1Chr.1.1

Adam Seth Enosh

1Chr.1.1

Adam, Seth, Enosh,

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Adam, Seth, Enosh,

1Chr.1.1

The descendants of Adam were Seth, Enosh,

1Chr.1.2

Kenan Mahalalel Jared

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Kenan, Mahalalel, Jared,

1Chr.1.2

Cainan, Mahalalel, Jared,

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Kenan, Mahalalel, Jared,

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Enoch Methuselah Lamech

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Enoch, Methuselah, Lamech, Noah.

1Chr.1.3

Enoch, Methuselah, Lamech,

1Chr.1.3

Enoch, Methuselah, Lamech,

1Chr.1.4

Noah Shem, Ham, and Japheth.

1Chr.1.4

The sons of Noah: Shem, Ham and Japheth. The Japhethites

1Chr.1.4

Noah, Shem, Ham, and Japheth.

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and Noah. The sons of Noah were Shem, Ham, and Japheth.

1Chr.1.5

Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

1Chr.1.5

The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.

1Chr.1.5

The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

1Chr.1.5

The descendants of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

1Chr.1.6

Gomer had Ashkenaz, Riphath, and Togarmah.

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The sons of Gomer: Ashkenaz, Riphath and Togarmah.

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The sons of Gomer were Ashkenaz, Diphath, and Togarmah.

1Chr.1.6

The descendants of Gomer were Ashkenaz, Riphath, and Togarmah.

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Javan had Elisha, Tarshish, Kittim, and Rodanim.

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The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim. The Hamites

1Chr.1.7

The sons of Javan were Elishah, Tarshishah, Kittim, and Rodanim.

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The descendants of Javan were Elishah, Tarshish, Kittim, and Rodanim.

1Chr.1.8

Ham had Cush, Mizraim, Put, and Canaan.

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The sons of Ham: Cush, Mizraim, Put and Canaan.

1Chr.1.8

The sons of Ham were Cush, Mizraim, Put, and Canaan.

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The descendants of Ham were Cush, Mizraim, Put, and Canaan.

1Chr.1.9

Cush had Seba, Havilah, Sabta, Raamah, and Sabteca. Raamah had Sheba and Dedan.

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The sons of Cush: Seba, Havilah, Sabta, Raamah and Sabteca. The sons of Raamah: Sheba and Dedan.

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The sons of Cush were Seba, Havilah, Sabta, Raama, and Sabtecha. The sons of Raama were Sheba and Dedan.

1Chr.1.9

The descendants of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were Sheba and Dedan.

1Chr.1.10

Cush had Nimrod, the first great hero on earth.

1Chr.1.10

Cush was the father of Nimrod, who grew to be a mighty warrior on earth.

1Chr.1.10

Cush begot Nimrod; he began to be a mighty one on the earth.

1Chr.1.10

Cush was also the ancestor of Nimrod, who was known across the earth as a heroic warrior.

1Chr.1.11

Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim,

1Chr.1.11

Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites,

1Chr.1.11

Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim,

1Chr.1.11

Mizraim was the ancestor of the Ludites, Anamites, Lehabites, Naphtuhites,

1Chr.1.12

the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.

1Chr.1.12

Pathrusites, Casluhites (from whom the Philistines came) and Caphtorites.

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Pathrusim, Casluhim (from whom came the Philistines and the Caphtorim).

1Chr.1.12

Pathrusites, Casluhites, and the Caphtorites, from whom the Philistines came.

1Chr.1.13

Canaan had Sidon (his firstborn) and Heth,

1Chr.1.13

Canaan was the father of Sidon his firstborn, and of the Hittites,

1Chr.1.13

Canaan begot Sidon, his firstborn, and Heth;

1Chr.1.13

Canaan's oldest son was Sidon, the ancestor of the Sidonians. Canaan was also the ancestor of the Hittites,

1Chr.1.14

and was ancestor to the Jebusites, the Amorites, the Girgashites,

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Jebusites, Amorites, Girgashites,

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the Jebusite, the Amorite, and the Girgashite;

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Jebusites, Amorites, Girgashites,

1Chr.1.15

the Hivites, the Arkites, the Sinites,

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Hivites, Arkites, Sinites,

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the Hivite, the Arkite, and the Sinite;

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Hivites, Arkites, Sinites,

1Chr.1.16

the Arvadites, the Zemarites, and the Hamathites.

