1Chr.4.9-1Chr.5.26,Rom.11.11-Rom.11.32,Ps.89.19-Ps.89.29
1Chr.4.9
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
1Chr.4.9
Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, "A painful birth! I bore him in great pain!"
1Chr.4.9
Jabez was more honorable than his brothers. His mother had named him Jabez, saying, "I gave birth to him in pain."
1Chr.4.9
Now Jabez was more honorable than his brothers, and his mother called his name Jabez, saying, "Because I bore him in pain."
1Chr.4.9
There was a man named Jabez who was more distinguished than any of his brothers. His mother named him Jabez because his birth had been so painful.
1Chr.4.10
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
1Chr.4.10
Jabez prayed to the God of Israel: "Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection--don't let evil hurt me." God gave him what he asked. W+
1Chr.4.10
Jabez cried out to the God of Israel, "Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain." And God granted his request.
1Chr.4.10
And Jabez called on the God of Israel saying, "Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!" So God granted him what he requested.
1Chr.4.10
He was the one who prayed to the God of Israel, "Oh, that you would bless me and extend my lands! Please be with me in all that I do, and keep me from all trouble and pain!" And God granted him his request.
1Chr.4.11
And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
1Chr.4.11
Kelub, Shuhah's brother, had Mehir; Mehir had Eshton;
1Chr.4.11
Kelub, Shuhah's brother, was the father of Mehir, who was the father of Eshton.
1Chr.4.11
Chelub the brother of Shuhah begot Mehir, who was the father of Eshton.
1Chr.4.11
Kelub (the brother of Shuhah) was the father of Mehir. Mehir was the father of Eshton.
1Chr.4.12
And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.
1Chr.4.12
Eshton had Beth Rapha, Paseah, and Tehinnah, who founded Ir Nahash (City of Smiths). These were known as the men of Recah.
1Chr.4.12
Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash. These were the men of Recah.
1Chr.4.12
And Eshton begot Beth-Rapha, Paseah, and Tehinnah the father of Ir-Nahash. These were the men of Rechah.
1Chr.4.12
Eshton was the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the father of Ir-nahash. These were the descendants of Recah.
1Chr.4.13
And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
1Chr.4.13
The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai.
1Chr.4.13
The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai.
1Chr.4.13
The sons of Kenaz were Othniel and Seraiah. The sons of Othniel were Hathath,
1Chr.4.13
The sons of Kenaz were Othniel and Seraiah. Othniel's sons were Hathath and Meonothai.
1Chr.4.14
And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
1Chr.4.14
Meonothai had Ophrah; Seraiah had Joab, the founder of Ge Harashim (Colony of Artisans).
1Chr.4.14
Meonothai was the father of Ophrah. Seraiah was the father of Joab, the father of Ge Harashim. It was called this because its people were craftsmen.
1Chr.4.14
and Meonothai who begot Ophrah. Seraiah begot Joab the father of Ge Harashim, for they were craftsmen.
1Chr.4.14
Meonothai was the father of Ophrah. Seraiah was the father of Joab, the founder of the Valley of Craftsmen, so called because many craftsmen lived there.
1Chr.4.15
And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
1Chr.4.15
The sons of Caleb son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz.
1Chr.4.15
The sons of Caleb son of Jephunneh: Iru, Elah and Naam. The son of Elah: Kenaz.
1Chr.4.15
The sons of Caleb the son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.
1Chr.4.15
The sons of Caleb son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.
1Chr.4.16
And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
1Chr.4.16
The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.
1Chr.4.16
The sons of Jehallelel: Ziph, Ziphah, Tiria and Asarel.
1Chr.4.16
The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
1Chr.4.16
The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
1Chr.4.17
And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
1Chr.4.17
The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered's wives, Pharaoh's daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa.
1Chr.4.17
The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.
1Chr.4.17
The sons of Ezrah were Jether, Mered, Epher, and Jalon. And Mered's wife bore Miriam, Shammai, and Ishbah the father of Eshtemoa.
1Chr.4.17
The sons of Ezrah were Jether, Mered, Epher, and Jalon. Mered married an Egyptian woman, who became the mother of Miriam, Shammai, and Ishbah (the father of Eshtemoa).
1Chr.4.18
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
1Chr.4.18
His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah.
1Chr.4.18
(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
1Chr.4.18
(His wife Jehudijah bore Jered the father of Gedor, Heber the father of Sochoh, and Jekuthiel the father of Zanoah.) And these were the sons of Bithiah the daughter of Pharaoh, whom Mered took.
1Chr.4.18
Mered also married a woman of Judah, who became the mother of Jered (the father of Gedor), Heber (the father of Soco), and Jekuthiel (the father of Zanoah). Mered's Egyptian wife was named Bithiah, and she was an Egyptian princess.
1Chr.4.19
And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
1Chr.4.19
The sons of Hodiah's wife, Naham's sister: the father of Keilah the Garmite, and Eshtemoa the Maacathite.
