the mouths of the prophets and consumes their enemies. This is how anyone who tries to harm them must die.

Rev.11.6

They'll have power to seal the sky so that it doesn't rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.

Rev.11.6

These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.

Rev.11.6

These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

Rev.11.6

They have power to shut the skies so that no rain will fall for as long as they prophesy. And they have the power to turn the rivers and oceans into blood, and to send every kind of plague upon the earth as often as they wish.

Rev.11.7

"When they've completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them,

Rev.11.7

Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them.

Rev.11.7

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.

Rev.11.7

When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them. He will conquer them and kill them.

Rev.11.8

leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified.

Rev.11.8

Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified.

Rev.11.8

And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Rev.11.8

And their bodies will lie in the main street of Jerusalem, the city which is called "Sodom" and "Egypt," the city where their Lord was crucified.

Rev.11.9

For three and a half days they'll be there--exposed, prevented from getting a decent burial, stared at by the curious from all over the world.

Rev.11.9

For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial.

Rev.11.9

Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves.

Rev.11.9

And for three and a half days, all peoples, tribes, languages, and nations will come to stare at their bodies. No one will be allowed to bury them.

Rev.11.10

Those people will cheer at the spectacle, shouting "Good riddance!' and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.

Rev.11.10

The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.

Rev.11.10

And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

Rev.11.10

All the people who belong to this world will give presents to each other to celebrate the death of the two prophets who had tormented them.

Rev.11.11

"Then, after three and a half days, the Living Spirit of God will enter them--they're on their feet!-and all those gloating spectators will be scared to death."

Rev.11.11

But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.

Rev.11.11

Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.

Rev.11.11

But after three and a half days, the spirit of life from God entered them, and they stood up! And terror struck all who were staring at them.

Rev.11.12

I heard a strong voice out of Heaven calling, "Come up here!" and up they went to Heaven, wrapped in a cloud, their enemies watching it all.

Rev.11.12

Then they heard a loud voice from heaven saying to them, "Come up here." And they went up to heaven in a cloud, while their enemies looked on.

Rev.11.12

And they heard a loud voice from heaven saying to them, "Come up here." And they ascended to heaven in a cloud, and their enemies saw them.

Rev.11.12

Then a loud voice shouted from heaven, "Come up here!" And they rose to heaven in a cloud as their enemies watched.

Rev.11.13

At that moment there was a gigantic earthquake--a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God of Heaven.

Rev.11.13

At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.

Rev.11.13

In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

Rev.11.13

And in the same hour there was a terrible earthquake that destroyed a tenth of the city. Seven thousand people died in that earthquake. And everyone who did not die was terrified and gave glory to the God of heaven.

Rev.11.14

The second doom is past, the third doom coming right on its heels.

Rev.11.14

The second woe has passed; the third woe is coming soon.

Rev.11.14

The second woe is past. Behold, the third woe is coming quickly.

Rev.11.14

The second terror is past, but look, now the third terror is coming quickly.

Rev.11.15

The seventh Angel trumpeted. A crescendo of voices in Heaven sang out, The kingdom of the world is now the Kingdom of our God and his Messiah! He will rule forever and ever!

Rev.11.15

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."

Rev.11.15

Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"

Rev.11.15

Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven: "The whole world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever."

Rev.11.16

The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped,

Rev.11.16

And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God,

Rev.11.16

And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God,

Rev.11.16

And the twenty-four elders sitting on their thrones before God fell on their faces and worshiped him.

Rev.11.17

and sang, We thank you, O God, Sovereign-Strong, WHO IS AND WHO WAS. You took your great power and took over--reigned!

Rev.11.17

saying: "We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign.

Rev.11.17

saying: "We give You thanks, O Lord God Almighty, The One who is and who was and who is to come, Because You have taken Your great power and reigned.

Rev.11.17

And they said, "We give thanks to you, Lord God Almighty, the one who is and who always was, for now you have assumed your great power and have begun to reign.

Rev.11.18

The angry nations now get a taste of your anger. The time has come to judge the dead, to reward your servants, all prophets and saints, Reward small and great who fear your Name, and destroy the destroyers of earth.

Rev.11.18

The nations were angry; and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great--and for destroying those who destroy the earth."

Rev.11.18

The nations were angry, and Your wrath has come, And the time of the dead, that they should be judged, And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth."

Rev.11.18

The nations were angry with you, but now the time of your wrath has come. It is time to judge the dead and reward your servants. You will reward your prophets and your holy people, all who fear your name, from the least to the greatest. And you will destroy all who have caused destruction on the earth."

Rev.11.19

The doors of God's Temple in Heaven flew open, and the Ark of his Covenant was clearly seen surrounded by flashes of lightning, loud shouts, peals of thunder, an earthquake, and a fierce hailstorm.

Rev.11.19

Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.

Rev.11.19

Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Rev.11.19

Then, in heaven, the Temple of God was opened and the Ark of his covenant could be seen inside the Temple. Lightning flashed, thunder crashed and roared; there was a great hailstorm, and the world was shaken by a mighty earthquake.

Ps.145.1

I lift you high in praise, my God, O my King! and I'll bless your name into eternity.

Ps.145.1

I will exalt you, my God the King; I will praise your name for ever and ever.

Ps.145.1

I will extol You, my God, O King; And I will bless Your name forever and ever.

Ps.145.1

I will praise you, my God and King, and bless your name forever and ever.

Ps.145.2

I'll bless you every day, and keep it up from now to eternity.

Ps.145.2

Every day I will praise you and extol your name for ever and ever.

Ps.145.2

Every day I will bless You, And I will praise Your name forever and ever.

Ps.145.2

I will bless you every day, and I will praise you forever.

Ps.145.3

GOD is magnificent; he can never be praised enough. There are no boundaries to his greatness.

Ps.145.3

Great is the LORD and most worthy of praise; his greatness no one can fathom.

Ps.145.3

Great is the LORD, and greatly to be praised; And His greatness is unsearchable.

Ps.145.3

Great is the LORD! He is most worthy of praise! His greatness is beyond discovery!

Ps.145.4

Generation after generation stands in awe of your work; each one tells stories of your mighty acts.

Ps.145.4

One generation will commend your works to another; they will tell of your mighty acts.

Ps.145.4

One generation shall praise Your works to another, And shall declare Your mighty acts.

Ps.145.4

Let each generation tell its children of your mighty acts.

Ps.145.5

Your beauty and splendor have everyone talking; I compose songs on your wonders.

Ps.145.5

They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works.

Ps.145.5

I will meditate on the glorious splendor of Your majesty, And on Your wondrous works.

Ps.145.5

I will meditate on your majestic, glorious splendor and your wonderful miracles.

Ps.145.6

Your marvelous doings are headline news; I could write a book full of the details of your greatness.

Ps.145.6

They will tell of the power of your awesome works, and I will proclaim your great deeds.

Ps.145.6

Men shall speak of the might of Your awesome acts, And I will declare Your greatness.

Ps.145.6

Your awe-inspiring deeds will be on every tongue; I will proclaim your greatness.

Ps.145.7

The fame of your goodness spreads across the country; your righteousness is on everyone's lips.

Ps.145.7

They will celebrate your abundant goodness and joyfully sing of your righteousness.

Ps.145.7

They shall utter the memory of Your great goodness, And shall sing of Your righteousness.

Ps.145.7

Everyone will share the story of your wonderful goodness; they will sing with joy of your righteousness.