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Arvadites, Zemarites and Hamathites. The Semites

1Chr.1.16

the Arvadite, the Zemarite, and the Hamathite.

1Chr.1.16

Arvadites, Zemarites, and Hamathites.

1Chr.1.17

Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.

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The sons of Shem: Elam, Asshur, Arphaxad, Lud and Aram. The sons of Aram: Uz, Hul, Gether and Meshech.

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The sons of Shem were Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.

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The descendants of Shem were Elam, Asshur, Arphaxad, Lud, and Aram. The descendants of Aram were Uz, Hul, Gether, and Mash.

1Chr.1.18

Arphaxad had Shelah and Shelah had Eber.

1Chr.1.18

Arphaxad was the father of Shelah, and Shelah the father of Eber.

1Chr.1.18

Arphaxad begot Shelah, and Shelah begot Eber.

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Arphaxad was the father of Shelah. Shelah was the father of Eber.

1Chr.1.19

Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.

1Chr.1.19

Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.

1Chr.1.19

To Eber were born two sons: the name of one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.

1Chr.1.19

Eber had two sons. The first was named Peleg--"division"--for during his lifetime the people of the world were divided into different language groups and dispersed. His brother's name was Joktan.

1Chr.1.20

Joktan had Almodad, Sheleph, Hazarmaveth, Jerah,

1Chr.1.20

Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,

1Chr.1.20

Joktan begot Almodad, Sheleph, Hazarmaveth, Jerah,

1Chr.1.20

Joktan was the ancestor of Almodad, Sheleph, Hazarmaveth, Jerah,

1Chr.1.21

Hadoram, Uzal, Diklah,

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Hadoram, Uzal, Diklah,

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Hadoram, Uzal, Diklah,

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Hadoram, Uzal, Diklah,

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Ebal, Abimael, Sheba,

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Obal, Abimael, Sheba,

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Ebal, Abimael, Sheba,

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Obal, Abimael, Sheba,

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Ophir, Havilah, and Jobab--all sons of Joktan.

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Ophir, Havilah and Jobab. All these were sons of Joktan.

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Ophir, Havilah, and Jobab. All these were the sons of Joktan.

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Ophir, Havilah, and Jobab. All these were descendants of Joktan.

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The three main branches in summary: Shem, Arphaxad, Shelah,

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Shem, Arphaxad, Shelah,

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Shem, Arphaxad, Shelah,

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So this is the family line descended from Shem: Arphaxad, Shelah,

1Chr.1.25

Eber, Peleg, Reu,

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Eber, Peleg, Reu,

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Eber, Peleg, Reu,

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Eber, Peleg, Reu,

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Serug, Nahor, Terah,

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Serug, Nahor, Terah

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Serug, Nahor, Terah,

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Serug, Nahor, Terah,

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and Abram (Abraham).

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and Abram (that is, Abraham).

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and Abram, who is Abraham.

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and Abram, later known as Abraham.

1Chr.1.28

And Abraham had Isaac and Ishmael.

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The sons of Abraham: Isaac and Ishmael. Descendants of Hagar

1Chr.1.28

The sons of Abraham were Isaac and Ishmael.

1Chr.1.28

The sons of Abraham were Isaac and Ishmael.

1Chr.1.29

Abraham's family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam,

1Chr.1.29

These were their descendants: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam,

1Chr.1.29

These are their genealogies: The firstborn of Ishmael was Nebajoth; then Kedar, Adbeel, Mibsam,

1Chr.1.29

The sons of Ishmael were Nebaioth (the oldest), Kedar, Adbeel, Mibsam,

1Chr.1.30

Mishma, Dumah, Massa, Hadad, Tema,

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Mishma, Dumah, Massa, Hadad, Tema,

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Mishma, Dumah, Massa, Hadad, Tema,

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Mishma, Dumah, Massa, Hadad, Tema,

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Jetur, Naphish, and Kedemah--the Ishmael branch.

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Jetur, Naphish and Kedemah. These were the sons of Ishmael. Descendants of Keturah

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Jetur, Naphish, and Kedemah. These were the sons of Ishmael.

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Jetur, Naphish, and Kedemah. These were the sons of Ishmael.

1Chr.1.32

Keturah, Abraham's concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan.