1Chr.4.19
The sons of Hodiah's wife, the sister of Naham: the father of Keilah the Garmite, and Eshtemoa the Maacathite.
1Chr.4.19
The sons of Hodiah's wife, the sister of Naham, were the fathers of Keilah the Garmite and of Eshtemoa the Maachathite.
1Chr.4.19
Hodiah's wife was the sister of Naham. One of her sons was the father of Keilah the Garmite, and another was the father of Eshtemoa the Maacathite.
1Chr.4.20
And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.
1Chr.4.20
The sons of Shimon: Amnon, Rinnah, Ben-Hanan, and Tilon. The sons of Ishi: Zoheth and Ben-Zoheth.
1Chr.4.20
The sons of Shimon: Amnon, Rinnah, Ben-Hanan and Tilon. The descendants of Ishi: Zoheth and Ben-Zoheth.
1Chr.4.20
And the sons of Shimon were Amnon, Rinnah, Ben-Hanan, and Tilon. And the sons of Ishi were Zoheth and Ben-Zoheth.
1Chr.4.20
The sons of Shimon were Amnon, Rinnah, Ben-hanan, and Tilon. The descendants of Ishi were Zoheth and Ben-zoheth.
1Chr.4.21
The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
1Chr.4.21
The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the family of linen workers at Beth Ashbea,
1Chr.4.21
The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea,
1Chr.4.21
The sons of Shelah the son of Judah were Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of the linen workers of the house of Ashbea;
1Chr.4.21
Shelah was one of Judah's sons. The descendants of Shelah were Er (the father of Lecah), Laadah (the father of Mareshah), the families of linen workers at Beth-ashbea,
1Chr.4.22
And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.
1Chr.4.22
Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from very old traditions.)
1Chr.4.22
Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.)
1Chr.4.22
also Jokim, the men of Chozeba, and Joash; Saraph, who ruled in Moab, and Jashubi-Lehem. Now the records are ancient.
1Chr.4.22
Jokim, the people of Cozeba, Joash, and Saraph, who ruled over Moab and Jashubi-lehem. These names all come from ancient records.
1Chr.4.23
These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.
1Chr.4.23
They were the potters who lived at Netaim and Gederah, resident potters who worked for the king.
1Chr.4.23
They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.
1Chr.4.23
These were the potters and those who dwell at Netaim and Gederah; there they dwelt with the king for his work.
1Chr.4.23
They were the potters who lived in Netaim and Gederah. They all worked for the king.
1Chr.4.24
The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
1Chr.4.24
The Simeon family tree: Nemuel, Jamin, Jarib, Zerah, and Shaul;
1Chr.4.24
The descendants of Simeon: Nemuel, Jamin, Jarib, Zerah and Shaul;
1Chr.4.24
The sons of Simeon were Nemuel, Jamin, Jarib, Zerah, and Shaul,
1Chr.4.24
The sons of Simeon were Nemuel, Jamin, Jarib, Zerah, and Shaul.
1Chr.4.25
Shallum his son, Mibsam his son, Mishma his son.
1Chr.4.25
Shaul had Shallum, Shallum had Mibsam, and Mibsam had Mishma.
1Chr.4.25
Shallum was Shaul's son, Mibsam his son and Mishma his son.
1Chr.4.25
Shallum his son, Mibsam his son, and Mishma his son.
1Chr.4.25
The descendants of Shaul were Shallum, Mibsam, and Mishma.
1Chr.4.26
And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.
1Chr.4.26
The sons of Mishma: Hammuel had Zaccur and Zaccur had Shimei.
1Chr.4.26
The descendants of Mishma: Hammuel his son, Zaccur his son and Shimei his son.
1Chr.4.26
And the sons of Mishma were Hamuel his son, Zacchur his son, and Shimei his son.
1Chr.4.26
The descendants of Mishma were Hammuel, Zaccur, and Shimei.
1Chr.4.27
And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
1Chr.4.27
Shimei had sixteen sons and six daughters, but his brothers were not nearly as prolific and never became a large family like Judah.
1Chr.4.27
Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah.
1Chr.4.27
Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did any of their families multiply as much as the children of Judah.
1Chr.4.27
Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon's tribe never became as large as the tribe of Judah.
1Chr.4.28
And they dwelt at Beersheba, and Moladah, and Hazarshual,
1Chr.4.28
They lived in Beersheba, Moladah, Hazar Shual,
1Chr.4.28
They lived in Beersheba, Moladah, Hazar Shual,
1Chr.4.28
They dwelt at Beersheba, Moladah, Hazar Shual,
1Chr.4.28
They lived in Beersheba, Moladah, Hazar-shual,
1Chr.4.29
And at Bilhah, and at Ezem, and at Tolad,
1Chr.4.29
Bilhah, Ezem, Tolad,
1Chr.4.29
Bilhah, Ezem, Tolad,
1Chr.4.29
Bilhah, Ezem, Tolad,
1Chr.4.29
Bilhah, Ezem, Tolad,
1Chr.4.30
And at Bethuel, and at Hormah, and at Ziklag,
1Chr.4.30
Bethuel, Hormah, Ziklag,
1Chr.4.30
Bethuel, Hormah, Ziklag,
1Chr.4.30
Bethuel, Hormah, Ziklag,
1Chr.4.30
Bethuel, Hormah, Ziklag,
1Chr.4.31
And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.