1Chr.1.32

The sons born to Keturah, Abraham's concubine: Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan: Sheba and Dedan.

1Chr.1.32

Now the sons born to Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan.

1Chr.1.32

The sons of Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan.

1Chr.1.33

And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.

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The sons of Midian: Ephah, Epher, Hanoch, Abida and Eldaah. All these were descendants of Keturah. Descendants of Sarah

1Chr.1.33

The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.

1Chr.1.33

The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were sons of Abraham by his concubine Keturah.

1Chr.1.34

Abraham had Isaac, and Isaac had Esau and Israel (Jacob).

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Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.

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And Abraham begot Isaac. The sons of Isaac were Esau and Israel.

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Abraham was the father of Isaac. The sons of Isaac were Esau and Israel.

1Chr.1.35

Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah.

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The sons of Esau: Eliphaz, Reuel, Jeush, Jalam and Korah.

1Chr.1.35

The sons of Esau were Eliphaz, Reuel, Jeush, Jaalam, and Korah.

1Chr.1.35

The sons of Esau were Eliphaz, Reuel, Jeush, Jalam, and Korah.

1Chr.1.36

Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek.

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The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz; by Timna: Amalek.

1Chr.1.36

And the sons of Eliphaz were Teman, Omar, Zephi, Gatam, and Kenaz; and by Timna, Amalek.

1Chr.1.36

The sons of Eliphaz were Teman, Omar, Zepho, Gatam, Kenaz, and Amalek, who was born to Timna.

1Chr.1.37

And Reuel had Nahath, Zerah, Shammah, and Mizzah.

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The sons of Reuel: Nahath, Zerah, Shammah and Mizzah. The People of Seir in Edom

1Chr.1.37

The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah.

1Chr.1.37

The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah.

1Chr.1.38

Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

1Chr.1.38

The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

1Chr.1.38

The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

1Chr.1.38

The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

1Chr.1.39

Lotan had Hori and Homam. Timna was Lotan's sister.

1Chr.1.39

The sons of Lotan: Hori and Homam. Timna was Lotan's sister.

1Chr.1.39

And the sons of Lotan were Hori and Homam; Lotan's sister was Timna.

1Chr.1.39

The sons of Lotan were Hori and Heman. Lotan's sister was named Timna.

1Chr.1.40

Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah.

1Chr.1.40

The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam. The sons of Zibeon: Aiah and Anah.

1Chr.1.40

The sons of Shobal were Alian, Manahath, Ebal, Shephi, and Onam. The sons of Zibeon were Ajah and Anah.

1Chr.1.40

The sons of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam. The sons of Zibeon were Aiah and Anah.

1Chr.1.41

Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran.

1Chr.1.41

The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran and Keran.

1Chr.1.41

The son of Anah was Dishon. The sons of Dishon were Hamran, Eshban, Ithran, and Cheran.

1Chr.1.41

The son of Anah was Dishon. The sons of Dishon were Hemdan, Eshban, Ithran, and Keran.

1Chr.1.42

Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.

1Chr.1.42

The sons of Ezer: Bilhan, Zaavan and Akan. The sons of Dishan: Uz and Aran. The Rulers of Edom

1Chr.1.42

The sons of Ezer were Bilhan, Zaavan, and Jaakan. The sons of Dishan were Uz and Aran.

1Chr.1.42

The sons of Ezer were Bilhan, Zaavan, and Akan. The sons of Dishan were Uz and Aran.

1Chr.1.43

A list of the kings who ruled in the country of Edom before Israel had a king: Bela son of Beor; his city was Dinhabah.

1Chr.1.43

These were the kings who reigned in Edom before any Israelite king reigned: Bela son of Beor, whose city was named Dinhabah.

1Chr.1.43

Now these were the kings who reigned in the land of Edom before a king reigned over the children of Israel: Bela the son of Beor, and the name of his city was Dinhabah.

1Chr.1.43

These are the kings who ruled in Edom before there were kings in Israel: Bela son of Beor, who ruled from his city of Dinhabah.

1Chr.1.44

Bela died; Jobab son of Zerah from Bozrah was the next king.

1Chr.1.44

When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

1Chr.1.44

And when Bela died, Jobab the son of Zerah of Bozrah reigned in his place.

1Chr.1.44

When Bela died, Jobab son of Zerah from Bozrah became king.