1Chr.4.31
Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. They lived in these towns until David became king.
1Chr.4.31
Beth Marcaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David.
1Chr.4.31
Beth Marcaboth, Hazar Susim, Beth Biri, and at Shaaraim. These were their cities until the reign of David.
1Chr.4.31
Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These towns were under their control until the time of King David.
1Chr.4.32
And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:
1Chr.4.32
Other settlements in the vicinity were the five towns of Etam, Ain, Rimmon, Token, and Ashan,
1Chr.4.32
Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan-five towns-
1Chr.4.32
And their villages were Etam, Ain, Rimmon, Tochen, and Ashan--five cities--
1Chr.4.32
Their descendants also lived in Etam, Ain, Rimmon, Token, and Ashan--five towns
1Chr.4.33
And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.
1Chr.4.33
and all the villages around these towns as far as Baalath. These were their settlements. And they kept good family records.
1Chr.4.33
and all the villages around these towns as far as Baalath. These were their settlements. And they kept a genealogical record.
1Chr.4.33
and all the villages that were around these cities as far as Baal. These were their dwelling places, and they maintained their genealogy:
1Chr.4.33
and their surrounding villages as far away as Baalath. This was their territory, and these names are recorded in their family genealogy.
1Chr.4.34
And Meshobab, and Jamlech, and Joshah the son of Amaziah,
1Chr.4.34
Meshobab; Jamlech; Joshah the son of Amaziah;
1Chr.4.34
Meshobab, Jamlech, Joshah son of Amaziah,
1Chr.4.34
Meshobab, Jamlech, and Joshah the son of Amaziah;
1Chr.4.34
Other descendants of Simeon included Meshobab, Jamlech, Joshah son of Amaziah,
1Chr.4.35
And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,
1Chr.4.35
Joel; Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel;
1Chr.4.35
Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel,
1Chr.4.35
Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel;
1Chr.4.35
Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel,
1Chr.4.36
And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
1Chr.4.36
Elioenai; Jaakobah; Jeshohaiah; Asaiah; Adiel; Jesimiel; Benaiah;
1Chr.4.36
also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,
1Chr.4.36
Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, and Benaiah;
1Chr.4.36
Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,
1Chr.4.37
And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;
1Chr.4.37
and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah
1Chr.4.37
and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.
1Chr.4.37
Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah--
1Chr.4.37
and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.
1Chr.4.38
These mentioned by their names were princes in their families: and the house of their fathers increased greatly.
1Chr.4.38
-all these were the leaders in their families. They prospered and increased in numbers
1Chr.4.38
The men listed above by name were leaders of their clans. Their families increased greatly,
1Chr.4.38
these mentioned by name were leaders in their families, and their father's house increased greatly.
1Chr.4.38
These were the names of some of the leaders of Simeon's wealthy clans,
1Chr.4.39
And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
1Chr.4.39
so that they had to go as far as Gedor (Gerar) to the east of the valley looking for pasture for their flocks.
1Chr.4.39
and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks.
1Chr.4.39
So they went to the entrance of Gedor, as far as the east side of the valley, to seek pasture for their flocks.
1Chr.4.39
who traveled to the region of Gedor, in the east part of the valley, seeking pastureland for their flocks.
1Chr.4.40
And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
1Chr.4.40
And they found it--lush pasture, lots of elbow room, peaceful and quiet. Some Hamites had lived there in former times.
1Chr.4.40
They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.
1Chr.4.40
And they found rich, good pasture, and the land was broad, quiet, and peaceful; for some Hamites formerly lived there.
1Chr.4.40
They found lush pastures there, and the land was quiet and peaceful. Some of Ham's descendants had been living in the region of Gedor.
1Chr.4.41
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
1Chr.4.41
But the men in these family trees came when Hezekiah was king of Judah and attacked the Hamites, tearing down their tents and houses. There was nothing left of them, as you can see today. Then they moved in and took over because of the great pastureland.
1Chr.4.41
The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks.
1Chr.4.41
These recorded by name came in the days of Hezekiah king of Judah; and they attacked their tents and the Meunites who were found there, and utterly destroyed them, as it is to this day. So they dwelt in their place, because there was pasture for their flocks there.
1Chr.4.41
But during the reign of King Hezekiah of Judah, the leaders of Simeon invaded it and completely destroyed the homes of the descendants of Ham and of the Meunites. They killed everyone who lived there and took the land for themselves, because they wanted its good pastureland for their flocks.