1Chr.1.45

Jobab died; Husham from the country of the Temanites was the next king.

1Chr.1.45

When Jobab died, Husham from the land of the Temanites succeeded him as king.

1Chr.1.45

When Jobab died, Husham of the land of the Temanites reigned in his place.

1Chr.1.45

When Jobab died, Husham from the land of the Temanites became king.

1Chr.1.46

Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.

1Chr.1.46

When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

1Chr.1.46

And when Husham died, Hadad the son of Bedad, who attacked Midian in the field of Moab, reigned in his place. The name of his city was Avith.

1Chr.1.46

When Husham died, Hadad son of Bedad became king and ruled from the city of Avith. He was the one who destroyed the Midianite army in the land of Moab.

1Chr.1.47

Hadad died; Samlah from Masrekah was the next king.

1Chr.1.47

When Hadad died, Samlah from Masrekah succeeded him as king.

1Chr.1.47

When Hadad died, Samlah of Masrekah reigned in his place.

1Chr.1.47

When Hadad died, Samlah from the city of Masrekah became king.

1Chr.1.48

Samlah died; Shaul from Rehoboth-by-the-River was the next king.

1Chr.1.48

When Samlah died, Shaul from Rehoboth on the river succeeded him as king.

1Chr.1.48

And when Samlah died, Saul of Rehoboth-by-the-River reigned in his place.

1Chr.1.48

When Samlah died, Shaul from the city of Rehoboth on the Euphrates River became king.

1Chr.1.49

Shaul died; Baal-Hanan son of Acbor was the next king.

1Chr.1.49

When Shaul died, Baal-Hanan son of Acbor succeeded him as king.

1Chr.1.49

When Saul died, Baal-Hanan the son of Achbor reigned in his place.

1Chr.1.49

When Shaul died, Baal-hanan son of Acbor became king.

1Chr.1.50

Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.

1Chr.1.50

When Baal-Hanan died, Hadad succeeded him as king. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-Zahab.

1Chr.1.50

And when Baal-Hanan died, Hadad reigned in his place; and the name of his city was Pai. His wife's name was Mehetabel the daughter of Matred, the daughter of Mezahab.

1Chr.1.50

When Baal-hanan died, Hadad became king and ruled from the city of Pau. His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab.

1Chr.1.51

Last of all Hadad died. The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth,

1Chr.1.51

Hadad also died. The chiefs of Edom were: Timna, Alvah, Jetheth,

1Chr.1.51

Hadad died also. And the chiefs of Edom were Chief Timnah, Chief Aliah, Chief Jetheth,

1Chr.1.51

Then Hadad died. The clan leaders of Edom were Timna, Alvah, Jetheth,

1Chr.1.52

Chief Oholibamah, Chief Elah, Chief Pinon,

1Chr.1.52

Oholibamah, Elah, Pinon,

1Chr.1.52

Chief Aholibamah, Chief Elah, Chief Pinon,

1Chr.1.52

Oholibamah, Elah, Pinon,

1Chr.1.53

Chief Kenaz, Chief Teman, Chief Mibzar,

1Chr.1.53

Kenaz, Teman, Mibzar,

1Chr.1.53

Chief Kenaz, Chief Teman, Chief Mibzar,

1Chr.1.53

Kenaz, Teman, Mibzar,

1Chr.1.54

Chief Magdiel, and Chief Iram. These were the chieftains of Edom.

1Chr.1.54

Magdiel and Iram. These were the chiefs of Edom.

1Chr.1.54

Chief Magdiel, and Chief Iram. These were the chiefs of Edom.

1Chr.1.54

Magdiel, and Iram. These were the clan leaders of Edom.

1Chr.2.1

Israel's (that is, Jacob's) sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,

1Chr.2.1

These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,

1Chr.2.1

These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,

1Chr.2.1

The sons of Israel were Reuben, Simeon, Levi, Judah, Issachar, Zebulun,

1Chr.2.2

Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

1Chr.2.2

Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

1Chr.2.2

Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

1Chr.2.2

Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

1Chr.2.3

Judah had Er, Onan, and Shelah; their mother was Bathshua the Canaanite. Er, Judah's firstborn, was so bad before GOD that GOD killed him.

1Chr.2.3

The sons of Judah: Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death.

1Chr.2.3

The sons of Judah were Er, Onan, and Shelah. These three were born to him by the daughter of Shua, the Canaanitess. Er, the firstborn of Judah, was wicked in the sight of the LORD; so He killed him.

1Chr.2.3

Judah had three sons through Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the oldest son, Er, was a wicked man, so the LORD killed him.

1Chr.2.4

Judah also had Perez and Zerah by his daughter-in-law Tamar--a total of five sons.

1Chr.2.4

Tamar, Judah's daughter-in-law, bore him Perez and Zerah. Judah had five sons in all.

1Chr.2.4

And Tamar, his daughter-in-law, bore him Perez and Zerah. All the sons of Judah were five.

1Chr.2.4

Later Judah had twin sons through Tamar, his widowed daughter-in-law. Their names were Perez and Zerah. So Judah had five sons in all.

1Chr.2.5

Perez had Hezron and Hamul;

1Chr.2.5

The sons of Perez: Hezron and Hamul.

1Chr.2.5

The sons of Perez were Hezron and Hamul.

1Chr.2.5

The sons of Perez were Hezron and Hamul.

1Chr.2.6

Zerah had Zimri, Ethan, Heman, Calcol, and Darda--five sons.

1Chr.2.6

The sons of Zerah: Zimri, Ethan, Heman, Calcol and Darda -five in all.

1Chr.2.6

The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Dara--five of them in all.

1Chr.2.6

The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda--five in all.

1Chr.2.7

Carmi had Achar, who brought doom on Israel when he violated a holy ban.

1Chr.2.7

The son of Carmi: Achar, who brought trouble on Israel by violating the ban on taking devoted things.

1Chr.2.7

The son of Carmi was Achar, the troubler of Israel, who transgressed in the accursed thing.

1Chr.2.7

Achan son of Carmi, one of Zerah's descendants, brought disaster on Israel by taking plunder that had been set apart for the LORD.

1Chr.2.8

Ethan's son was Azariah.

1Chr.2.8

The son of Ethan: Azariah.

1Chr.2.8

The son of Ethan was Azariah.

1Chr.2.8

The son of Ethan was Azariah.

1Chr.2.9

And Hezron had Jerahmeel, Ram, and Chelubai.

1Chr.2.9

The sons born to Hezron were: Jerahmeel, Ram and Caleb. From Ram Son of Hezron

1Chr.2.9

Also the sons of Hezron who were born to him were Jerahmeel, Ram, and Chelubai.

1Chr.2.9

The sons of Hezron were Jerahmeel, Ram, and Caleb.

1Chr.2.10

Ram had Amminadab and Amminadab had Nahshon, a prominent leader in the Judah family.

1Chr.2.10

Ram was the father of Amminadab, and Amminadab the father of Nahshon, the leader of the people of Judah.

1Chr.2.10

Ram begot Amminadab, and Amminadab begot Nahshon, leader of the children of Judah;

1Chr.2.10

Ram was the father of Amminadab. Amminadab was the father of Nahshon, a leader of Judah.

1Chr.2.11

Nahshon had Salmon and Salmon had Boaz.

1Chr.2.11

Nahshon was the father of Salmon, Salmon the father of Boaz,

1Chr.2.11

Nahshon begot Salma, and Salma begot Boaz;

1Chr.2.11

Nahshon was the father of Salmon. Salmon was the father of Boaz.

1Chr.2.12

Boaz had Obed and Obed had Jesse.

1Chr.2.12

Boaz the father of Obed and Obed the father of Jesse.

1Chr.2.12

Boaz begot Obed, and Obed begot Jesse;

1Chr.2.12

Boaz was the father of Obed. Obed was the father of Jesse.

1Chr.2.13

Jesse's firstborn was Eliab, followed by Abinadab, Shimea,

1Chr.2.13

Jesse was the father of Eliab his firstborn; the second son was Abinadab, the third Shimea,

1Chr.2.13

Jesse begot Eliab his firstborn, Abinadab the second, Shimea the third,

1Chr.2.13

Jesse's first son was Eliab, his second was Abinadab, his third was Shimea,

1Chr.2.14

Nethanel, Raddai,

1Chr.2.14

the fourth Nethanel, the fifth Raddai,

1Chr.2.14

Nethanel the fourth, Raddai the fifth,

1Chr.2.14

his fourth was Nethanel, his fifth was Raddai,

1Chr.2.15

Ozem, and finally David; David was the seventh.