1Chr.4.42
And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
1Chr.4.42
Five hundred of these Simeonites went on and invaded the hill country of Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi.
1Chr.4.42
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.
1Chr.4.42
Now some of them, five hundred men of the sons of Simeon, went to Mount Seir, having as their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi.
1Chr.4.42
Five hundred of these invaders from the tribe of Simeon went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel--all sons of Ishi.
1Chr.4.43
And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.
1Chr.4.43
They killed all the escaped Amalekites who were still around. And they still live there.
1Chr.4.43
They killed the remaining Amalekites who had escaped, and they have lived there to this day.
1Chr.4.43
And they defeated the rest of the Amalekites who had escaped. They have dwelt there to this day.
1Chr.4.43
They destroyed the few Amalekites who had survived, and they have lived there ever since.
1Chr.5.1
Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
1Chr.5.1
The family of Reuben the firstborn of Israel: Though Reuben was Israel's firstborn, after he slept with his father's concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his "firstborn" place in the family tree.
1Chr.5.1
The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father's marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,
1Chr.5.1
Now the sons of Reuben the firstborn of Israel--he was indeed the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;
1Chr.5.1
The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father's concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogy as the firstborn son.
1Chr.5.2
For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)
1Chr.5.2
And even though Judah became the strongest of his brothers and King David eventually came from that family, the firstborn rights stayed with Joseph.
1Chr.5.2
and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)-
1Chr.5.2
yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph's--
1Chr.5.2
It was the descendants of Judah that became the most powerful tribe and provided a ruler for the nation, but the birthright belonged to Joseph.
1Chr.5.3
The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.
1Chr.5.3
The sons of Reuben, firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi.
1Chr.5.3
the sons of Reuben the firstborn of Israel: Hanoch, Pallu, Hezron and Carmi.
1Chr.5.3
the sons of Reuben the firstborn of Israel were Hanoch, Pallu, Hezron, and Carmi.
1Chr.5.3
The sons of Reuben, the oldest son of Israel, were Hanoch, Pallu, Hezron, and Carmi.
1Chr.5.4
The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
1Chr.5.4
The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son,
1Chr.5.4
The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son,
1Chr.5.4
The sons of Joel were Shemaiah his son, Gog his son, Shimei his son,
1Chr.5.4
The descendants of Joel were Shemaiah, Gog, Shimei,
1Chr.5.5
Micah his son, Reaia his son, Baal his son,
1Chr.5.5
Micah his son, Reaiah his son, Baal his son,
1Chr.5.5
Micah his son, Reaiah his son, Baal his son,
1Chr.5.5
Micah his son, Reaiah his son, Baal his son,
1Chr.5.5
Micah, Reaiah, Baal,
1Chr.5.6
Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.
1Chr.5.6
and Beerah his son, whom Tiglath-Pileser king of Assyria took into exile. Beerah was the prince of the Reubenites.
1Chr.5.6
and Beerah his son, whom Tiglath-Pileser king of Assyria took into exile. Beerah was a leader of the Reubenites.
1Chr.5.6
and Beerah his son, whom Tiglath-Pileser king of Assyria carried into captivity. He was leader of the Reubenites.
1Chr.5.6
and Beerah. Beerah was the leader of the Reubenites when they were taken into captivity by King Tiglath-pileser of Assyria.
1Chr.5.7
And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,
1Chr.5.7
Beerah's brothers are listed in the family tree by families: first Jeiel, followed by Zechariah:
1Chr.5.7
Their relatives by clans, listed according to their genealogical records: Jeiel the chief, Zechariah,
1Chr.5.7
And his brethren by their families, when the genealogy of their generations was registered: the chief, Jeiel, and Zechariah,
1Chr.5.7
Beerah's relatives are listed in their genealogy by their clans: Jeiel (the leader), Zechariah,
1Chr.5.8
And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baalmeon:
1Chr.5.8
then Bela son of Azaz, the son of Shema, the son of Joel. Joel lived in the area from Aroer to Nebo and Baal Meon.
1Chr.5.8
and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon.
1Chr.5.8
and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, as far as Nebo and Baal Meon.
1Chr.5.8
and Bela son of Azaz, son of Shema, son of Joel. These Reubenites lived in the area that stretches from Aroer to Nebo and Baal-meon.
1Chr.5.9
And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.
1Chr.5.9
His family occupied the land up to the edge of the desert that goes all the way to the Euphrates River, since their growing herds of livestock spilled out of Gilead.
1Chr.5.9
To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.
1Chr.5.9
Eastward they settled as far as the entrance of the wilderness this side of the River Euphrates, because their cattle had multiplied in the land of Gilead.
1Chr.5.9
And since they had so many cattle in the land of Gilead, they spread eastward toward the edge of the desert that stretches to the Euphrates River.
1Chr.5.10
And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.