1Chr.2.15

the sixth Ozem and the seventh David.

1Chr.2.15

Ozem the sixth, and David the seventh.

1Chr.2.15

his sixth was Ozem, and his seventh was David.

1Chr.2.16

Their sisters were Zeruiah and Abigail. Zeruiah gave birth to three sons: Abishai, Joab, and Asahel;

1Chr.2.16

Their sisters were Zeruiah and Abigail. Zeruiah's three sons were Abishai, Joab and Asahel.

1Chr.2.16

Now their sisters were Zeruiah and Abigail. And the sons of Zeruiah were Abishai, Joab, and Asahel--three.

1Chr.2.16

Their sisters were named Zeruiah and Abigail. Zeruiah had three sons named Abishai, Joab, and Asahel.

1Chr.2.17

Abigail was the mother of Amasa (the father was Jether the Ishmaelite).

1Chr.2.17

Abigail was the mother of Amasa, whose father was Jether the Ishmaelite. Caleb Son of Hezron

1Chr.2.17

Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

1Chr.2.17

Abigail married a man named Jether, an Ishmaelite, and they had a son named Amasa.

Rom.9.22

If God needs one style of pottery especially designed to show his angry displeasure

Rom.9.22

What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction?

Rom.9.22

What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,

Rom.9.22

God has every right to exercise his judgment and his power, but he also has the right to be very patient with those who are the objects of his judgment and are fit only for destruction.

Rom.9.23

and another style carefully crafted to show his glorious goodness, isn't that all right?

Rom.9.23

What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory--

Rom.9.23

and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,

Rom.9.23

He also has the right to pour out the riches of his glory upon those he prepared to be the objects of his mercy--

Rom.9.24

Either or both happens to Jews, but it also happens to the other people.

Rom.9.24

even us, whom he also called, not only from the Jews but also from the Gentiles?

Rom.9.24

even us whom He called, not of the Jews only, but also of the Gentiles?

Rom.9.24

even upon us, whom he selected, both from the Jews and from the Gentiles.

Rom.9.25

Hosea put it well: I'll call nobodies and make them somebodies; I'll call the unloved and make them beloved.

Rom.9.25

As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"

Rom.9.25

As He says also in Hosea: "I will call them My people, who were not My people, And her beloved, who was not beloved."

Rom.9.25

Concerning the Gentiles, God says in the prophecy of Hosea, "Those who were not my people, I will now call my people. And I will love those whom I did not love before."

Rom.9.26

In the place where they yelled out, "You're nobody!" they're calling you "God's living children."

Rom.9.26

and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'"

Rom.9.26

"And it shall come to pass in the place where it was said to them, "You are not My people,' There they shall be called sons of the living God."

Rom.9.26

And, "Once they were told, 'You are not my people.' But now he will say, 'You are children of the living God.'"

Rom.9.27

Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled "chosen of God," They'd be numbers still, not names; salvation comes by personal selection.

Rom.9.27

Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

Rom.9.27

Isaiah also cries out concerning Israel: "Though the number of the children of Israel be as the sand of the sea, The remnant will be saved.

Rom.9.27

Concerning Israel, Isaiah the prophet cried out, "Though the people of Israel are as numerous as the sand on the seashore, only a small number will be saved.

Rom.9.28

God doesn't count us; he calls us by name. Arithmetic is not his focus.

Rom.9.28

For the Lord will carry out his sentence on earth with speed and finality."

Rom.9.28

For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."

Rom.9.28

For the Lord will carry out his sentence upon the earth quickly and with finality."

Rom.9.29

Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah.

Rom.9.29

It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."

Rom.9.29

And as Isaiah said before: "Unless the LORD of Sabaoth had left us a seed, We would have become like Sodom, And we would have been made like Gomorrah."

Rom.9.29

And Isaiah said in another place, "If the Lord Almighty had not spared a few of us, we would have been wiped out as completely as Sodom and Gomorrah."

Rom.9.30

How can we sum this up? All those people who didn't seem interested in what God was doing actually embraced what God was doing as he straightened out their lives.

Rom.9.30

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

Rom.9.30

What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;

Rom.9.30

Well then, what shall we say about these things? Just this: The Gentiles have been made right with God by faith, even though they were not seeking him.

Rom.9.31

And Israel, who seemed so interested in reading and talking about what God was doing, missed it.

Rom.9.31

but Israel, who pursued a law of righteousness, has not attained it.

Rom.9.31

but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.

Rom.9.31

But the Jews, who tried so hard to get right with God by keeping the law, never succeeded.

Rom.9.32

How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their "God projects" that they didn't notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling.

Rom.9.32

Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone."

Rom.9.32

Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.

Rom.9.32

Why not? Because they were trying to get right with God by keeping the law and being good instead of by depending on faith. They stumbled over the great rock in their path.

Rom.9.33

Isaiah (again!) gives us the metaphor for pulling this together: Careful! I've put a huge stone on the road to Mount Zion, a stone you can't get around. But the stone is me! If you're looking for me, you'll find me on the way, not in the way.

Rom.9.33

As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."

Rom.9.33

As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame."

Rom.9.33

God warned them of this in the Scriptures when he said, "I am placing a stone in Jerusalem that causes people to stumble, and a rock that makes them fall. But anyone who believes in him will not be disappointed. "

Rom.10.1

Believe me, friends, all I want for Israel is what's best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time.

Rom.10.1

Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved.

Rom.10.1

Brethren, my heart's desire and prayer to God for Israel is that they may be saved.

Rom.10.1

Dear brothers and sisters, the longing of my heart and my prayer to God is that the Jewish people might be saved.

Rom.10.2

I readily admit that the Jews are impressively energetic regarding God--but they are doing everything exactly backwards.

Rom.10.2

For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.

Rom.10.2

For I bear them witness that they have a zeal for God, but not according to knowledge.

Rom.10.2

I know what enthusiasm they have for God, but it is misdirected zeal.

Rom.10.3

They don't seem to realize that this comprehensive setting-things-right that is salvation is God's business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily hawk their wares. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.

Rom.10.3

Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness.

Rom.10.3

For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

Rom.10.3

For they don't understand God's way of making people right with himself. Instead, they are clinging to their own way of getting right with God by trying to keep the law. They won't go along with God's way.

Rom.10.4

The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it.

Rom.10.4

Christ is the end of the law so that there may be righteousness for everyone who believes.

Rom.10.4

For Christ is the end of the law for righteousness to everyone who believes.

Rom.10.4

For Christ has accomplished the whole purpose of the law. All who believe in him are made right with God.

Ps.89.14

The Right and Justice are the roots of your rule; Love and Truth are its fruits.

Ps.89.14

Righteousness and justice are the foundation of your throne; love and faithfulness go before you.

Ps.89.14

Righteousness and justice are the foundation of Your throne; Mercy and truth go before Your face.

Ps.89.14

Your throne is founded on two strong pillars--righteousness and justice. Unfailing love and truth walk before you as attendants.

Ps.89.15

Blessed are the people who know the passwords of praise, who shout on parade in the bright presence of GOD.

Ps.89.15

Blessed are those who have learned to acclaim you, who walk in the light of your presence, O LORD.

Ps.89.15

Blessed are the people who know the joyful sound! They walk, O LORD, in the light of Your countenance.

Ps.89.15

Happy are those who hear the joyful call to worship, for they will walk in the light of your presence, LORD.

Ps.89.16

Delighted, they dance all day long; they know who you are, what you do--they can't keep it quiet!

Ps.89.16

They rejoice in your name all day long; they exult in your righteousness.

Ps.89.16

In Your name they rejoice all day long, And in Your righteousness they are exalted.

Ps.89.16

They rejoice all day long in your wonderful reputation. They exult in your righteousness.

Ps.89.17

Your vibrant beauty has gotten inside us--you've been so good to us! We're walking on air!

Ps.89.17

For you are their glory and strength, and by your favor you exalt our horn.

Ps.89.17

For You are the glory of their strength, And in Your favor our horn is exalted.

Ps.89.17

You are their glorious strength. Our power is based on your favor.

Ps.89.18

All we are and have we owe to GOD, Holy God of Israel, our King!

Ps.89.18

Indeed, our shield belongs to the LORD, our king to the Holy One of Israel.

Ps.89.18

For our shield belongs to the LORD, And our king to the Holy One of Israel.

Ps.89.18

Yes, our protection comes from the LORD, and he, the Holy One of Israel, has given us our king.