1Chr.5.10
During Saul's reign they fought and defeated the Hagrites; they then took over their tents and lived in them on the eastern frontier of Gilead. [JC]
1Chr.5.10
During Saul's reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.
1Chr.5.10
Now in the days of Saul they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout the entire area east of Gilead.
1Chr.5.10
During the reign of Saul, the Reubenites defeated the Hagrites in battle. Then they moved into the Hagrite settlements all along the eastern edge of Gilead.
1Chr.5.11
And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:
1Chr.5.11
The family of Gad were their neighbors in Bashan, as far as Salecah:
1Chr.5.11
The Gadites lived next to them in Bashan, as far as Salecah:
1Chr.5.11
And the children of Gad dwelt next to them in the land of Bashan as far as Salcah:
1Chr.5.11
Across from the Reubenites in the land of Bashan lived the descendants of Gad, who were spread as far east as Salecah.
1Chr.5.12
Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.
1Chr.5.12
Joel was the chief, Shapham the second-in-command, and then Janai, the judge in Bashan.
1Chr.5.12
Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.
1Chr.5.12
Joel was the chief, Shapham the next, then Jaanai and Shaphat in Bashan,
1Chr.5.12
Joel was the leader in the land of Bashan, and Shapham was second-in-command, along with Janai and Shaphat.
1Chr.5.13
And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
1Chr.5.13
Their brothers, by families, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber--seven in all.
1Chr.5.13
Their relatives, by families, were: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber-seven in all.
1Chr.5.13
and their brethren of their father's house: Michael, Meshullam, Sheba, Jorai, Jachan, Zia, and Eber--seven in all.
1Chr.5.13
Their relatives, the leaders of seven other clans, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber.
1Chr.5.14
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1Chr.5.14
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
1Chr.5.14
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
1Chr.5.14
These were the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1Chr.5.14
These were all descendants of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.
1Chr.5.15
Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.
1Chr.5.15
Ahi son of Abdiel, the son of Guni, was head of their family.
1Chr.5.15
Ahi son of Abdiel, the son of Guni, was head of their family.
1Chr.5.15
Ahi the son of Abdiel, the son of Guni, was chief of their father's house.
1Chr.5.15
Ahi son of Abdiel, son of Guni, was the leader of their clans.
1Chr.5.16
And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.
1Chr.5.16
The family of Gad lived in Gilead and Bashan, including the outlying villages and extending as far as the pastures of Sharon.
1Chr.5.16
The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.
1Chr.5.16
And the Gadites dwelt in Gilead, in Bashan and in its villages, and in all the common-lands of Sharon within their borders.
1Chr.5.16
The Gadites lived in the land of Gilead, in Bashan and its villages, and throughout the Sharon Plain.
1Chr.5.17
All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
1Chr.5.17
They were all written into the official family tree during the reigns of Jotham king of Judah and Jeroboam king of Israel. [JC]
1Chr.5.17
All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.
1Chr.5.17
All these were registered by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
1Chr.5.17
All of these were listed in the genealogical records during the days of King Jotham of Judah and King Jeroboam of Israel.
1Chr.5.18
The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
1Chr.5.18
The families of Reuben, Gad, and the half-tribe of Manasseh had 44,760 men trained for war--physically fit and skilled in handling shield, sword, and bow.
1Chr.5.18
The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service-able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle.
1Chr.5.18
The sons of Reuben, the Gadites, and half the tribe of Manasseh had forty-four thousand seven hundred and sixty valiant men, men able to bear shield and sword, to shoot with the bow, and skillful in war, who went to war.
1Chr.5.18
There were 44,760 skilled warriors in the armies of Reuben, Gad, and the half-tribe of Manasseh. They were all skilled in combat and armed with shields, swords, and bows.
1Chr.5.19
And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
1Chr.5.19
They fought against the Hagrites, Jetur, Naphish, and Nodab.
1Chr.5.19
They waged war against the Hagrites, Jetur, Naphish and Nodab.
1Chr.5.19
They made war with the Hagrites, Jetur, Naphish, and Nodab.
1Chr.5.19
They waged war against the Hagrites, the Jeturites, the Naphishites, and the Nodabites.
1Chr.5.20
And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
1Chr.5.20
God helped them as they fought. God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. God answered their prayers because they trusted him.
1Chr.5.20
They were helped in fighting them, and God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. He answered their prayers, because they trusted in him.
1Chr.5.20
And they were helped against them, and the Hagrites were delivered into their hand, and all who were with them, for they cried out to God in the battle. He heeded their prayer, because they put their trust in Him.
1Chr.5.20
They cried out to God during the battle, and he answered their prayer because they trusted in him. So the Hagrites and all their allies were defeated.
1Chr.5.21
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
1Chr.5.21
They plundered the Hagrite herds and flocks: 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people.
1Chr.5.21
They seized the livestock of the Hagrites-fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive,
1Chr.5.21
Then they took away their livestock--fifty thousand of their camels, two hundred and fifty thousand of their sheep, and two thousand of their donkeys--also one hundred thousand of their men;
1Chr.5.21
The plunder taken from the Hagrites included 50,000 camels, 250,000 sheep, 2,000 donkeys, and 100,000 captives.
1Chr.5.22
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
1Chr.5.22
Many were killed, because the battle was God's. They lived in that country until the exile. [JC]
1Chr.5.22
and many others fell slain, because the battle was God's. And they occupied the land until the exile.
1Chr.5.22
for many fell dead, because the war was God's. And they dwelt in their place until the captivity.
1Chr.5.22
Many of the Hagrites were killed in the battle because God was fighting against them. So they lived in their land until they were taken away into exile.
1Chr.5.23
And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baalhermon and Senir, and unto mount Hermon.
1Chr.5.23
The half-tribe of Manasseh had a large population. They occupied the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
1Chr.5.23
The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
1Chr.5.23
So the children of the half-tribe of Manasseh dwelt in the land. Their numbers increased from Bashan to Baal Hermon, that is, to Senir, or Mount Hermon.
1Chr.5.23
The half-tribe of Manasseh spread through the land from Bashan to Baal-hermon, Senir, and Mount Hermon. They were very numerous.
1Chr.5.24
And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.
1Chr.5.24
The heads of their families were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel--brave warriors, famous, and heads of their families.
1Chr.5.24
These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
1Chr.5.24
These were the heads of their fathers' houses: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were mighty men of valor, famous men, and heads of their fathers' houses.
1Chr.5.24
These were the leaders of their clans: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. Each of these men had a great reputation as a warrior and leader.
1Chr.5.25
And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.
1Chr.5.25
But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the peoples of the land whom God had gotten rid of before they arrived.
1Chr.5.25
But they were unfaithful to the God of their fathers and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them.
1Chr.5.25
And they were unfaithful to the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God had destroyed before them.
1Chr.5.25
But they were unfaithful and violated their covenant with the God of their ancestors. They worshiped the gods of the nations that God had destroyed.
1Chr.5.26
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
1Chr.5.26
So the God of Israel stirred up the spirit of Pul king of Assyria (Tiglath-Pileser king of Assyria) to take the families of Reuben, Gad, and the half-tribe of Manasseh into exile. He deported them to Halah, Habor, Hara, and the river of Gozan. They've been there ever since.
1Chr.5.26
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
1Chr.5.26
So the God of Israel stirred up the spirit of Pul king of Assyria, that is, Tiglath-Pileser king of Assyria. He carried the Reubenites, the Gadites, and the half-tribe of Manasseh into captivity. He took them to Halah, Habor, Hara, and the river of Gozan to this day.
1Chr.5.26
So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and lead away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day.
Rom.11.11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Rom.11.11
The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut no. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing.
Rom.11.11
Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
Rom.11.11
I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.
Rom.11.11
Did God's people stumble and fall beyond recovery? Of course not! His purpose was to make his salvation available to the Gentiles, and then the Jews would be jealous and want it for themselves.
Rom.11.12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Rom.11.12
Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming!
Rom.11.12
But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
Rom.11.12
Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
Rom.11.12
Now if the Gentiles were enriched because the Jews turned down God's offer of salvation, think how much greater a blessing the world will share when the Jews finally accept it.
Rom.11.13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Rom.11.13
But I don't want to go on about them. It's you, the outsiders, that I'm concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can
Rom.11.13
I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry
Rom.11.13
For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry,
Rom.11.13
I am saying all of this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I lay great stress on this,
Rom.11.14
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Rom.11.14
when I'm among my Israelite kin, the so-called insiders, hoping they'll realize what they're missing and want to get in on what God is doing.
Rom.11.14
in the hope that I may somehow arouse my own people to envy and save some of them.
Rom.11.14
if by any means I may provoke to jealousy those who are my flesh and save some of them.
Rom.11.14
for I want to find a way to make the Jews want what you Gentiles have, and in that way I might save some of them.
Rom.11.15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Rom.11.15
If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right!
Rom.11.15
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
Rom.11.15
For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
Rom.11.15
For since the Jews' rejection meant that God offered salvation to the rest of the world, how much more wonderful their acceptance will be. It will be life for those who were dead!
Rom.11.16
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Rom.11.16
Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit.
Rom.11.16
If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
Rom.11.16
For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches.
Rom.11.16
And since Abraham and the other patriarchs were holy, their children will also be holy. For if the roots of the tree are holy, the branches will be, too.
Rom.11.17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Rom.11.17
Some of the tree's branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root
Rom.11.17
If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
Rom.11.17
And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree,
Rom.11.17
But some of these branches from Abraham's tree, some of the Jews, have been broken off. And you Gentiles, who were branches from a wild olive tree, were grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in God's rich nourishment of his special olive tree.
Rom.11.18
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Rom.11.18
gives you no cause to crow over the pruned branches. Remember, you aren't feeding the root; the root is feeding you.
Rom.11.18
do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.
Rom.11.18
do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
Rom.11.18
But you must be careful not to brag about being grafted in to replace the branches that were broken off. Remember, you are just a branch, not the root.
Rom.11.19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Rom.11.19
It's certainly possible to say, "Other branches were pruned so that I could be grafted in!"
Rom.11.19
You will say then, "Branches were broken off so that I could be grafted in."
Rom.11.19
You will say then, "Branches were broken off that I might be grafted in."
Rom.11.19
"Well," you may say, "those branches were broken off to make room for me."
Rom.11.20
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Rom.11.20
Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you're on the tree is because your graft "took" when you believed, and because you're connected to that belief-nurturing root. So don't get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green.
Rom.11.20
Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
Rom.11.20
Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
Rom.11.20
Yes, but remember--those branches, the Jews, were broken off because they didn't believe God, and you are there because you do believe. Don't think highly of yourself, but fear what could happen.
Rom.11.21
For if God spared not the natural branches, take heed lest he also spare not thee.
Rom.11.21
If God didn't think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn't give it a second thought.
Rom.11.21
For if God did not spare the natural branches, he will not spare you either.
Rom.11.21
For if God did not spare the natural branches, He may not spare you either.
Rom.11.21
For if God did not spare the branches he put there in the first place, he won't spare you either.
Rom.11.22
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Rom.11.22
Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God--ruthless with the deadwood, gentle with the grafted shoot. But don't presume on this gentleness. The moment you become deadwood, you're out of there.
Rom.11.22
Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
Rom.11.22
Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
Rom.11.22
Notice how God is both kind and severe. He is severe to those who disobeyed, but kind to you as you continue to trust in his kindness. But if you stop trusting, you also will be cut off.
Rom.11.23
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Rom.11.23
And don't get to feeling superior to those pruned branches down on the ground. If they don't persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts.
Rom.11.23
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
Rom.11.23
And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
Rom.11.23
And if the Jews turn from their unbelief, God will graft them back into the tree again. He has the power to do it.
Rom.11.24
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Rom.11.24
Why, if he could graft you--branches cut from a tree out in the wild--into an orchard tree, he certainly isn't going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you're in the tree, and hope for the best for the others.
Rom.11.24
After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
Rom.11.24
For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
Rom.11.24
For if God was willing to take you who were, by nature, branches from a wild olive tree and graft you into his own good tree--a very unusual thing to do--he will be far more eager to graft the Jews back into the tree where they belong.
Rom.11.25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom.11.25
I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house.
Rom.11.25
I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
Rom.11.25
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
Rom.11.25
I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud and start bragging. Some of the Jews have hard hearts, but this will last only until the complete number of Gentiles comes to Christ.
Rom.11.26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Rom.11.26
Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he'll clean house in Jacob.
Rom.11.26
And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
Rom.11.26
And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob;
Rom.11.26
And so all Israel will be saved. Do you remember what the prophets said about this? "A Deliverer will come from Jerusalem, and he will turn Israel from all ungodliness.
Rom.11.27
For this is my covenant unto them, when I shall take away their sins.
Rom.11.27
And this is my commitment to my people: removal of their sins.
Rom.11.27
And this is my covenant with them when I take away their sins."
Rom.11.27
For this is My covenant with them, When I take away their sins."
Rom.11.27
And then I will keep my covenant with them and take away their sins."
Rom.11.28
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Rom.11.28
From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends.
Rom.11.28
As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,
Rom.11.28
Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
Rom.11.28
Many of the Jews are now enemies of the Good News. But this has been to your benefit, for God has given his gifts to you Gentiles. Yet the Jews are still his chosen people because of his promises to Abraham, Isaac, and Jacob.
Rom.11.29
For the gifts and calling of God are without repentance.
Rom.11.29
God's gifts and God's call are under full warranty--never canceled, never rescinded.
Rom.11.29
for God's gifts and his call are irrevocable.
Rom.11.29
For the gifts and the calling of God are irrevocable.
Rom.11.29
For God's gifts and his call can never be withdrawn.
Rom.11.30
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom.11.30
There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you.
Rom.11.30
Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
Rom.11.30
For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
Rom.11.30
Once, you Gentiles were rebels against God, but when the Jews refused his mercy, God was merciful to you instead.
Rom.11.31
Even so have these also now not believed, that through your mercy they also may obtain mercy.
Rom.11.31
Now they are on the outs. But with the door held wide open for you, they have a way back in.
Rom.11.31
so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.
Rom.11.31
even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy.
Rom.11.31
And now, in the same way, the Jews are the rebels, and God's mercy has come to you. But someday they, too, will share in God's mercy.
Rom.11.32
For God hath concluded them all in unbelief, that he might have mercy upon all.
Rom.11.32
In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.
Rom.11.32
For God has bound all men over to disobedience so that he may have mercy on them all.
Rom.11.32
For God has committed them all to disobedience, that He might have mercy on all.
Rom.11.32
For God has imprisoned all people in their own disobedience so he could have mercy on everyone.
Ps.89.19
Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
Ps.89.19
A long time ago you spoke in a vision, you spoke to your faithful beloved: "I've crowned a hero, I chose the best I could find;
Ps.89.19
Once you spoke in a vision, to your faithful people you said: "I have bestowed strength on a warrior; I have exalted a young man from among the people.
Ps.89.19
Then You spoke in a vision to Your holy one, And said: "I have given help to one who is mighty; I have exalted one chosen from the people.
Ps.89.19
You once spoke in a vision to your prophet and said, "I have given help to a warrior. I have selected him from the common people to be king.
Ps.89.20
I have found David my servant; with my holy oil have I anointed him:
Ps.89.20
I found David, my servant, poured holy oil on his head,
Ps.89.20
I have found David my servant; with my sacred oil I have anointed him.
Ps.89.20
I have found My servant David; With My holy oil I have anointed him,
Ps.89.20
I have found my servant David. I have anointed him with my holy oil.
Ps.89.21
With whom my hand shall be established: mine arm also shall strengthen him.
Ps.89.21
And I'll keep my hand steadily on him, yes, I'll stick with him through thick and thin.
Ps.89.21
My hand will sustain him; surely my arm will strengthen him.
Ps.89.21
With whom My hand shall be established; Also My arm shall strengthen him.
Ps.89.21
I will steady him, and I will make him strong.
Ps.89.22
The enemy shall not exact upon him; nor the son of wickedness afflict him.
Ps.89.22
No enemy will get the best of him, no scoundrel will do him in.
Ps.89.22
No enemy will subject him to tribute; no wicked man will oppress him.
Ps.89.22
The enemy shall not outwit him, Nor the son of wickedness afflict him.
Ps.89.22
His enemies will not get the best of him, nor will the wicked overpower him.
Ps.89.23
And I will beat down his foes before his face, and plague them that hate him.
Ps.89.23
I'll weed out all who oppose him, I'll clean out all who hate him.
Ps.89.23
I will crush his foes before him and strike down his adversaries.
Ps.89.23
I will beat down his foes before his face, And plague those who hate him.
Ps.89.23
I will beat down his adversaries before him and destroy those who hate him.
Ps.89.24
But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
Ps.89.24
I'm with him for good and I'll love him forever; I've set him on high--he's riding high!
Ps.89.24
My faithful love will be with him, and through my name his horn will be exalted.
Ps.89.24
"But My faithfulness and My mercy shall be with him, And in My name his horn shall be exalted.
Ps.89.24
My faithfulness and unfailing love will be with him, and he will rise to power because of me.
Ps.89.25
I will set his hand also in the sea, and his right hand in the rivers.
Ps.89.25
I've put Ocean in his one hand, River in the other;
Ps.89.25
I will set his hand over the sea, his right hand over the rivers.
Ps.89.25
Also I will set his hand over the sea, And his right hand over the rivers.
Ps.89.25
I will extend his rule from the Mediterranean Sea in the west to the Tigris and Euphrates rivers in the east.
Ps.89.26
He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
Ps.89.26
he'll call out, "Oh, my Father--my God, my Rock of Salvation!'
Ps.89.26
He will call out to me, 'You are my Father, my God, the Rock my Savior.'
Ps.89.26
He shall cry to Me, "You are my Father, My God, and the rock of my salvation.'
Ps.89.26
And he will say to me, `You are my Father, my God, and the Rock of my salvation.'
Ps.89.27
Also I will make him my firstborn, higher than the kings of the earth.
Ps.89.27
Yes, I'm setting him apart as the First of the royal line, High King over all of earth's kings.
Ps.89.27
I will also appoint him my firstborn, the most exalted of the kings of the earth.
Ps.89.27
Also I will make him My firstborn, The highest of the kings of the earth.
Ps.89.27
I will make him my firstborn son, the mightiest king on earth.
Ps.89.28
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
Ps.89.28
I'll preserve him eternally in my love, I'll faithfully do all I so solemnly promised.
Ps.89.28
I will maintain my love to him forever, and my covenant with him will never fail.
Ps.89.28
My mercy I will keep for him forever, And My covenant shall stand firm with him.
Ps.89.28
I will love him and be kind to him forever; my covenant with him will never end.
Ps.89.29
His seed also will I make to endure for ever, and his throne as the days of heaven.
Ps.89.29
I'll guarantee his family tree and underwrite his rule.
Ps.89.29
I will establish his line forever, his throne as long as the heavens endure.
Ps.89.29
His seed also I will make to endure forever, And his throne as the days of heaven.
Ps.89.29
I will preserve an heir for him; his throne will be as endless as the days of heaven.
